The Origin of the Sang Family

Sang Wen and Wan 'er's relationship was established during the summer in the summer resort west of Jingdou. More than a year ago, Sang Wen was invited by Wan 'er to sing a little song in the villa for a while. At that time, Fan Xian had sat with Wan 'er, Ye Ling' er, and the others to admire them. This period of time had become one of the most wonderful memories of Fan Xian's rebirth. Sang Wen's song had a line," I suddenly met you in a white robe and silk dress." It just happened to be the scene when Fan Xian and Wan 'er first met in the Qing Temple, so Fan Xian had a deep impression of Sang Wen.

There was no information about Sang Yuze's family background. Therefore, I don't know Sang Yuze's family background.

A family of origin story is basically the tale about your original family - the one you were born into. It includes details like your parents, siblings, and the dynamics within that family unit.

The 'family of origin' in the novel is like a root system for the characters. It can influence their relationships with others, their ability to love and be loved, and their overall sense of self - worth. For instance, a character who was constantly criticized in their family of origin may struggle with self - confidence and have difficulty forming healthy relationships.

Linghu surname, is the surname of China, originated from the surname Ji. Linghu was originally a place name in the Spring and Autumn Period. According to the Records of Water and Frozen Water, Linghu was the land of Yi's family (now west of Linyi County, Yuncheng City, Shanxi Province). Wei Ke, the descendant of Bi Gonggao, the son of Ji Chang, King Wen of Zhou, won the battle. Duke Jing of Jin rewarded Linghu area to him as a fief. Wei Jie, the son of Wei Ke, took the fief as his surname and called Linghu Jie. He was the ancestor of Linghu's family. Wei Ke was the founder of Linghu's family. The family lived in Taiyuan County (now Taiyuan City, Shanxi Province). While waiting for the TV series, he could also click on the link below to read the classic original work of "The Legend of Mortal Cultivation"!

Sang Wenjin was a character in the Xuanyuan Sword series. He first appeared in the Xuanyuan Sword Biography: Kaede no Dancer. She was the daughter of Sang Jing, the son of Shu Mulberry. In fact, she was refined by the son of Shu Mulberry with the help of the Devil Refining Gourd and the black fire. Sang Wenjin grew up in the palace of Shu Kingdom and didn't know much about the outside world. Due to the conflict with her father's obscurantism, she was abandoned and traveled around the world with Fu Ziche. At the end of the Warring States Period, the power of the Mohist school was weak. Sang Wenjin was elected to lead the Mohist school. Sang Wenjin played the role of the second female lead in the important plot of Xuanyuan Sword.

Sang Linkang (1957-06-05~) was from Yinxian County, Zhejiang Province, and now lived in Shanghai. He was a member of the Chinese Artists Association and was good at Chinese paintings and comic books. In 1986, he studied in the Fine Arts Department of Shanghai City Light Industry College. His works included Classmates, We Awakened the Sleeping Earth, and Chicken Raising. Sang Linkang was also a member of the Shanghai Artists Association and the Shanghai Film Association. He was good at creating characters and genre paintings of Jing City. He was a practitioner of comic book story creation.

Sang Feng was a famous name expert and a master of naming. He was born in 1954. He was a member of the Chinese People's Republic of China, a hero who had participated in the war, a military officer who had been transferred to civilian work, a military writer, a poet, a screenwriter, and an excellent speaker. Mr. Sang Feng was the vice president of the Chinese Name Culture Research Association and the vice president of the Chinese Zhouyi Association. He was also one of the top ten names in China. The "Study of Measuring Names" he founded was a monument in the history of the development of Chinese names. It combined the naming method of Kawasaki Kenweng's five-grid image and the method of measuring characters. It was regarded as a model of "making the past serve the present and making foreign things serve China". Teacher Sang Feng gave a speech at the Beijing Yi-ology Forum, discussing the influence of word measurement on Chinese culture. His research and contributions made him enjoy a high reputation in the Chinese academic community. In addition to his achievements in naming, Sang Feng was also a doctor of traditional Chinese medicine, a post-doctor of internal medicine, and an associate chief physician. He had a rich medical background. In short, Mr. Sang Feng was a versatile and well-respected scholar and expert.

The meaning of mulberry was a kind of fallen leaf shrub. The leaves could feed silkworms, the ears were sweet and edible, the wood could be used to make furniture or farm tools, the skin could be used to make paper, and the leaves and fruits could be used as medicine. It was grown in most parts of China. In addition, mulberry could also be extended to picking mulberry leaves and planting mulberry leaves to raise silkworms. In ancient times, mulberry trees were also closely related to emperors and death.

The word " mulberry " referred to a kind of decidual-leaf shrub. Its leaves could be used to feed silkworms, its ears were sweet and edible, its wood could be used to make furniture or farm tools, its bark could be used to make paper, and its leaves and fruits could be used as medicine. Mulberry trees were planted in most parts of China. In addition, the word mulberry could also be extended to work such as picking mulberry leaves, raising silkworms, and weaving. In classical Chinese and ancient Chinese, the word "mulberry" could also refer to mulberry trees, mulberry leaves, mulberry picking, silkworm rearing, textile, and other related content.