Sword Snow Stride was divided into the following levels: 9-grade system: from low to high, they were 3-grade lower, 3-grade middle, 3-grade master, and 1-grade (Vajra Realm, Profound Finger Realm, Celestial Realm, and Land Deity). Among them, the Vajra Realm represented Buddhism, the Profound Finger Realm represented Taoism, and the Celestial Phenomenon Realm represented Confucianism. The Land Immortal Realm was a common realm for the three sects. Generally speaking, Buddhists who entered the first grade were Vajra, Daoists were Finger Mystic, and Confucians were Celestial Phenomenon. The martial artists of the pugilistic world progressed step by step, from the Vajra Realm to the Profound Finger Realm, then to the Celestial Phenomenon Realm and the Land Immortal Realm. Other than the people from the three religions, there were also martial artists who had transcended levels. They mainly entered martial arts through spells and did not have much requirements for their physique. Entering the First Stage represented the Profound Finger Realm. In general, the cultivation levels in Sword Snow Stride were clearly divided. From the ninth to the first level, each level had its own specific realm and cultivation method.
The cultivation levels in Sword Snow Stride ❯ were divided as follows: "Nine grades system: From low to high, they are three lower grades, three middle grades, three grades, Master, and one grade (Vajra Realm, Profound Finger Realm, Celestial Phenomenon Realm, and Land Deity)." Among them, the Vajra Realm represented Buddhism, the Profound Finger Realm represented Taoism, and the Celestial Phenomenon Realm represented Confucianism. The Land Immortal Realm was a common realm for the three sects. Generally speaking, Buddhists who entered the first grade were Vajra, Daoists were Finger Mystic, and Confucians were Celestial Phenomenon. The martial artists of the pugilistic world progressed step by step from the Vajra Realm to the Profound Finger Realm, then to the Celestial Phenomenon Realm and the Land Immortal Realm. Other than the people from the three religions, there were also martial artists who had transcended levels. They mainly entered martial arts through spells and did not have much requirements for their physique. Entering the First Stage represented the Profound Finger Realm. In general, the cultivation levels in Sword Snow Stride were clearly divided. From the ninth to the first level, each level had its own specific realm and cultivation method.
The cultivation levels in <<Sword Snow Stride> were divided as follows: 1. Injured armor but not broken, lower three grades;2. Broken armor and below, middle three grades;3. Broken armor eight or nine grades, third grade;4. Second grade, Master Realm;5. First grade, four realms: Vajra Realm, Profound Finger Realm, Celestial Phenomenon Realm, and Land Deity (there were big and small, true and false, high grade was big, and the lowest was fake). These levels were set in the novel, describing the progress and achievements of the protagonist Xu Fengnian in the process of cultivation.
The cultivation realm of the ❮ Sword Snow Stride ❯ was divided into nine to one levels. Rank-9 to Rank-3 were ordinary people, while Rank-2 was called Master Realm. The First Stage Realm was divided into four realms: Vajra Realm, Profound Finger Realm, Celestial Phenomenon Realm, and Land Immortal Realm. The Vajra Realm, Profound Finger Realm, and Celestial Phenomenon Realm were divided into different realms. Above the Land Immortal Realm was the Celestial Realm. Cultivators could improve their realms step by step. Different realms represented different strength and abilities.
The Savage Blade in the Snow was a wuxia novel. The division of realms was a common setting. In novels, some characters can be divided into different levels, which are usually called "realms". These realms included: [1. Beginner's Realm: A character who has just entered the Beginner's Realm has yet to fully grasp the basic skills of martial arts.] 2. Beginner realm: You have already mastered some basic martial arts skills, but you are still unstable and are easily attacked and fail. [3. Intermediate stage: Able to resist attacks steadily but not strong enough.] [4. Advanced realm: already possesses powerful attack power, but defense power is not strong enough.] [5. Perfection Realm: You have reached the pinnacle of martial arts. You can resist all attacks and control your own strength at will.] In the novel, different characters had different realms. These divisions could help readers better understand the strength and growth of the characters.
The Savage Blade in the Snow was a classic wuxia novel that described the growth and life of a young man named Xu Fengnian. The plot was compact, the characters were vivid, and the story was full of suspense and drama. It was a classic online novel. I was deeply moved by Xu Fengnian's tenacity and persistence when I was reading the book. Not only did he make a name for himself in the martial arts world, but he also became a true martial arts leader. He also cared about social justice and human nature. His life experience was full of challenges and difficulties, but he persevered and bravely advanced, finally obtaining his own success and dignity. In addition, there were many profound philosophical questions such as the meaning of life, moral standards, the fate of society, and so on. These questions are not only profound and important, but also closely related to the story, making this book more worthy of thinking and reading. In general, the Savage Sword in the Snow was a good book worth reading. Through reading this book, I not only gained some Jianghu grudges and martial arts secrets, but also had a deeper reflection on life and social issues.
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Chapter 168 of << The Sword Snow Stride >> described the scene where Xu Fengnian and Pei Nanwei supported themselves against the wall as they walked out. In this chapter, Xu Fengnian and Pei Nanwei sat together on the city wall, staring at the plains outside the city. Xu Fengnian closed his eyes and recalled the battle scenes and the noise in the city. Pei Nanwei helped him comb his hair. This scene showed the deep affection and tacit cooperation between Xu Fengnian and Pei Nanwei.
Chapter 168 of " The Sword Snow Stride " described the scene of Xu Fengnian and Pei Nanwei climbing out of the wall. In this chapter, Xu Fengnian and Pei Nanwei sat together on the city wall, staring at the plains outside the city. Xu Fengnian closed his eyes and recalled the battle scenes and the noise in the city. Pei Nanwei helped him comb his hair, and the two of them had some intimate conversations and jokes. In the end, Xu Fengnian lay on Pei Nanwei's lap and entered a state of light sleep.
Chapter 168 of " The Sword Snow Stride " described the scene of Xu Fengnian and Pei Nanwei climbing out of the wall. In this chapter, Xu Fengnian and Pei Nanwei sat together on the city wall, staring at the plains outside the city. Xu Fengnian closed his eyes and recalled the battle scenes and the noise in the city. Pei Nanwei helped him comb his hair, and the two of them had some intimate conversations and jokes. In the end, Xu Fengnian lay on Pei Nanwei's lap and entered a state of light sleep.
The 168th chapter of <<Sword Snow Stride>> was called <<Beaded Curtain, Armor (Part 1)>> In this chapter, Xu Fengnian and Pei Nanwei supported themselves against the wall and prepared to head to the Liangzhou Governor-General Manor. Xu Fengnian suffered some minor injuries, but he was still determined to get back at his defeat. Pei Nanwei mocked Xu Fengnian for walking away with his hands on the wall, saying that his so-called martial arts were only so-so. This chapter described the dialogue and actions of Xu Fengnian and Pei Nanwei, laying the foundation for the development of the story.