I'm not sure specifically what the story of'mi pueblo king' is as it could be a very specific or local story, or perhaps a made - up or very niche concept that I'm not familiar with.
Ying Si was still in love with Mi Shu after his rebirth. In the Legend of Mi Yue, Ying Si had a deep relationship with Mi Shu and regarded her as his husband. Although Mi Yue had interfered in their marriage, Ying Si's love for Mi Shu had never changed. He respected Mi Shu's identity and regarded her as the princess of Chu State, making her the new queen. Ying Si's feelings for Mi Shu were based on status. He thought that Mi Shu's status was higher than Mi Yue's, so he valued her more. Although Mi Yue was smart, Ying Si had a deeper relationship with Mi Shu. Therefore, Ying Si still loved Mi Shu after his rebirth.
The love between Mi Bazi and Ying Si was complicated and deep. Ying Si had feelings for both Wei Shu and Mi Bazi, but his love for Mi Bazi was more special. When Ying Si first met Wei Shu, he really liked her, but later events caused his feelings for Wei Shu to decline. As for Mi Bazi, Ying Si only fell in love with her after she left Qin and entered Yan. Mi Bazi's growth experience was similar to Ying Si's. She could understand Ying Si's responsibilities and the two of them could communicate in their daily lives. Ying Si liked Mi Bazi more than Wei Shu. Their relationship had gone through many tests, but they had always maintained a deep relationship. In short, Mi Bazi and Ying Si's love was complicated and sincere.
Ying Si and Mi Shu's continuation novel was Legend of Mi Yue. In this novel, Ying Si had deep feelings for Mi Shu and regarded her as her husband. Although Mi Yue had interfered in their marriage, Ying Si's love for Mi Shu had never changed. He respected Mi Shu's identity and regarded her as the princess of Chu State, making her the new queen. As for their continuation novel, the search results provided so far did not mention the specific name of the continuation.
Mi Yue's posthumous edict was written for his sister, Madam Ying. Before his death, Ying Si had given the posthumous edict of making Ying Ji the Crown Prince to Lady Ying as insurance, to prevent the Qin State from being destroyed by Mi Shu and her son. In order to protect the posthumous edict, Madam Ying was persecuted by Mi Shu many times. In the end, she chose to sacrifice herself and give the posthumous edict to Mi Yue to buy her time to escape. However, there was no such character as Madam Ying in the original novel. The person responsible for keeping the edict was the first wife of the King of Qin, Madam Yong. Therefore, the specific content of the posthumous edict could not be determined.
The Taos Pueblo success story could refer to various aspects. One could be their long - standing cultural preservation. They have managed to keep their unique traditions, language, and architecture intact over the centuries. For example, the adobe buildings in Taos Pueblo are not only a symbol of their past but also a living part of their present, attracting tourists and researchers alike.
It depends. Some parts of the book might be based on real events and research, but there could also be fictional elements or embellishments to make the story more engaging.
Ying Si was about 40 years older than Mi Bazi. According to the records, Ying Si's son, King Zhaoxiang of Qin, was born in 325 B.C., while Mi Bazi's birth year was unknown. However, Ying Si and Mi Bazi's son, King Zhaoxiang of Qin, were about forty years apart. Therefore, Ying Si was about 40 years older than Mi Bazi.