"Bringing the Heavenly Dao to the Primordial World" was a Xianxia-Mythological Cultivation novel, which involved two mythical characters, Hongjun and Pangu. Hongjun was described as the living being who preached the Dao the best, while Pangu was the first living being who dared to cut down the Great Dao. If you are interested in these two mythical characters, you can read this novel. I hope you like the author Yu Xi's creation, muah ~
This description was incomplete. Pangu and Hongjun were different characters in China myths and legends. They were not the same person. Pangu was a person who created the world in folk mythology. There were many legends of Pangu in China. The legends centered on the creation of the world. He was a very ancient god in the Chinese mythological system. Hongjun was the super BOSS in the Romance of the Gods. He had a high status in the god-sealing system and was the master of Taishang Laojun, Yuanshi Tianzun, and Tongtian. Although there were comparisons of their status and abilities in different mythological explanations and novel plots, they were independent mythological characters. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
In the China mythological system, Patriarch Hongjun was an original character in the Romance of the Gods, while Pangu was the ancestor of creation and the ancestor of all things in China myths and legends. His image first appeared in the Three Kingdoms period, in Xu Zheng's "Three Five Calendar" and "Five Luck Calendar". Some people believed that Pangu was thousands of miles away from Hongjun. The ancient book recorded that there were many times when the world was created. Pangu was the last one, and Patriarch Hongjun went through nine Chaos (one Chaos was when the world collapsed once, each time lasting 108,000 years, and every time the world collapsed, someone created the world). In other words, Hongjun went through at least nine times of creation. Moreover, it was not difficult to create the world. Hongjun's disciple, Sect Master Tongtian, once said that he would report to his master to create a new world. Taishang Laojun also created the world, but Pangu sacrificed his life to create the world. Hongjun's disciple was intact after creating the world, so some people thought that Hongjun was more powerful. In the novel of the Investiture of the Gods, Taoist Hongjun was the master of Tongtian, Heavenly Lord Yuanshi, and Lao Tzu. Before the earth opened, Hongjun appeared before Pangu. Pangu worshiped Patriarch Hongjun and sat down to participate in the creation. Later, Pangu's enlightenment split heaven and earth. However, this was only the setting in the novel. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
In the China mythological system, Patriarch Hongjun was an original character in the novel "Investiture of the Gods." In the novel, Patriarch Hongjun was the master of Sect Leader Tongtian, Heavenly Lord Yuanshi, and Laozi (Taishang Laozi). As for Pangu, he created the world. It was said that Pangu participated in the Dao under Patriarch Hongjun and later comprehended it to split the world. In terms of ability, there was a point of view that Hongjun was more powerful because Pangu had sacrificed his life to create the world, and Patriarch Hongjun's disciples, such as Taishang Laojun, could also create the world without any damage. Moreover, Hongjun had experienced many Chaos eras and showed great strength in terms of status and ability. However, most of these were based on specific novel settings or folk sayings. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
In the China mythological system, Pangu and Patriarch Hongjun were different existences. Pangu was a figure who created the world, while Patriarch Hongjun was an original character in the Romance of the Gods. He was the master of Sect Leader Tongtian, Heavenly Lord Yuanshi, and Laozi. Although there was a saying that the Heavenly Emperor was the famous Patriarch Hongjun and that the Innate Chaos Qi gave birth to the Heavenly Emperor after Pangu's death, this did not mean that Pangu was Patriarch Hongjun. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
No, it wasn't. In the China mythological system, Pangu and Patriarch Hongjun were different characters. Pangu created the world. He was born in the chaos. When he woke up, he split the world apart, and his blood turned into plants, mountains, and rivers. Patriarch Hongjun was an original character in the Romance of the Gods. He was the master of Sect Master Tongtian, Heavenly Lord Yuanshi, and Laozi. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
There was no such character as Patriarch Hongjun in the traditional China mythological system. Patriarch Hongjun was an original character in the novel "Investiture of the Gods". In the novel, Pangu was not Patriarch Hongjun's disciple. Instead, it was Patriarch Hongjun's disciples who participated in some matters after Pangu created the world. There were different settings in the "Primal Chaos" system derived from online novels, but according to the setting of the traditional mythological novel "Investiture of the Gods", Patriarch Hongjun and Pangu had no master-disciple relationship. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
"Pi, I recommend you a novel called 'Return to the Wilderness.' This novel was a modern cultivation mythological novel. The main character was the reincarnation of Hongjun, who was a brother of the great god Pangu. After a series of cultivation experiences, the two of them finally returned to Hongjun and Pangu's hometown and completed their mission. I hope you like my recommendation, Mwah~"
In the traditional China mythological system, there was no such character as Patriarch Hongjun. Patriarch Hongjun was an original character in the novel "Investiture of the Gods". In the setting of the Investiture of the Gods novel, Pangu was awakened in the Primordial Chaos. Later, he became Patriarch Hongjun's disciple and participated in the creation together. However, this was only the setting in the Romance of the Gods, not the content of the traditional mythological system. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
No, in the relevant information of the China mythological system, Patriarch Hongjun had no incarnation relationship with Pangu. In the description of the Investiture of the Gods, after Pangu opened the world, Hongjun founded the sect and accepted disciples. The two had different roles and their actions were in order. In addition, there were some descriptions of the two's abilities, but there was no indication that the two had an incarnation relationship. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
In the Ming Dynasty mythological novel," The Romance of the Gods," Patriarch Hongjun was the master of Laozi, Heavenly Lord Yuanshi, and Tongtian. This character was created for the needs of the plot. It was a fictional character and not a character in ancient mythology or orthodox Taoist mythology. From the available information, it did not indicate that Patriarch Hongjun had a specific relationship with Pangu. The two had their own roles in different mythological concept systems. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!