Inner Mongolia's Siziwang Banner and Siwangzi Banner were the same place. The Siziwang Banner was a flag of the Inner Mongolia Xilin Gol League, and the Siwangzi Banner was a town under its jurisdiction. Therefore, the two were different names for the same place.
The Six-Soul Banner was an immortal magic weapon in the Ming Dynasty's immortal novel, Investiture of the Gods. It was owned by the Sage of Jie School, Tongtian. It was triangular in shape and had six banner tails at the bottom. It was regarded as a peerless trump card by School Master Tongtian. The Six-Soul Banner was extremely powerful. It could change the earth, water, fire, and wind, and transform everything in the world. Its power came from the six souls, and each soul was the soul of a Saint. Sect Leader Tongtian had planned to use the Six-Soul Banner to deal with Taishang Laojun, Honored Lord of the Origin, Taoist Cundi, Taoist Jieyin, Jiang Ziya, and King Wu Ji in the Myriad Immortals Formation. However, due to the betrayal of Long-eared Dingguang Fairy, the Six-Soul Banner did not work. After the Ten Thousand Immortal Formation was broken, the four Sages asked the long-eared fixed light immortal to grind the Six-Soul Banner to test the flag. The Six-Soul Banner had no effect on the four Sages. Therefore, although the Six-Soul Banner was invincible, it did not successfully threaten the lives of the four Sages in the Investiture of the Gods.
The banner of gratitude to the immortals could be written according to the following contents: 1. Grant all requests and save all living beings: express endless gratitude to the immortals. 2. Great compassion, saving the suffering: express gratitude to the immortals, as well as the brave face and active rescue of mankind towards suffering and predicament. 3. Eliminate disasters and solve problems, grant all requests: express gratitude to the immortals, as well as their prayers and expectations. In addition, it could also be customized according to the specific situation and needs.
In ancient Chinese mythology, the titles such as Divine Lord, True Lord, and Primordial Lord may have different meanings and appellations in different historical periods and cultural backgrounds. The following are the general explanations and differences between these titles:
1 Divine Lord: The existence that is generally considered a god is the existence that leads various gods and gods in myths. In ancient Chinese mythology, the Divine Lord was usually described as an existence with great power and supernatural powers. He could lead the gods to carry out various activities and missions. For example, in the Investiture of the Gods, the three monarchs of the Shang Dynasty, namely Jiang Shang, King Wen of Zhou, and Jiang Ziya, were regarded as important leaders and gods of the Shang Dynasty.
2 True Monarch: The existence that is generally considered to be an ancient monarch is the existence that leads the country and the people in mythology. In ancient Chinese mythology, the Supreme was usually described as an existence with great power and prestige, able to lead the country and people to carry out various activities and tasks. For example, in the " King's Glory ", the three Supreme Emperors of the Qin Dynasty, namely Qin Shihuang, Xiang Yu, and Liu Bang, were regarded as important emperors and gods of the Qin Dynasty.
3. Primogenitor: Generally considered to be a position in ancient palaces and temples. It was an existence in the myths that managed the temple and sacrificial activities. In ancient Chinese mythology, Yuan Jun was usually described as an existence with mysterious power and management ability, able to lead various matters in the temple and sacrificial activities. For example, in Journey to the West, Sun Wukong took on the role of the Primogenitor and was responsible for managing all kinds of affairs in the Heavenly Palace.
It should be noted that these titles may have different meanings and appellations in different historical periods and different cultural backgrounds. Therefore, the specific name and explanation might be different.
"The Age of Lords: My Territory Has Darkened" was a game/virtual online novel by Little Orange Guaiguai. This novel described the day when the protagonist Lin Yan was reborn and returned to the Lord's era. At the beginning, he encountered high-level monsters surrounding the city and his territory was in danger. However, when Lin Yan was in despair, the territory suddenly turned dark and began to rely on itself. The novel featured humorous elements and depicted Lin Yan's gaming life in the Darkening territory. The novel has been completed and can be read online.
The following phrases can be used when sending a banner to a master:
1. The superb medical skills came from the praise of the library for the master's superb medical skills. He was proficient in medical skills and could accurately and effectively diagnose and treat diseases.
2. [Miracle Hands and Benevolence: Praise the kind-hearted master and the benevolent doctor who cares for the patient and does his best.]
3. [Noble medical ethics: Praise the master of the hall for his noble medical ethics, respect for the patient, care for the patient, and serve the patient wholeheartedly.]
4. [Good Doctor: Praise the master for his excellent medical skills and noble medical ethics. He can save people from danger and bring health and hope to patients.]
5. [Benevolent Heart and Benevolent Technique: Praise the master of the hall for his superb medical skills and benevolence. He treats the patient like a family member and does his best to treat the disease.]
6. [Hua Tuo's Rebirth: Praise the master of the hall for his superior medical skills, comparable to Hua Tuo, who can cure all kinds of difficult diseases.]
7. [Great Compassion: Praise the master for being merciful and caring for the patient, showing great love and making the patient feel warmth and care.]
8. [Painful work: Praise the master of the hall for his good intentions. He spared no effort in treating the patient's illness and paid a great deal of effort.]
9. Thank you, Master, for your teachings and skills.
10. He would never forget his master's love. Gratitude.
Please note that the above terms are based on the search results provided and may be incomplete or repeated.
The steps to make the banner were as follows:
1. Choose the right materials, such as velvet cloth, gold thread, and special printing ink to ensure the quality and durability of the banner.
2. The design of the banner had to be simple and easy to understand and identify. You can add a basic pattern in the center and add text, patterns, and other elements around it to improve the aesthetics.
3. Proof-making, to ensure the matching effect of the pattern and fabric, and to solve possible problems, to improve production efficiency and success rate.
4. Cutting, dyeing, pressing, cutting and cutting the velvet cloth according to the design requirements.
5. Add ribbons, lace, and letter decals, and use a hot melt gun to fix them to the fabric to add decorative effects.
6. Sewing the edges, using a sewing needle and thread to sew the edges of the banner to prevent cracking.
In short, to make a banner, one needed to choose the right materials, design a unique pattern, and use the appropriate craftsmanship to produce a high-quality banner.