Capítulo 6: LAHORE RESOLUTION
The Lahore Resolution (Urdu: قرارداد لاہور, Qarardad-e-Lahore; Bengali: লাহোর প্রস্তাব, Lahor Prostab), also called Pakistan resolution or declaration of independence of Pakistan, was written and prepared by Muhammad Zafarullah Khan[1][2][3] and was presented by A. K. Fazlul Huq, the Prime Minister of Bengal, was a formal political statement adopted by the All-India Muslim League on the occasion of its three-day general session in Lahore on 22–24 March 1940. The resolution called for independent states as seen by the statement:
That geographically contiguous units are demarcated regions which should be constituted, with such territorial readjustments as may be necessary that the areas in which the Muslims are numerically in a majority as in the North Western and Eastern Zones of (British) India should be grouped to constitute 'independent states' in which the constituent units should be autonomous and sovereign.
Although the name "Pakistan" had been proposed by Choudhary Rahmat Ali in his Pakistan Declaration,[4] it was not until after the resolution that it began to be widely used.
Muhammad Ali Jinnah's address to the Lahore conference was, according to Stanley Wolpert, the moment when Jinnah, a former proponent of Hindu-Muslim unity, irrevocably transformed himself into the leader of the fight for an independent Pakistan.[5]
Historical context[edit]
Until the mid-1930s the Muslim leaders were trying to ensure maximum political safeguards for Muslims within the framework of federation of India in terms of seeking maximum autonomy for Muslim majority provinces. They got some safeguards through a system of separate electorate on communal basis in the Government of India Act, 1935. As a result of elections held under this Act, Indian National Congress formed government in six out of eight provinces. During Congress rule from 1937 to 39, its "High Command whose iron control over its own provinces clearly hinted at what lay ahead for the Muslim majority provinces once it came to dominate the centre. Much of the League's propaganda at this stage was directed against the Congress ministries and their alleged attacks on Muslim culture; the heightened activity of Hindu Mahasabha, the hoisting of Congress tricolor, the singing of Bande Mataram, the Vidya Mandir scheme in the Central Provinces and the Wardha scheme of education, all were interpreted as proof of 'Congress atrocities'. So, the Congress was clearly incapable of representing Muslim interests, yet it was trying to annihilate every other party."[6]
Therefore, by 1938–39, the idea of separation was strongly gaining ground. The Sindh Provincial Muslim League Conference held its first session in Karachi in October 1938, adopted a resolution which recommended to the All India Muslim League to devise a scheme of constitution under which Muslims may attain full independence. The premier of the Bengal provinces, A. K. Fazal-ul-Haque, who was not in the All India Muslim League, was quite convinced in favor of separation. The idea was more vividly expressed by M. A. Jinnah in an article in the London weekly Time & Tide on 9 March 1940.[7] Jinnah wrote:
Democratic systems based on the concept of homogeneous nation such as England are very definitely not applicable to heterogeneous countries such as India, and this simple fact is the root cause of all of India's constitutional ills...If, therefore, it is accepted that there is in India a major and a minor nation, it follows that a parliamentary system based on the majority principle must inevitably mean the rule of major nation. Experience has proved that, whatever the economic and political programme of any political Party, the Hindu, as a general rule, will vote for his caste-fellow, the Muslim for his coreligionist.
About the Congress-led provincial governments, he wrote:
An India-wide attack on the Muslims was launched. In the five Muslim provinces every attempt was made to defeat the Muslim-led-coalition Ministries,...In the six Hindu provinces a "Kulturkampf" was inaugurated. Attempts were made to have Bande Mataram, the Congress Party song, recognized as the national anthem, the Party flag, and the real national language, Urdu, supplanted by Hindi. Everywhere oppression commenced and complaints poured in such force…that the Muslims, despairing of the Viceroy and Governors ever taking action to protect them, have already been forced to ask for a Royal Commission to investigate their grievances.
Furthermore, he added:
Is it the desire (of British people) that India should become a totalitarian Hindu State….? ….. and I feel certain that Muslim India will never submit to such a position and will be forced to resist it with every means in their power.
In his concluding remarks he wrote:
While Muslim League irrevocably opposed to any Federal objective which must necessarily result in a majority community rule under the guise of Democracy and Parliamentary system of Government...To conclude, a constitution must be evolved that recognises that there are in India two nations who both must share the governance of their common motherland.
Lahore Conference[edit]
The session was held on 22–24 March 1940, at Iqbal Park, Lahore. The welcome address was made by Sir Shah Nawaz Khan of Mamdot, as the chairman of the local reception committee. The various draft texts for the final resolution/draft were deliberated over by the Special Working Committee of the All India Muslim League[8]
The resolution text, unanimously approved by the Subject Committee, accepted the concept of a united homeland for Muslims[citation needed] and recommended the creation of an independent Muslim state.[9]
A. K. Fazlul Huq presented the historical Lahore resolution in 1940.
The resolution was moved in the general session by A. K. Fazlul Huq, the chief minister of undivided Bengal, and was seconded by Chaudhry Khaliquzzaman from the United Provinces, Zafar Ali Khan from Punjab, Sardar Aurangzeb Khan from North-West Frontier Province, and Sir Abdullah Haroon from Sindh.[10] Qazi Muhammad Essa from Baluchistan and other leaders announced their support.[citation needed]
The statement[edit]
25 March 1940: Newspapers printed news about Lahore Resolution, demanding division of India.
The resolution for the establishment of a separate homeland for the Muslims of British India passed in the annual session of the All India Muslim League held in Lahore on 22–24 March 1940 is a landmark document of Pakistan's history.[11] In 1946, it formed the basis for the decision of Muslim League to struggle for one state [ later named Pakistan] for the Muslims.[12] The statement declared:
No constitutional plan would be workable or acceptable to the Muslims unless geographical contiguous units are demarcated into regions which should be so constituted with such territorial readjustments as may be necessary.[13]
The Hindu press and leaders were quick to describe the resolution as the demand for the creation of Pakistan; some people began to call it the Pakistan Resolution soon after the Lahore session of the Muslim League. It is landmark document in history of Pakistan.[11] Additionally, it stated:
That adequate, effective and mandatory safeguards shall be specifically provided in the constitution for minorities in the units and in the regions for the protection of their religious, cultural, economic, political, administrative and other rights of the minorities.
Most importantly, to convince smaller provinces such as Sindh to join, it provided a guarantee:
That geographically contiguous units are demarcated into regions which should be constituted, with such territorial readjustments as may be necessary that the areas in which the Muslims are numerically in a majority as in the North Western and Eastern Zones of (British) India should be grouped to constitute 'independent states' in which the constituent units should be autonomous and sovereign.
Full text[edit]
The full text of the resolution document was as follows:
"THE LAHORE RESOLUTION"
Resolved at the Lahore Session of All-India Muslim League held on 22nd-24th March, 1940.
(1) While approving and endorsing the action taken by the Council and the Working Committee of the All Indian Muslim League as indicated in their resolutions dated the 27th of August, 17th and 18th of September and 22nd of October, 1939, and 3rd February 1940 on the constitutional issues, this Session of the All-Indian Muslim League emphatically reiterates that the scheme of federation embodied in the Government of India Act, 1935, is totally unsuited to, and unworkable in the peculiar conditions of this country and is altogether unacceptable to Muslim India.
(2) Resolved that it is the considered view of this Session of the All India Muslim League that no constitutional plan would be workable in this country or acceptable to Muslims unless it is designed on the following basic principle, namely that geographically contiguous units are demarcated into regions which should be so constituted, with such territorial readjustments as may be necessary, that the areas in which the Muslims are numerically in a majority as in the North-Western and Eastern Zones of India, should be grouped o constitute "Independent States" in which the constituent units shall be autonomous and sovereign.
(3) That adequate, effective and mandatory safeguards should be specifically provided in the constitution for minorities in these units and in these regions for the protection of their religious, cultural, economic, political, administrative and other rights and interests in consultation with them; and in other parts of India where the Mussalmans are in a minority, adequate, effective and mandatory safeguards shall be specially provided in the constitution for them and other minorities for the protection of their religious, cultural, economic, political, administrative and other rights and interests in consultation with them.
(4) This Session further authorizes the Working Committee to frame a scheme of constitution in accordance with these basic principles, providing for the assumption finally by the respective regions of all powers such as defense, external affairs, communications, customs and such other matters as may be necessary."[14][15]
Interpretation[edit]
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There remains a debate on whether the resolution envisaged two sovereign states in the eastern and western parts of British India. Abdul Hashim of the Bengal Muslim League interpreted the text as a demand for two separate countries.[16] In 1946, Prime Minister H. S. Suhrawardy of Bengal, a member of the All India Muslim League, mooted the United Bengal proposal with the support of Muslim and Hindu leaders, as well as the Governor of Bengal. However, it was opposed by Lord Mountbatten, the Muslim League, the Congress and the Hindu Mahasabha.
Although there were and continue to be disagreements on the interpretation of the resolution, it was widely accepted that it called for a separate Muslim state.[citation needed] Opposing opinions focus on the phrase "independent states" claiming this means Muslim majority provinces, i.e. Punjab, Sindh, etc. would be independent of each other. They ignore the phrase "geographically contiguous units." They also rely on the claims of certain Bengali nationalists who did not agree with one state. They accuse their opponents of diverting the "spirit" of the resolution.
The majority of the Muslim League leadership contended that it was intended for not only the separation of India but into only 2 states (Muslim majority and Hindu majority). Therefore, it is indeed a statement calling for independence and one Muslim state.[citation needed] Eventually, the name "Pakistan" was used for the envisioned state.
Dissent by nationalist Muslims in colonial India[edit]
Main article: Opposition to the partition of India
Further information: Muttahida Qaumiyat Aur Islam
The All India Azad Muslim Conference gathered in Delhi in April 1940 to voice its support for an independent and united India, in response to the Lahore Resolution.[17][18] Its members included several Islamic organisations in India, as well as 1400 nationalist Muslim delegates.[19][20][21] The pro-separatist All-India Muslim League worked to try to silence those nationalist Muslims who stood against the partition of India, often using "intimidation and coercion".[21][20] The murder of the Chief Minister of Sind and All India Azad Muslim Conference leader Allah Bakhsh Soomro also made it easier for the All-India Muslim League to demand the creation of a Pakistan.[21]
Assignment 1
The Sindh assembly was the firstly British Indian legislature to pass the resolution in favour of Pakistan. G. M. Syed, an influential Sindhi activist, revolutionary and Sufi and later one of the important leaders in the forefront of the Sindh independence movement,[22] joined the Muslim League in 1938 and presented the Pakistan resolution in the Sindh Assembly. A key motivating factor was the promise of "autonomy and sovereignty for constituent units".[23]
This text was buried under the Minar-e-Pakistan during its building in the Ayub regime.[citation needed] In this session the political situation was analysed in detail and Muslim demanded a separate homeland only to maintain their identification and to safeguard their rights. Pakistan resolution was the landmark in the history of Muslim of South-Asia. It determined for the Muslims a true goal and their homeland in north-east and north-west. The acceptance of the Pakistan resolution accelerated the pace of freedom movement. It gave new energy and courage to the Muslims who gathered around Muhammad Ali Jinnah for struggle for freedom.[citation needed]
Commemoration[edit]
The Minar-e-Pakistan, where the Lahore Resolution was passed
To commemorate the event, Minar-e-Pakistan, a monument 60 m tall in the shape of a minaret, was built at the site in Iqbal Park where the resolution was passed.
23 March (Pakistan Day) is a national holiday in Pakistan to commemorate both Lahore Resolution (1940) and the Republic Day (1956); the country became the first Islamic Republic in the world.[24]
See also[edit]
Pakistan portal
History of Pakistan
Partition of India
Pakistan Resolution in Sindh assembly
References[edit]
^ Korejo, M S (1993). The Frontier Gandhi: His Place in History. Oxford University Press. p. 152. ISBN 0195774612.
^ Dockter, Warren (2015). Churchill and the Islamic World: Orientalism, Empire and Diplomacy in the Middle East. I. B. Tauris (1818). p. 240. ISBN 978-1780768182.
^ "The Case of Sindh - G.M. Syed's deposition in court (Part 4)". GMSyed.org. Naeen Sindh Academy. Retrieved 20 July 2018.
^ Choudhary Rahmat Ali, (1933), Now or Never; Are We to Live or Perish Forever?, pamphlet, published 28 January. (Rehmat Ali at the time was an undergraduate at the University of Cambridge)
^ Stanley Wolpert (1984). Jinnah of Pakistan. Oxford University Press. p. 182. ISBN 978-0-19-503412-7. Jinnah's Lahore address lowered the final curtain on any prospects for a single united independent India ... once his mind was made up he never reverted to any earlier position ... The ambassador of Hindu-Muslim unity had totally transformed himself into Pakistan's great leader. All that remained was for his party first, then his inchoate nation, and then his British allies to agree to the formula he had resolved upon.
^ Jalal, Ayesha (1985). The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan. Cambridge: Cambridge University Press. p. 43. doi:10.1017/CBO9780511558856. ISBN 9780511558856.
^ Jinnah, Mohammed Ali (9 March 1940). "The Constitutional Future of India: Two Nations in India". Time & Tide. Vol. 21 no. 10. pp. 238–240.
^ The following is the full list of the 25 original, formally designated members of the Special Working Committee of the All India Muslim League, 1940, which met between 21 and 24 March 1940; see Programme of the All India Muslim League's 27th Annual session, to be held in from Lahore 22 to 24 March 1940, at the National Archives of Pakistan, Islamabad, the Quaid i Azam Papers, File 1354, and which largely drafted the Lahore Resolution. Also ref Attique Zafar Sheikh, The Pakistan Resolution and the Working Committee of the All India Muslim League, 1940 Islamabad: National Archives of Pakistan, 1998, p. 92, citing the following list of the members:Quaid-i-Azam Muhammad Ali Jinnah (Chair)
Nawabzada Liaquat Ali Khan (Secretary)
Sir Sikandar Hayat Khan (Premier of the Punjab)
Sir Shahnawaz Khan Mamdot (local host)
Raja Sahib of Mahmudabad
Maulvi A.K. Fazlul Huq
Sir Abdullah Haroon
Al-Hajj Sir Khawaja Nazimuddin
Amjadi Bano Begum
Maulana Mohammad Akram Khan
Chaudhry Khaliquzzaman
Nawab Mohammad Ismail Khan
Sir Currimbhoy Ebrahim
Ali Muhammad Khan Dehlvi
Qazi Muhammad Essa
Sardar Aurangzeb Khan
Abdul Mateen Chauhdry
Ashiq Mohamed Warsi
Haji Abdus Sattar Essak Saith
S. M. Sharif
Syed Abdul Rauf Shah
Mohammad Latif ur Rahman
Abdur Rahman Siddiqui
Malik Barkat Ali
Sadullah Khan Umarzaib
^ Syed Iftikhar Ahmed (1983), Essays on Pakistan, Alpha Bravo Publishers, Lahore, OCLC 12811079
^ Muhammad Aslam Malik (2001). The Making of the Pakistan Resolution. Oxford University Press. p. 151. ISBN 0-19-579538-5. In the open session, on 24 March, the resolution was moved ... by Fazlul Haq, and was seconded by Khaliquzzaman (UP), Zafar Ali Khan (Punjab), Aurangzeb (NWFP), and Haroon (Sindh).
^ Jump up to:a b "An interpretation of the Lahore Resolution". Dawn. 23 March 2013.
^ I H Qureshi, (1965), Struggle for Pakistan, Karachi
^ I H Qureshi, (1992), A Short History of Pakistan. University of Karachi, Reprint of 1967 edition. ISBN 969-404-008-6
^ "23 March Pakistan Resolution Day". Pakistan Muslim league (N) USA Official Website. Retrieved 14 March 2019.
^ "Text of the 1940 Lahore Resolution of the All-India Muslim League by Brian McMorrow". PBase. Retrieved 14 March 2019.
^ "Lahore Resolution". banglapedia.org.
^ Grover, Verinder (1992). Political Thinkers of Modern India: Abul Kalam Azad. Deep & Deep Publications. p. 503. ISBN 9788171004324. Within five weeks of the passage of the Pak resolution, an assembly of nationalist Muslims under the name of the Azad Muslim Conference was convened in Delhi. The Conference met under the presidentship of Khan Bahadur Allah Bakhsh, the then Chief Minister of Sind.
^ Qasmi, Ali Usman; Robb, Megan Eaton (2017). Muslims against the Muslim League: Critiques of the Idea of Pakistan. Cambridge University Press. p. 2. ISBN 9781108621236.
^ Haq, Mushir U. (1970). Muslim politics in modern India, 1857-1947. Meenakshi Prakashan. p. 114. This was also reflected in one of the resolutions of the Azad Muslim Conference, an organization which attempted to be representative of all the various nationalist Muslim parties and groups in India.
^ Jump up to:a b Ahmed, Ishtiaq (27 May 2016). "The dissenters". The Friday Times. However, the book is a tribute to the role of one Muslim leader who steadfastly opposed the Partition of India: the Sindhi leader Allah Bakhsh Soomro. Allah Bakhsh belonged to a landed family. He founded the Sindh People's Party in 1934, which later came to be known as 'Ittehad' or 'Unity Party'. ... Allah Bakhsh was totally opposed to the Muslim League's demand for the creation of Pakistan through a division of India on a religious basis. Consequently, he established the Azad Muslim Conference. In its Delhi session held during April 27–30, 1940 some 1400 delegates took part. They belonged mainly to the lower castes and working class. The famous scholar of Indian Islam, Wilfred Cantwell Smith, feels that the delegates represented a 'majority of India's Muslims'. Among those who attended the conference were representatives of many Islamic theologians and women also took part in the deliberations ... Shamsul Islam argues that the All-India Muslim League at times used intimidation and coercion to silence any opposition among Muslims to its demand for Partition. He calls such tactics of the Muslim League as a 'Reign of Terror'. He gives examples from all over India including the NWFP where the Khudai Khidmatgars remain opposed to the Partition of India.
^ Jump up to:a b c Ali, Afsar (17 July 2017). "Partition of India and Patriotism of Indian Muslims". The Milli Gazette.
^ G. M. Syed. A Nation in Chains
^ G. M. Syed. The Case of Sindh (Chapter 2)
^ Stanford M. Mirkin (1966), What Happened when: A Noted Researcher's Almanac of Yesterdays, I. Washburn, New York City. OCLC 390802 (First published in 1957 under title: When did it happen?)
REASON OF PAKISTAN RESOLUTION
Reason of pakistan resolution
1. The Pakistan Movement refers to the successfulhistorical movement against British Raj andIndian Congress to have anindependent Muslim state named Pakistan. This movement was led by Muhammad AliJinnah, along with other prominent foundingfathers of Pakistan including Allama Iqbal, LiaqatAli Khan
2. Muslims and Hindus being two separate nationsfrom every definition Culture difference and traditions. Language differences Different Historical background two different civilizations Oneness of God Urdu-Hindi Controversy
3. 1857 War of Independence 1885 Formation of the Indian National Congress 1906 Founding of the All-India Muslim League 1919-23 Khilafat Movement 1929 Fourteen Points of Jinnah 1930 Allama Iqbal Address 1940 Pakistan Resolution 1947 Creation of Pakistan
4. Sir Syed Ahmed Khan is also known as the SyedAhmed Taqvi. They was the Indian educator andpolitician and Islamic reformer. They born inDehli,Mugal Emperor. Movements done by the Sir Syed Ahmed Aligarh Movement(reason)Two Nation theory
5. After the war of independence 1857 the conditionof the Muslim was too bad. The Muslims remainking for centuries before British. British weresilent because they snatch the government. Theydamage the political and sociological condition ofthe Muslims. Hindus were also against Muslimsand they were with the British
6. Sir syed was the protector of the Muslims. theymake Muslims heart strong. Sir syed put amovement "Movement Aligarh". There were twopurpose of it. Education Friendship of Muslims and British
7. sir syed gave them idea to learn the English. 1st movement of the Sir syed is that they made theschool in "Allah Abad". After this they made a newschool in "Ghazi Poor". In which they can learn English. Sir syed gave them the idea of the Two nationtheory. They says that the Hindus and theMuslims are the two different religion theirtraditions and cultures are different they can't livetogether.
8. Provide IslamicReligious EducationStarted from Saharanpur 14th April 1866FOUNDERS;Hajji M.Abid, Maulana MuhammadQasim, Maulana fazal ur RehmanM M.Mahmood
9. Two main parties in DeobandThanvi group; (jamiat-ul-ulema-i-islam)MaulanaAshraf Ali Thanvi and Mulana Shabbir AhmandUsmani Work with Muslim leagueMadni group;(jamiat-ul-ulema-i-hind)MaulanaHussain Ahmad Madni and Mufti Kifiyat Ullah wasinfluenced by Mulana Abu-ul-kalam Azad.
10. The province of Punjab was under the Sikh, hindusand Christian domination. economic, social and educational condition was verybad. Provide Islamic and modern both education. Establishment of the educational institution wheremodern education provide to the Muslims. Look after the Muslims orphan children and to givethem proper education.
11. Founder: Maulvi Abdul Ghafoor, Maulana Shibli Naumani. The main objective of this institution, as mentionedearlier, was to guide and prepare the Muslims wellequipped in the religion and modern knowledge.
12. 1885 Formation of the Indian National Congress Indian national congress is one of the two majorpolitical parties in India and it is also known as thecongress. Is is the largest democratic party in theworld. Supported the Hindus
13. The dec 30,1906 is the day in history of the IndianMuslims. First meeting of it was held in dec 20,1907 and it wassucceeded in getting freedom from British and Hindusin later years. FOUNDER: NAWAB-VIKAR-UL-MALIK SAR AGHA KHAN
14. Demands of khilafat movement The Turkish empire should not be dismembered The holy place should remain in the custody of Turkishgovernment . The institution of khilafat must be retained. Result Muslims become strong and united about their separateidentity
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