Chapter 1: Chapter 1 : The Beginning
In the ancient tales of creation, Chaos, or Kaos, held the primordial role of the original formless void and the state without order that preceded the birth of the multiverse and cosmos. This all-encompassing void transformed into a Primordial entity, reigning over the abyss and the void, ultimately becoming the leader of the Greek Protogenoi and their Roman counterparts.
Chaos, shrouded in mystery, lacked a definitive true form. Often, it manifested as an expansive, absolute blackness or a dark mass that seemed to stretch endlessly, consuming everything in its path as it expanded into new realms.
From Chaos emerged numerous primordial deities, each destined to govern specific aspects of creation. Among them were the well-known figures of Tartarus (Abyss), Eros (Love), Erebus (Darkness), Nyx (Night), and Gaia (Mother Earth). Gaia, in turn, gave birth to Ouranos, the starry heavens and her male counterpart, establishing a companionship. Together, they brought forth the Titans and other primordial deities, shaping the foundations of the cosmos. Concurrently, Nyx and Erebus joined forces, creating the Second-Generation Primordials who would preside over additional realms and concepts.
Gaia, the ancient and revered ancestral mother of all life, stands as the primal goddess of Mother Earth, her origins traced back to the chaotic void of Chaos itself. As the immediate parent of Ouranos, the expansive sky, she engaged in a union that brought forth the powerful Titans and formidable Giants. Simultaneously, her union with Pontus, representing the sea, resulted in the birth of the primordial sea gods.
In her continued relationship with Ouranos, Gaia gave rise to extraordinary offspring. First came the Cyclopes mighty one-eyed beings named Brontes ("Thunder"), Steropes ("Lightning"), and Arges ("Bright"). Subsequently, she bore the Hecatonchires Cottus, Briareos, and Gyges each possessing a hundred arms and fifty heads, embodying a remarkable and formidable lineage.
In the tumultuous saga of gods and creation, as each Cyclops and Hecatonchires were born from the union of Gaia and Ouranos, the sky, a clandestine act unfolded. Ouranos, fearing the potential might of his offspring, concealed them within Gaia, causing her profound anguish. In response to this suffering, Gaia devised a cunning plan.
Crafting a grey flint sickle, Gaia handed it to her son Cronus, who, in a decisive moment, wielded the sickle to castrate his own father Ouranos. This drastic act occurred as Ouranos approached Gaia for an intimate union. The consequences were profound, as the spilled blood of Ouranos gave rise to the Erinyes, the formidable Giants, and the nurturing Meliae. Furthermore, from the sea foam created by Ouranos' essence, the radiant goddess Aphrodite emerged, completing the intricate tapestry of divine origins.
After successfully usurping control of the cosmos from his father Ouranos, Cronus harbored deep fears of a prophecy foretelling his own downfall at the hands of one of his offspring. Seeking to avert this fate, Cronus, upon marrying Rhea, took extreme measures to ensure his reign. Each time Rhea bore a child Hestia, Demeter, Hera, Hades, Poseidon, and Zeus, in that order Cronus promptly swallowed the newborns, causing profound sorrow to Rhea.
When Rhea became pregnant with Zeus, she couldn't bear to witness another child suffer the same fate. In desperation, she implored her parents, Gaia and Uranus, for assistance. In response to her plea, Rhea was directed to Lyctus on Crete to give birth to Zeus. Gaia took the newborn Zeus under her care, concealing him deep within a cave beneath Mount Aigaion. To deceive Cronus, Rhea presented him with a large stone wrapped in baby's clothes, which he promptly swallowed, unaware that Zeus had been spared and was being nurtured in secret. Thus, the stage was set for the unfolding drama of divine succession.
As Zeus matured, he orchestrated a cunning plan with the assistance of Metis to compel Cronus to disgorge the other five children he had swallowed. With this accomplished, Zeus proceeded to liberate his uncles, the Cyclopes, who had long been imprisoned beneath the earth alongside the Hundred-Handers, initially confined there by Uranus. These mighty beings bestowed upon Zeus his formidable weapon, the thunderbolt, a powerful gift hidden by Gaia.
A momentous conflict unfolded the Titanomachy a colossal war for dominion over the cosmos. The Titans, stationed at Mount Othrys, clashed with the Olympians, who rallied from Mount Olympus. In the tenth year of this epic war, following wise counsel from Gaia, Zeus released the Hundred-Handers. These formidable allies joined the battle against the Titans, tipping the scales in Zeus's favor. With the fury of his thunderbolt, Zeus decisively defeated the Titans, banishing them to Tartarus, where the Hundred-Handers assumed the role of their vigilant guards. Thus, Zeus secured his ascendancy and established the reign of the Olympians.
In the aftermath of the Titans' defeat, Zeus, Poseidon, and Hades, the triumphant brothers, decided to divide the world among themselves. Through a drawing of lots, Zeus secured dominion over the sky and air, Poseidon claimed rulership over the waters, and Hades assumed control over the realm of the dead the underworld. However, the ancient Earth herself, Gaia, remained beyond their exclusive claims. Instead, she was shared by all three brothers, with each exercising influence according to their unique capabilities.
This division of power explains Poseidon's role as the "earth-shaker," symbolizing his authority over earthquakes, while Hades governed the departed souls in the afterlife. Yet, Gaia, the primordial Earth, harbored resentment toward Zeus for his harsh treatment of the Titans, who were, after all, her own children. The intricate dynamics of power and resentment continued to shape the complex tapestry of the divine realm.
Following the Titanomachy, Zeus, the King of Olympus, chose Metis, his childhood sweetheart, as his wife. Metis had played a crucial role as Zeus's adviser and mentor throughout much of his life. However, as Metis became pregnant, a troubling prophecy was revealed: she would give birth to two children, a daughter first and then a son destined to overthrow Zeus.
Determined to evade this prophesied fate, Zeus followed in the footsteps of his father and grandfather. When the time for Metis to give birth to their daughter arrived, Zeus employed a deceptive tactic. He tricked Metis into transforming into a fly and, in a swift move, swallowed her. Imprisoned within Zeus, Metis went on to give birth to their daughter, Athena. This cunning act aimed to avert the foretold threat and maintain Zeus's dominion over Olympus.
Not long after swallowing Metis, Zeus entered into a union with Themis, the Titaness of Divine Law and Justice, as his second wife. Themis bestowed upon Zeus two sets of triplets: the Horae, goddesses presiding over the seasons, and the Fates, three white-robed embodiments of destiny. To their parents' astonishment, the Fates were born already as elderly women, a sight that unsettled both Zeus and Themis.
Concerned about the potential for more formidable offspring with Themis, Zeus, now a father to the Fates, decided to end their marital union. Themis, understanding the situation, agreed amicably to part ways. Despite the peaceful separation, the divine family tree continued to unfold with its complexities, shaped by the intertwining forces of fate and divine relationships.
Following the dissolution of his marriage with Themis, Zeus turned his attention to his sister Demeter and courted her. In an unconventional transformation into a serpent, Zeus succeeded in impregnating Demeter. The outcome of their affair was the birth of a strikingly beautiful daughter named Persephone.
While Zeus and Demeter's romantic involvement eventually came to an end, Demeter's joy remained undiminished. She cherished her daughter Persephone dearly and devoted much of her time to be with her.
Not long after Hera's return from her stay with Oceanus and Tethys, where she sought to master her quick temper, she became the focus of Zeus's attention. Hera, known for her exceptional intelligence and unparalleled beauty (prior to the birth of Aphrodite), naturally drew Zeus's admiration. Despite Hera harboring strong feelings for Zeus, she steadfastly refused to be just another conquest for the King of the Gods. Unperturbed, Zeus, equally determined, sought to win her over. Employing his talents in singing, dancing, and humor, Zeus entertained and courted Hera, who initially resisted his advances.
In a bold move, Zeus made a wager with Hera, proposing that if she ever confessed her love for him, she would become his bride. Undeterred by Hera's initial reluctance, Zeus orchestrated a powerful thunderstorm around Olympus a few days later. Deftly transforming himself into an injured cuckoo, Zeus flew into Hera's chambers just as she closed her windows. Appearing injured, the disguised god fell to the marble floor. Sympathetic, Hera took the seemingly defenseless creature into her arms, dried its feathers, and revived it with divine nectar. The next morning, the cuckoo showed no inclination to leave and affectionately rubbed its beak against Hera's finger. Hera had grown fond of the bird and cuddled it in her arms. In an unexpected revelation, the cuckoo transformed into Zeus himself, still in Hera's embrace.
Despite the embarrassment and outrage over Zeus's deception, Hera was impressed by his cleverness and resourcefulness. She agreed to become his consort on the condition that he married her.
Their wedding, hailed as the most magnificent and grandiose in history, unfolded in a spectacular celebration on Olympus. Attended by numerous gods and neutral Titans, the ceremony marked the union of Zeus and Hera. Arriving on a colossal golden chariot steered by Eos, who bathed the bride and groom in rosy light, the event was presided over by the three Fates. Hera, through her marriage to Zeus, ascended to the esteemed position of Queen of Mount Olympus and the Olympian gods.
The divine couple received splendid gifts from their wedding guests, with Hera's favorite being a magnificent apple tree bearing golden apples, presented by Gaea. Hera, cherishing the gift, had the tree transported far to the west and planted it in a beautiful orchard. To safeguard the tree, she enlisted the Hesperides, daughters of Atlas, but wary of the nymphs occasionally plucking apples, Hera stationed a formidable one-hundred-headed dragon named Ladon to guard the orchard. This lush and guarded sanctuary came to be known as the Garden of the Hesperides. The union of Zeus and Hera, marked by opulence and divine grace, solidified the ruling hierarchy of the Olympian gods.
The newlyweds enjoyed a wonderful honeymoon, and were both very happy with each other for 300 years, and had their first children.
~In the Present~
Hera the Queen of Olympus cries could be heard throughout the halls as she gives birth to the children of the King. The first child to emerge had soft black hair like his mother and tanned skin like his father but his cries echoed off like that of warriors charging into battle and as the nymphs handed him to Zeus and prepared for the next child the baby boy opened his eyes and the King of god saw fire in his sockets, not eyes. The giggles of the infant drew the King of God's attention away from pits of fire that were his son's eyes.
Soon another cry was heard and everyone present felt their bones itch and their blood boil. Zeus was able to shake the sensation off but the nymphs could not they felt like they were burning and they needed to submit or they would perish. Thankfully as Hera held the child and his cries stopped so did the sensation. The second child had tanned skin and black hair as well with hints of red on the tips. But his pupils were blood-red like, but as he held his mother's finger and giggled all she saw were precious rubies staring at her.
Zeus seeing his sister-wife happy, ignored the previous phenomenons in favor of holding a banquet to celebrate the birth of the princes of Olympus, an idea Hera agreed on proud of he beutiful children.
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