country gospel songs

Shen Xiaoxiao had traveled through time, landing in an era of a place named Minze Country. Regretfully, she had transformed from a well-beloved, wealthy heiress to a disregarded money pit, unloved by her grandparents. However, the heavens had always been kind to her, offering her a portable space as compensation. Follow her journey as she rises to wealth in this primitive era, helps the populace lead happy and peaceful lives, and lets everyone in the Minze Dynasty know about their blessing of a Princess as beautiful as the country itself. The new novel "The Famous and Fortunate Farmer Girl" has been published. Everyone is welcome to have a look.

Waking up from a deep sleep, Lin Yue found herself having transmigrated into a peasant's new wife, and to make matters more complicated, she was a replacement for a deceased wife. The husband, over a decade older than her, had already lost two former wives. It wasn't so much a marriage; she had been sold to the family by her unscrupulous parents. Her fate was out of her hands. Before her stood one, two, three, four children, like a line of burdens, all gazing at her with blurry and hopeful eyes. Lin Yue felt an enormous pressure, "Thanks to Yuewen Book Review Group for providing review support!"

The female protagonist transmigrated into a wretched, lazy, and gluttonous villainess in a farming family! Her notorious reputation, fostered by her overly pampering mother, alienated the entire family. See how Jinhua cleanses her name, becoming diligent, brave, and the applauded golden girl everyone praises. With a wretched mother, a sick father, a stepsister, four brothers, and a bunch of nephews, all dead broke and needing support, poor and infighting, what to do? No worries, with the System in hand, I have the world! Harmonize the family, build wealth and prosper. The belle of the villages for miles around, Jinhua the beauty! …… Mountain man, what was it you said before? You'd rather die than marry her, and even one more glance would shorten your life? A certain mountain man: No, no, no, wife, you must have heard wrong! I said I'd rather die than not take another glance, and I'd shorten my lifespan just to marry you. Hmph, that's more like it!!

【Awesome Face-Slapping Story】 The humble farmer hero saves the damsel and obtains the Divine Artifact, masters Divine Skills, and becomes adept at healing. From then on, he dominates city life.

Mysterious identity, three fathers to recognize, space in her left hand, a prince in her right. Building wealth, making big bucks, she never goes easy on the scum, and there's always someone to back her up in a fight. Xie Zhinuan thought, this life is just too sweet, it's not her fault she's so lucky. As for those losers, she really didn't want to fight them, but they asked for a beating by messing with her. All she wanted was to focus on her business, never thinking about marriage, especially not to someone so high-ranking and powerful... too scary, just too scary... Lately, what everyone was curious about was, "Did the Emperor succeed in his confession today?"

Every twenty years, the world of Tower Defense arrives to take away people and make them participate in the survival game. You can get unimaginable rewards if you can win. You can also inflict severe damage to your country if you lose. Pierce finds himself in this world, and sent to the Tower Defense alone, while other teams have a hundred people. Fortunately, he awakens golden hint system. Not only can he see useful alerts, he can also discover the fatal weaknesses of his enemies. Every monster he takes down rewards him with top-tier prizes. While the other players are still struggling, he is already swinging his swords to take the lives of gods.

Prince Alexander Herald von Triesenberg was the fourth prince of the Empire of Triesenberg who was banished from the Empire of Triesenberg for the crime that he didn’t commit. On their way to the island where he would be banished, a powerful storm swept through and sank the ship. Alexander drowned and at the moment, he thought he died from drowning. However, when he opened his eyes, he found himself lying on the shore of a sandy beach and a floating interface before his eyes.

Fall in love with this steamy opposites attract rocker romance. The bad boy of rock meets the good girl of country and sparks fly! The Rockin' Country is created by Laramie Briscoe, an eGlobal Creative Publishing signed author.

The position of the Gospel according to Matthew as the first of the four gospels in the New Testament reflects both the view that it was the first to be written, a view that goes back to the late second century A.D., and the esteem in which it was held by the church; no other was so frequently quoted in the noncanonical literature of earliest Christianity. Although the majority of scholars now reject the opinion about the time of its composition, the high estimation of this work remains. The reason for that becomes clear upon study of the way in which Matthew presents his story of Jesus, the demands of Christian discipleship, and the breaking-in of the new and final age through the ministry but particularly through the death and resurrection of Jesus. The gospel begins with a narrative prologue, the first part of which is a genealogy of Jesus starting with Abraham, the father of Israel. Yet at the beginning of that genealogy Jesus is designated as “the son of David, the son of Abraham”. The kingly ancestor who lived about a thousand years after Abraham is named first, for this is the genealogy of Jesus Christ, the Messiah, the royal anointed one. In the first of the episodes of the infancy narrative that follow the genealogy, the mystery of Jesus’ person is declared. He is conceived of a virgin by the power of the Spirit of God. The first of the gospel’s fulfillment citations, whose purpose it is to show that he was the one to whom the prophecies of Israel were pointing, occurs here: he shall be named Emmanuel, for in him God is with us. The announcement of the birth of this newborn king of the Jews greatly troubles not only King Herod but all Jerusalem, yet the Gentile magi are overjoyed to find him and offer him their homage and their gifts. Thus his ultimate rejection by the mass of his own people and his acceptance by the Gentile nations is foreshadowed. He must be taken to Egypt to escape the murderous plan of Herod. By his sojourn there and his subsequent return after the king’s death he relives the Exodus experience of Israel. The words of the Lord spoken through the prophet Hosea, “Out of Egypt I called my son,” are fulfilled in him; if Israel was God’s son, Jesus is so in a way far surpassing the dignity of that nation, as his marvelous birth and the unfolding of his story show. Back in the land of Israel, he must be taken to Nazareth in Galilee because of the danger to his life in Judea, where Herod’s son Archelaus is now ruling. The sufferings of Jesus in the infancy narrative anticipate those of his passion, and if his life is spared in spite of the dangers, it is because his destiny is finally to give it on the cross as “a ransom for many”. Thus the word of the angel will be fulfilled, “…he will save his people from their sins”. In Matthew begins his account of the ministry of Jesus, introducing it by the preparatory preaching of John the Baptist, the baptism of Jesus that culminates in God’s proclaiming him his “beloved Son”, and the temptation in which he proves his true sonship by his victory over the devil’s attempt to deflect him from the way of obedience to the Father. The central message of Jesus’ preaching is the coming of the kingdom of heaven and the need for repentance, a complete change of heart and conduct, on the part of those who are to receive this great gift of God Galilee is the setting for most of his ministry; he leaves there for Judea only and his ministry in Jerusalem, the goal of his journey, is limited to a few days. In this extensive material there are five great discourses of Jesus, each concluding with the formula “When Jesus finished these words” or one closely similar. These are an important structure of the gospel. In every case the discourse is preceded by a narrative section, each narrative and discourse together constituting a “book” of the gospel. The discourses are, respectively, the “Sermon on the Mount”, the missionary discourse, the parable discourse, the “church

The Gospel according to Luke is the first part of a two-volume work that continues the biblical history of God’s dealings with humanity found in the Old Testament, showing how God’s promises to Israel have been fulfilled in Jesus and how the salvation promised to Israel and accomplished by Jesus has been extended to the Gentiles. The stated purpose of the two volumes is to provide Theophilus and others like him with certainty—assurance—about earlier instruction they have received. To accomplish his purpose, Luke shows that the preaching and teaching of the representatives of the early church are grounded in the preaching and teaching of Jesus, who during his historical ministry prepared his specially chosen followers and commissioned them to be witnesses to his resurrection and to all else that he did. This continuity between the historical ministry of Jesus and the ministry of the apostles is Luke’s way of guaranteeing the fidelity of the Church’s teaching to the teaching of Jesus. Luke’s story of Jesus and the church is dominated by a historical perspective. This history is first of all salvation history. God’s divine plan for human salvation was accomplished during the period of Jesus, who through the events of his life fulfilled the Old Testament prophecies, and this salvation is now extended to all humanity in the period of the church. This salvation history, moreover, is a part of human history. Luke relates the story of Jesus and the church to events in contemporary Palestinian history for, as Paul says, “this was not done in a corner.” Finally, Luke relates the story of Jesus and the church to contemporaneous church history. Luke is concerned with presenting Christianity as a legitimate form of worship in the Roman world, a religion that is capable of meeting the spiritual needs of a world empire like that of Rome. To this end, Luke depicts the Roman governor Pilate declaring Jesus innocent of any wrongdoing three times. At the same time Luke argues in Acts that Christianity is the logical development and proper fulfillment of Judaism and is therefore deserving of the same toleration and freedom traditionally accorded Judaism by Rome. The prominence given to the period of the church in the story has important consequences for Luke’s interpretation of the teachings of Jesus. By presenting the time of the church as a distinct phase of salvation history, Luke accordingly shifts the early Christian emphasis away from the expectation of an imminent parousia to the day-to-day concerns of the Christian community in the world. He does this in the gospel by regularly emphasizing the words “each day” in the sayings of Jesus. Although Luke still believes the parousia to be a reality that will come unexpectedly, he is more concerned with presenting the words and deeds of Jesus as guides for the conduct of Christian disciples in the interim period between the ascension and the parousia and with presenting Jesus himself as the model of Christian life and piety. Throughout the gospel, Luke calls upon the Christian disciple to identify with the master Jesus, who is caring and tender toward the poor and lowly, the outcast, the sinner, and the afflicted, toward all those who recognize their dependence on God, but who is severe toward the proud and self-righteous, and particularly toward those who place their material wealth before the service of God and his people. No gospel writer is more concerned than Luke with the mercy and compassion of Jesus. No gospel writer is more concerned with the role of the Spirit in the life of Jesus and the Christian disciple, with the importance of prayer, or with Jesus’ concern for women. While Jesus calls all humanity to repent, he is particularly demanding of those who would be his disciples. Of them he demands absolute and total detachment from family and material possessions. To all who respond in faith and repentance to the word Jesus preaches, he brings salvation and peace and life.