Oyin_Oyin

SYNOPSIS It was the struggle between "Good" and "Bad" as neither could exist without the other. Hence, you could not judge neither, appearing on any individual. This is to maintain mutual balance for continuity and procreation. However, each would tend to overpower the other, as a result of frictions and contractions in their interactions. For every action taken there would be effect. To every injustice there will be justice; to every actions there will be reactions. While we are on the Good side. The Bad side will not give up the breathing space to prosper for long. Johnson Dove Ìwàdélé Ọmọ-owú was the sole son left behind by two couples, Prince Ọyẹ́tù Dove Ọmọ-Owú (Senior) and Ẹiyẹ́njó, his wife, before they both died mysteriously or rather before they disappeared without any traces from this world, their corpses were not found for burial purposes. There were different versions of what really happened to them. Ancestors of Ọmọ-Owú were the Highest Priest and Priestess in an Ancient Era of Ẹgba Dynasty. They shared mysterious history with many existences that was why they were unique set of people in the later civilization. The Ọmọ-Owú family produces the Priest and Priestess who conducted the Super Rituals to open the Gates to other worlds in an Ancient Shrine, for representatives of other Dynasties, to attend the Cosmos meeting every decade and All Universes' Conference every hundred years. It was at these Conferences that magical and Spiritual adjustments were made to phenomenon of life and also when capable individuals advanced to the upper Fermament. These adjustments invariably have physical impacts throughout the worlds. Some individuals advanced into the higher Fermament in their fleshy bodies while others, whose Souls had not desipated, and strong enough, made their advancement with their Souls. The Earth people as a whole were not the only one that attend the Conferences. There were others from deferent worlds, who were not friendly to the Earth people and often contested to draw more blessings. There were those who were allies, and used to work together with the earthens for mutual benefits, that partook in the once in decade and Century Summits.

SYNOPSIS It was the struggle between "Good" and "Bad" as neither could exist without the other. Hence, you could not judge neither, appearing on any individual. This is to maintain mutual balance for continuity and procreation. However, each would tend to overpower the other, as a result of frictions and contractions in their interactions. For every action taken there would be effect. To every injustice there will be justice; to every actions there will be reactions. While we are on the Good side. The Bad side will not give up the breathing space to prosper for long. Johnson Dove Ìwàdélé Ọmọ-owú was the sole son left behind by two couples, Prince Ọyẹ́tù Dove Ọmọ-Owú (Senior) and Ẹiyẹ́njó, his wife, before they both died mysteriously or rather we could say before they disappeared without any traces from this world, because their corpses were not found for burial purposes. There were different versions of what really happened to them. The family of Ọmọ-Owú were the Highest Priest and Priestess in an Ancient place called Yorùbá Dynasty. Yorùbá Dynasty was the land of many migrants from Ọyẹ́-Òtútù (water related) Dynasty, Àjàkágbà (Air related) Emirate, Kurumọ́ (earth related) Empire and Ràwùràwù (Fire related) Abyss. The Ọmọ-Owú family produces the Priest and Priestess who conducted the rituals to open the Portal's Gate in an Ancient Shrine, for other representatives of Yorùbá Dynasty, to attend the All Universes' Conference every hundred years. It was at the Conference that magical and Spiritual adjustments were made to phenomenon of life and also when capable individuals advanced to the upper Fermament. These adjustments invariably have physical impacts throughout the worlds. Some individuals advanced into the higher Fermament in their fleshy bodies while others, who had lost their fleshy bodies but their Souls had not desipated, and strong enough, made their advancement with their Souls. The Earth people as a whole were not the only one that attend the Conference. There were others from deferent worlds, who were not friendly to the Earth people. There were those who were allies and used to work together with them for mutual benefits who partook in the once in Century Summit. This was not the only thing that the Ọmọ-Owú family stand for. The family was actually the pivot of preventing self-destruction tendencies of other immigrants.