guts kills apostles

"You're my weakness" Jerald said, still aiming his gun at her, she yawned. "If all I am to you is a pawn that your enemies will use against you then, do as you wish" She said as she stepped towards him. He stepped back. “Don't come closer" he said, his hands jolting. “I'll shoot." “Jerald Carter! New York's Cosa Nostra, can't even shoot me.” She mocked him, she knew he couldn't do it. She kept moving closer. “Jennifer!” He warned her. “You can't kill me, Jerald.” She pressed her chest against the gun. “You and I both know I am The Thing You Kill For.” Jennifer’s father promised that she would marry Jerald Carter. Jennifer's been dreading the arranged marriage because she has a boyfriend—but now that her family's lives depend on it, there’s no denying it anymore. There's something mystifying about Jerald Carter but nonetheless, Jennifer couldn’t help but fall for him. Everyone is not perfect of course, Jerald Carter got a big secret he’s keeping, of the dark and deadly variety. But what will happen when she finds out that she married a man who could just as easily kill her as a snap...?

I wonder what will be the last act if the dead were given a second chance. Would it be revenge, would it be am sorry, would it be "I love you" to the one's they never said them to, or would it simply be goodbye? I've always wanted to say something nice on my death bed, something rememberable. Most people like myself claim to not fear death but the fear of death is one of the things that inspire most to say something inspiring at the end, the soul wants to be preserved even in the memories of others. The fear of death is what drives the living to seek peace, and if that is possible it compels us to seek security and protection, and if safe we want to succeed and that drives us to seek wealth and with wealth comes power, and with power comes certainty and hope for something better to come, hope is that feeling that assures us death is far. We surround ourselves with these feelings simply because we all fear death, for make no mistake, death will come when it will come, the only thing within our power to do is to accept it.

The Acts of the Apostles, the second volume of Luke’s two-volume work, continues Luke’s presentation of biblical history, describing how the salvation promised to Israel in the Old Testament and accomplished by Jesus has now under the guidance of the holy Spirit been extended to the Gentiles. This was accomplished through the divinely chosen representatives (Acts 10:41) whom Jesus prepared during his historical ministry (Acts 1:21–22) and commissioned after his resurrection as witnesses to all that he taught (Acts 1:8; 10:37–43; Lk 24:48). Luke’s preoccupation with the Christian community as the Spirit-guided bearer of the word of salvation rules out of his book detailed histories of the activity of most of the preachers. Only the main lines of the roles of Peter and Paul serve Luke’s interest. Peter was the leading member of the Twelve (Acts 1:13, 15), a miracle worker like Jesus in the gospel (Acts 3:1–10; 5:1–11, 15; 9:32–35, 36–42), the object of divine care (Acts 5:17–21; 12:6–11), and the spokesman for the Christian community (Acts 2:14–36; 3:12–26; 4:8–12; 5:29–32; 10:34–43; 15:7–11), who, according to Luke, was largely responsible for the growth of the community in the early days (Acts 2:4; 4:4). Paul eventually joined the community at Antioch (Acts 11:25–26), which subsequently commissioned him and Barnabas to undertake the spread of the gospel to Asia Minor. This missionary venture generally failed to win the Jews of the diaspora to the gospel but enjoyed success among the Gentiles (Acts 13:14–14:27). Paul’s refusal to impose the Mosaic law upon his Gentile converts provoked very strong objection among the Jewish Christians of Jerusalem (Acts 15:1), but both Peter and James supported his position (Acts 15:6–21). Paul’s second and third missionary journeys (Acts 16:36–21:16) resulted in the same pattern of failure among the Jews generally but of some success among the Gentiles. Paul, like Peter, is presented as a miracle worker (Acts 14:8–18; 19:12; 20:7–12; 28:7–10) and the object of divine care (Acts 16:25–31). In Acts, Luke has provided a broad survey of the church’s development from the resurrection of Jesus to Paul’s first Roman imprisonment, the point at which the book ends. In telling this story, Luke describes the emergence of Christianity from its origins in Judaism to its position as a religion of worldwide status and appeal. Originally a Jewish Christian community in Jerusalem, the church was placed in circumstances impelling it to include within its membership people of other cultures: the Samaritans (Acts 8:4–25), at first an occasional Gentile (Acts 8:26–30; 10:1–48), and finally the Gentiles on principle (Acts 11:20–21). Fear on the part of the Jewish people that Christianity, particularly as preached to the Gentiles, threatened their own cultural heritage caused them to be suspicious of Paul’s gospel (Acts 13:42–45; 15:1–5; 28:17–24). The inability of Christian missionaries to allay this apprehension inevitably created a situation in which the gospel was preached more and more to the Gentiles. Toward the end of Paul’s career, the Christian communities, with the exception of those in Palestine itself (Acts 9:31), were mainly of Gentile membership. In tracing the emergence of Christianity from Judaism, Luke is insistent upon the prominence of Israel in the divine plan of salvation (see note on Acts 1:26; see also Acts 2:5–6; 3:13–15; 10:36; 13:16–41; 24:14–15) and that the extension of salvation to the Gentiles has been a part of the divine plan from the beginning (see Acts 15:13–18; 26:22–23). In the development of the church from a Jewish Christian origin in Jerusalem, with its roots in Jewish religious tradition, to a series of Christian communities among the Gentiles of the Roman empire, Luke perceives the action of God in history laying open the heart of all humanity to the divine message of salvation. His approach to the history of the church is motivated by his theological interests.

Juda Kufu is an Angolan orphan growing up in the streets of Cape Town. As a means of survival, he lives a double life, as a brilliant student with an attitude problem and as a drug dealer among other criminal activities. He uses his mystic gifts to survive until he is once again facing death. This turn of event introduces him to a world hidden in plain sight. An Africa untouched by colonialism, rich in Advanced Sciences and technology or known as the Mysteries, sorcery, wealth and pride. Accompanied by a new friend, he travels to New Kemet also known as the First World to acquire his training as an Apostle, a faction of sage-warriors under a creed to protect a cosmic scroll. There, he learns of his Royal bloodline and his Apostle lineage.  He encounters African (Primordials)  and Greek deities upon his mission to delay an inevitable war, however, his mind is flooded with uncertainty as to the creed he has pledged to holds secrets unfaithful to its tenets. Follow Juda Kufu in his journey of Revelation, love, betrayal, deception and bloodshed as the fate of his world rests upon his shoulders.

When Glaze Lockhart was summoned to another world to save it from the Demon King , he had no intention to save the world and work as a minion for the King and plots to kill him and take control of the Everheart Kingdom , here begins his story of becoming the villain himself that the world needs to be saved from. . . Patreon : https://www.patreon.com/pratikapte . Discord : http://discord.gg/7E3UpWm . . ---------------------------------------------------------------------------------------------------- I don't own the rights to the art in the cover , if you want me to take it down , I will take it down.

Dragged by an old man into a room with another 999 people. 'The hostess' and a status window. Within reach, the possibility of changing our lives completely. But what do you mean, a new generation? What about this section that says 'skills'? And what's that about seeing how many we'll be in the end? What do we have to give in exchange for getting all this? Seriously, give me a break ____________________________ Thank you for reading!! Trying to win the WSA 2021 every kind of support is welcome :) You can find more information about me on twitter @LoberWritings My other novel is 'Phoenix Bloodline System'

Rose was a normal wolf who unlike others, had found her mate at the tender age of her childhood, but throughout her whole life, he wanted nothing to do with her. Her whole life, she suffered not being accepted by him along with everyone else. On the day of her mating acceptance, she gets rejected by the love of her life and dies from the rejection. "If I'm given a second chance at life, I will never love you or anyone ever again." That is what she claims before her last breath, but miraculously she wakes up once more, and nothing is the same as before. What will happen to her in her second chance of life?

Kingston life revolves around Stephanie same goes to Charles. The family of three gives a perfect picture of a happy family. Stephanie has always leave an expectation of a good wife, managing his family as the two male consisting of Kingston the husband and Charles they only child plays the male roles in the house. They relationship is a symbolic type as either sides benefits here and seems like one can't do without the other. later on, Stephanie got diagnosed of kidney disease called dialysis. Which led to her death. This inturn, breaks a chain in the mutual association as one symbiont leaves the cycle leaving the chain imbalance. Tolerance is a natural phenomenal as every living thing tends to adapt to changes. Thus, the father and son (Kingston and Charles) morns, suffer loses, as they struggle for adaptation. A Therapist was recommended as the loses becomes more intense. The two bachelor's, "Kingston and Charles was advised to find a spouse as it does help one to walk-through the past, specially in such a situation. Charles and Kingston move on for a spouse hunt amidst there imbalances. Charles: Guess what. Kingston: huh! Charles: She hate my gut. Charles complain addressing Kingston as the two wanders to accomplish. read more of she hate my guts to get the real riddles of the note.

In a world where strength and power often define conquest, it's the captivating allure of a woman that truly conquers a man's heart

Luo Ning, a cannon fodder female supporting character in a celebrity circle's group pet novel, gets a rerun of life—this time she refuses to be the cannon fodder! Haters clamor: "Luo Ning is just a vase, bad at singing, dancing, and acting; always riding on top celebrities' coattails to generate heat, first-class in everything but talent except for her looks." Later, when Luo Ning who excels in singing and dancing, skilled in musical instruments, chess, calligraphy, and painting, survival skills, gourmet cooking, and also proficient in drawing talismans and fortune-telling appears before the public—extremely beautiful, highly intelligent, and with explosive acting skills. Haters are convinced: "Sister, I can do it!!!" Suddenly, one day a bombshell hits social media. A photo of the mysterious film emperor Lu Xun kissing Luo Ning's cheek surfaces, igniting a whirlwind of scandals across major headlines. Fans and onlookers do not believe it, "Impossible! The photo must be positioned in a misleading way, Luo Ning wants to cling to the film emperor for hype again, shamelessly chasing for popularity and traffic!" Before Luo Ning could respond, the usually low-key Lu Xun clarifies first. @LuXunV: The photo wasn't positioned misleadingly; the shameless one is me! Following this, everyone witnesses the film emperor changing styles daily on social media, showing off his love; either showcasing the cuisine made by Luo Ning or her beautiful photographs. Fans and the public are stunned, never expecting such a demeanor from the film emperor...