Dongyi's distribution range was roughly in today's Shandong, Jiangsu, and Anhui, including the Liaodong Peninsula, Shandong Peninsula, and the Huaihe River basin. Dongyi was not a single tribe or ethnic group. It was a general term, similar to how southerners and northerners were now referred to. The ancestor of the Dongyi tribe was Taihao, a descendant of the Fuxi. Their living habits were different from the Hua Xia tribe. Dongyi created Beixin, Dawenkou, Longshan and Yueshi cultures in Shandong and its surrounding areas. The Dawenkou culture had a wide range of distribution, from Liaodong Peninsula in the north to northern Jiangsu and northern Shanxi in the south, and to Xinyang, Pingdingshan, and Luoyang in Henan in the west. In general, Dongyi's distribution area was mainly concentrated in the eastern coastal areas of China.
There were 120 temples in the Legend of Zelda: Breath of the Wild, which were distributed throughout the game. In addition, there were 16 DLC temples. The specific locations and names of the temples could be found in the relevant guides and maps.
Dongyi's distribution area mainly included Shandong, Liaodong Peninsula, northern Jiangsu and Zhejiang, and eastern Henan. Shandong was the core area of Dongyi culture. Dongyi was not a tribe or a race. It was a general term that represented many tribes and races. The origin of Dongyi culture could be traced back to more than 4000 B.C., sharing a common ancestor with the Huaxia civilization of the Central Plains. Dongyi culture played an important role in the formation and development of Chinese civilization. It was one of the important sources of Chinese civilization.
The distribution of 37 rivers in China includes the Hei Long River, Nen River, Songhua River, Wusuli River, Mudanjiang River, Liao River, Luan River, Hai River, Beijing-Hangzhou Grand Canal, Yellow River, Fen River, Wei River, Huai River, Qiantang River, Min River, Zhuoshui River, Yangtze River, Gan River, Xiang River, Han River, Wu River, Jialing River, Min River, Dadu River, Yalong River, Lancang River, Nujiang River, Pearl River, Yarlung Zangbo River, Talimu River, Ertix River, Yili River, etc. These rivers were distributed in various provinces and autonomous regions of China.
There were a total of nine countries and sects in the Night. These countries and sects included the Academy, Zhishou Abbey, West-Hill Divine Palace, Xuankong Temple, Devil's Doctrine, Lanke Temple, White Tower Temple, Sword Garret, and Black Ink Garden. The Academy was located in the Tang Empire and was the most respected place in the World of Haotian. Its leader was the Headmaster of the Academy. The Zhishou Abbey was an unknown place in the West-Hill. It was very mysterious, and the Abbey Dean was Chen Mou. The West-Hill Divine Palace was Haotian's supporter, and the Hierarch was Xiong Chumo. Xuankong Temple was the highest cultivation place of Buddhism, and the first person was the Chief Preaching Monk. The Devil's Doctrine, Lanke Temple, White Tower Temple, Sword Pavilion, and Black Ink Garden were also independent forces. These countries and sects played an important role in " General Night ". The relationships between them were complicated and affected the development of the plot.
The Gong surname was mainly distributed in Hunan, Jiangsu, Hubei, and Sichuan provinces, accounting for about 43% of the total population of the Gong surname in the country. Next were Henan, Jiangxi, Guizhou, Chongqing, and Shanghai. The Gong surname in these five provinces and cities was concentrated by 26%. Hunan was the province with the largest population of the Gong surname, accounting for 13% of the total population. The Gong surname formed a high proportion of distribution in the Yangtze River basin.
The surname Nu is mainly distributed in Lushui, Fugong, Gongshan, Lanping County of Nujiang Lisu Autonomous Prefecture in Yunnan Province, Weixi County of Diqing Tibetan autonomous prefecture and Chayu County of Tibet Autonomous Region. The Nu were also an ethnic group that lived across borders. They also lived in the Gaoligong Mountains in the northern part of Kachin State and the upper reaches of the Enmei Kai River in neighboring Myanmar. The surname Nu was also distributed in Beijing, Sichuan, Chengdu, and other places.
The specific process of book distribution included the internal publishing process and the external publishing process. The internal publishing process mainly included the approval of topic selection, signing of the publishing contract, registration of manuscripts, preliminary review by the responsible editor, editing and processing, review by the director of the editorial office, final review or signing by the editor-in-chief, computer publishing, printing of the first draft, proofreading, computer correction, responsible editor reading the clean sample, cover design review, pre-press review, printing and binding by the printing house, sample book inspection, new edition review, and so on. The external publishing process included determining the book category, determining the distribution method (such as gift, sale or mail, distribution through booksellers or two channels, entering state-owned bookstores, etc.), determining the book number, etc. The specific process may vary according to the publishing house and the type of book.
The distribution of countries in Celebrating Years is as follows:
- Northern Qi: located in the north, including Hebei, Tianjin, and other northern regions.
- Qing Kingdom: Located in the south, including Jiangsu, Zhejiang, Shanghai, Fujian, and part of Shandong.
- Dongyi City was located in the northern part of Shandong Province and the Korean Peninsula that had already turned around.
The above was the conclusion based on the search results provided.
The fresh vegetable distribution center was a high-efficiency processing and logistics distribution system that was responsible for processing, packaging, sorting, and distribution of fresh agricultural products. Its operation process usually included purchasing, handling, storage, order processing, picking, replenishment, and distribution operations. The optimized site layout of the vegetable distribution center could improve work efficiency by reasonably dividing the warehouse, such as office area, testing room, storage area, warehouse area, sorting area, weighing area, stock area, loading area, and delivery area. The reasons for establishing a vegetable distribution center included expanding market share, reducing costs, and improving service quality. By providing timely and appropriate delivery services, companies could increase their turnover and expand their market share. In addition, reducing logistics costs was one of the fundamental purposes of establishing a distribution center. By integrating business departments and improving operational efficiency, inventory and transportation costs could be reduced. In addition, improving service quality was also one of the important reasons for establishing a vegetable distribution center. Because consumers were less and less superstitious about the brand of goods, the store needed to sell best-selling items as much as possible while maintaining an appropriate amount of stock to meet the needs of consumers.