Robots in fiction have a long and fascinating history. Early examples include the mechanical man in Karel Čapek's 'R.U.R.' (Rossum's Universal Robots). This play introduced the term 'robot' and explored themes of artificial life and the consequences of creating sentient machines. Another important work is Isaac Asimov's stories, which gave us the Three Laws of Robotics, shaping how we think about robot ethics in fiction.
Tobit is generally regarded as fiction. The story has elements that are not supported by historical evidence and seems to be crafted to convey religious and moral teachings rather than represent actual history.
History is not fiction. It involves studying and documenting actual people, places, and events that have shaped our world. However, sometimes the interpretation of historical events can vary, but that doesn't make it fictional.
The Bible is a complex blend. It contains elements of both history and religious teachings, with some parts based on historical events and others serving as moral and spiritual guidance.
History is a combination of both. It's based on facts, but the interpretation and presentation of those facts can sometimes be influenced by various factors, making it seem a bit fictional in some cases.
It's a complex question. Some parts of the Bible are based on historical events and figures, while others have elements of allegory and symbolism that make them more like fictional stories.
Genesis history fiction often focuses on the very beginning or origin of a particular historical period, event, or concept. Regular history fiction might cover a broader range of a historical era. For example, a regular history fiction about the Roman Empire could be about any part of its long existence, while a genesis history fiction about it might focus on how Rome was founded.