Which novels included Chang'e, Yang Jian, Immortal Yu Ding, and Patriarch Hongjun?

In the ending of the original novel of the Lotus Lamp, the Erlang God Yang Jian had been enduring humiliation. He pretended to hurt many people and killed the Fourth Princess of the East Sea with his own hands. All of this was to temper Chen Xiang and strengthen his will to split the mountain to save his mother. The immortals didn't know that Erlang Shen had painstakingly injured him, and Chenxiang had also wanted to avenge Ding Xiang by killing him, but in the end the misunderstanding was resolved. Erlang Shen hoped that Chang'e could understand his intentions. As for Chang'e's other details in the ending, there was no exact information, but Erlang Shen's series of arrangements were to promote the growth of Chenxiang and promote a series of events such as the Heavenly Court establishing a new Heavenly Law. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>

Great Immortal Pangu and Patriarch Hongjun were both important characters in China myths and legends. The comparison between the two could be seen from the following aspects: From the perspective of the orthodoxy of origin, Pangu originated from folk myths. He was a character in ancient mythical stories that had been passed down by many Chinese ethnic groups for a long time. He was first recorded in the Three Kingdoms period in the "Three Five Calendar" by Xu Zheng. He was regarded as the person who created the world and was a very ancient and fundamental existence in the China mythological system. Patriarch Hongjun was a self-created character in the Ming Dynasty novel,"Investiture of the Gods." There was no such deity in orthodox Taoism. Some Taoist sects in Taiwan believed in him, but most Taoists did not recognize him. In terms of status, in traditional folk myths and legends, Pangu created the world and his body transformed into all things in the world. In this sense, he was the creator of all things in the world. In some legends, Pangu was the number one person in myths and legends. However, in the setting of the Investiture of the Gods, Patriarch Hongjun was detached from the world and was the master of the Heavenly Lord Yuanshi. He was vaguely at the level of the Creator of the Universe. His status seemed to be higher than Pangu in the setting of the novel (his disciple, Heavenly Lord Yuanshi, was regarded as the prototype of Pangu). However, because Patriarch Hongjun only existed in the setting of this novel and related derivative settings, unlike Pangu, who had many references in the extensive mythological system, the persuasiveness of his status was limited. In terms of strength, if based on Pangu's great achievements in creating the world and the basic structure of heaven and earth, which allowed all things to be derived, his strength could be said to be unparalleled. From some perspectives, the remaining breath of Pangu had transformed into the peak figures of Taoism such as Honored Lord of the Origin. Although Patriarch Hongjun was the master of Honored Lord of the Origin, if it was Pangu himself, Patriarch Hongjun was no match at all. Moreover, Pangu was born many years earlier than Patriarch Hongjun, and the related story of Patriarch Hongjun only appeared after Pangu created the world. However, in the novel system of the Investiture of the Gods, Patriarch Hongjun was a super BOSS and represented the will of heaven. His disciple was already very powerful, so it could be inferred that he was very powerful. In general, Great Immortal Pangu was more ancient and orthodox in terms of mythological origin, while Patriarch Hongjun was a powerful character in a specific novel. The two had their own status and influence under different mythological structures and interpretation. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!

According to the plot introduction of "I am the Everlasting Emperor", Patriarch Hongjun had attained the Dao and achieved the Saint's Dao Fruit.

"I Possessed the Villain's Eldest Senior Brother."😋I recommend the following novels to you. It seems that you like novels about rebirth and cultivation. Then, I Possessed the Villain's Eldest Senior Brother is a good choice. The protagonist of the novel transmigrated into the novel he wrote and became the senior brother of the protagonist. However, this senior brother was also a big villain. In order not to be stabbed in the waist by the protagonist, he decided to take the initiative and nurture the protagonist with all his heart, becoming a powerful senior brother that the protagonist could rely on. I hope you like my recommendation, Mwah ~😗

Patriarch Hongjun was an ancient and mysterious figure in China mythology. He was an innate god before Pangu created the world. He existed in the chaos of the universe and controlled mysterious power and wisdom. Daoist Hongjun was also known as Patriarch Hongjun. In the novel,"Investiture of the Gods," he was the master of Taishang Laojun, Yuanshi Tianzun, and Tongtian. He was rumored to be the ancestor of all immortals, and was also known as Patriarch Hongyuan. Taoist Hongjun's origin was related to West Kunlun at the beginning of Chaos. After he became a Primordial Immortal, he called himself Patriarch Hongjun. Patriarch Hongjun was described as the highest and supreme existence. He would not participate in the affairs of the world, nor would he favor anyone. He only followed the Heavenly Dao and let nature take its course. Patriarch Hongjun was described in the Investiture of the Gods as the ancestor of the universe. He cultivated the Xuan Qing Qi and possessed the Jade Creation Disc. He was the master of the Grand Supreme Elder, the Heavenly Lord of the Origin, and the Tongtian Sect Master.

Patriarch Hongjun was born before the chaos was divided. After 18 chaos eras, he became a saint. In the background of the Chaos Universe, Patriarch Hongjun had an extremely high status. He was revered as the ancestor of all immortals, gods, humans, ghosts, and demons. He took Grand Supreme Elder, Primordial Heaven Supreme, and Sect Master Tongtian as his disciples and even evolved the 3,000 Great Dao. He was also regarded as the representative of the Heavenly Dao, and his status was unshakable. He was the ancestor of all immortals, and his powers were boundless. There were no immortals above the ancestor. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!

No, it wasn't. In the China mythological system, Pangu and Patriarch Hongjun were different characters. Pangu created the world. He was born in the chaos. When he woke up, he split the world apart, and his blood turned into plants, mountains, and rivers. Patriarch Hongjun was an original character in the Romance of the Gods. He was the master of Sect Master Tongtian, Heavenly Lord Yuanshi, and Laozi. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!

In the China mythological system, Pangu and Patriarch Hongjun were different existences. Pangu was a figure who created the world, while Patriarch Hongjun was an original character in the Romance of the Gods. He was the master of Sect Leader Tongtian, Heavenly Lord Yuanshi, and Laozi. Although there was a saying that the Heavenly Emperor was the famous Patriarch Hongjun and that the Innate Chaos Qi gave birth to the Heavenly Emperor after Pangu's death, this did not mean that Pangu was Patriarch Hongjun. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!

In the China mythological system, Patriarch Hongjun was an original character in the novel "Investiture of the Gods." In the novel, Patriarch Hongjun was the master of Sect Leader Tongtian, Heavenly Lord Yuanshi, and Laozi (Taishang Laozi). As for Pangu, he created the world. It was said that Pangu participated in the Dao under Patriarch Hongjun and later comprehended it to split the world. In terms of ability, there was a point of view that Hongjun was more powerful because Pangu had sacrificed his life to create the world, and Patriarch Hongjun's disciples, such as Taishang Laojun, could also create the world without any damage. Moreover, Hongjun had experienced many Chaos eras and showed great strength in terms of status and ability. However, most of these were based on specific novel settings or folk sayings. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!

In the China mythological system, Patriarch Hongjun was an original character in the Romance of the Gods, while Pangu was the ancestor of creation and the ancestor of all things in China myths and legends. His image first appeared in the Three Kingdoms period, in Xu Zheng's "Three Five Calendar" and "Five Luck Calendar". Some people believed that Pangu was thousands of miles away from Hongjun. The ancient book recorded that there were many times when the world was created. Pangu was the last one, and Patriarch Hongjun went through nine Chaos (one Chaos was when the world collapsed once, each time lasting 108,000 years, and every time the world collapsed, someone created the world). In other words, Hongjun went through at least nine times of creation. Moreover, it was not difficult to create the world. Hongjun's disciple, Sect Master Tongtian, once said that he would report to his master to create a new world. Taishang Laojun also created the world, but Pangu sacrificed his life to create the world. Hongjun's disciple was intact after creating the world, so some people thought that Hongjun was more powerful. In the novel of the Investiture of the Gods, Taoist Hongjun was the master of Tongtian, Heavenly Lord Yuanshi, and Lao Tzu. Before the earth opened, Hongjun appeared before Pangu. Pangu worshiped Patriarch Hongjun and sat down to participate in the creation. Later, Pangu's enlightenment split heaven and earth. However, this was only the setting in the novel. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!