What kind of person can enter the ancestral hall?

Bailu Village on Bailu Plain had a strict clan system and ancestral temple system in its traditional culture. In the ancestral hall, the clan leader and the elites of the clan would be respected and rewarded, while ordinary civilians could not enter. Although Tian Xiao'e and Hei Wa were both villagers of White Deer Village, their identities did not meet the criteria for entering the ancestral hall, so they could not enter the ancestral hall. Bailu Village on Bailu Plain had a long history and cultural tradition. The patriarch clan system and ancestral temple system played an important role in the traditional culture. These systems not only reflected the cohesiveness and sense of belonging of the family, but also maintained social order and fairness. However, as time passed, these systems also faced some challenges and problems that needed to be improved and perfected.

Fan Xian chose to enter the Fan ancestral hall because Fan Jian had always been one of his strongest supporters. Fan Jian treated him as his own son, helped him build the palace treasury, protected his safety, and gave him support in education and marriage. Fan Xian believed that Fan Jian was someone who had saved him, while the Qing Emperor was someone who could even silence his wife and children, so he chose to enter the Fan ancestral hall to express his gratitude and respect for Fan Jian.

Fan Xian chose to enter the Fan ancestral hall because Fan Jian had always been one of his strongest supporters. Fan Jian treated him as his own son, helped him build the palace treasury, protected his safety, and gave him support in education and marriage. Fan Xian believed that Fan Jian was someone who had saved him, while the Qing Emperor was someone who could even silence his wife and children, so he chose to enter the Fan ancestral hall to express his gratitude and loyalty to Fan Jian.

Di Renjie's ancestral hall was located in the north of Kongzhuang Village, Daming County, Handan City, Hebei Province. It was first built in the year 698 of the Great Zhou Dynasty, but was abandoned due to the war. In November of the sixth year of Yuanhe of Emperor Xianzong of Tang Dynasty (811), Wei Bo's military governor Tian Hongzheng rebuilt the ancestral hall for Di Renjie at the original site. However, according to some information, Di Renjie's son Di Jinghui's improper behavior led to the demolition of the ancestral hall. The specific reason was unknown. Now, the monument of Di Renjie's ancestral hall is still preserved on the original site.

Luoyang Shi Ancestral Hall was located in Gu County Town, Yanshi, Luoyang City, Henan Province. The Shi Clan Ancestral Hall was an important ancestral hall used to worship the ancestors of the Shi Clan. It was built during the Qianlong period of the Qing Dynasty and had undergone several renovations. The words "Shi Ancestral Hall" were engraved on the stone plaque at the front door of the Shi Ancestral Hall, and the words "Loyalty and Filial Rites" and "Benevolence" were carved on the left and right side doors to teach the clansmen to be united, loyal, filial, and benevolent. There was also a white marble statue in the ancestral hall of the Shi family, worshipping the ancestor of the Shi family, Saint Zhongliang. In short, the Shi Ancestral Hall in Luoyang was an important ancestral hall of the Shi family. It was used to worship ancestors and pass on the family culture.

The Liu Ancestral Hall is located in Taizhou City, Zhejiang Province.

Ancestral Hall Couplet Collection was a collection of couplets used in ancestral halls. We can see some content related to ancestral hall couplets, such as ancestral virtues, ancestral merits, filial piety of descendants, etc. However, the specific content of the couplet was not provided. Therefore, based on the information provided, I am unable to give you a specific collection of ancestral hall couplets.

Writing a genealogy referred to the revision of a family's genealogy. A family genealogy was a book that recorded a family's lineage, reproduction, and the deeds of important people in the form of a table. Writing a score was an important family matter. It was usually organized and led by the elders or prestigious people in the family. It was aimed at maintaining the honor and dignity of the family and inheriting the family culture and values. The ancestral hall was a place where the clansmen worshipped their ancestors or sages. In traditional Chinese culture, the ancestral hall was regarded as a symbol of the family and an important embodiment of the family's cohesion and cohesion. Therefore, in the process of writing the genealogy, a sacrificial ceremony would usually be held in the ancestral hall to express respect and gratitude to the ancestors or sages.

Fan Xian finally entered the Fan family ancestral hall in " Celebrating Years 2." This decision was of Fan Xian's own will. He told his adoptive father Fan Jian that he did not want to be the Qing Emperor's son, only Fan Jian's son. Fan Jian understood Fan Xian's decision and accepted his motives. Fan Xian chose to enter the Fan family ancestral hall because Fan Jian had always been his strongest supporter. Furthermore, Fan Xian did not have any sense of approval for the Qing Emperor and preferred to stay in the Fan family. Entering the Fan family ancestral hall was Fan Xian's way of acknowledging his ancestors and clan. It expressed his sense of belonging to the Fan family and his respect for Fan Jian.

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