webnovel

Timothy Keller John 14

The Story of John you were wanting to do

The Story of John you were wanting to do

On Earth war was extremely common for thousands of generations and throughout that a single family stood out for it's members being involved in all of the world's wars throughout history. These indivuals were usually legends in the heart of battle. Eventually humanity evolved warfare had also evolved and so did these family members than came peace. The descendents began to lose the ability to fight gradually eventually came members who could no longer fight at all. They were in building and destruction before they became farmers. Thirty nine generations of farmers later became a family of fishers. Forty generations later the youngest son of the family was killed in a car accident at the age of sixteen. His girlfriend was devastated by that and had taken her life soon after. After he died his soul was brought before God he says "Am I dead?" God says "Yes you have died in a tragic accident I am willing to give you a second chance at life" The boy says "What's the price?" God says "You'll be reincarnated in a different world one with magic monsters and the likes" The boy says "I accept thank you" God reincarnated the boy. The girlfriends soul soon after appears before God he says "Hello you have unfortunately died this is very tragic" The girl says "Agreed I wish that I could have been with my beloved in the afterlife" God says "I reincarnated him to another world" The girl says "Please send me to the same world" God says "Sure I don't see any reason to keep a love so strong that even death and reincarnation can't break it" The girl says "Thank you so much" God reincarnated her to the same world.
Not enough ratings
108 Chs
The Gospel of John

The Gospel of John

The Gospel according to John is quite different in character from the three synoptic gospels. It is highly literary and symbolic. It does not follow the same order or reproduce the same stories as the synoptic gospels. To a much greater degree, it is the product of a developed theological reflection and grows out of a different circle and tradition. It was probably written in the 90s of the first century. The Gospel of John begins with a magnificent prologue, which states many of the major themes and motifs of the gospel, much as an overture does for a musical work. The prologue proclaims Jesus as the preexistent and incarnate Word of God who has revealed the Father to us. The rest of the first chapter forms the introduction to the gospel proper and consists of the Baptist’s testimony about Jesus (there is no baptism of Jesus in this gospel—John simply points him out as the Lamb of God), followed by stories of the call of the first disciples, in which various titles predicated of Jesus in the early church are presented. The gospel narrative contains a series of “signs”—the gospel’s word for the wondrous deeds of Jesus. The author is primarily interested in the significance of these deeds, and so interprets them for the reader by various reflections, narratives, and discourses. The first sign is the transformation of water into wine at Cana (Jn 2:1–11); this represents the replacement of the Jewish ceremonial washings and symbolizes the entire creative and transforming work of Jesus. The second sign, the cure of the royal official’s son (Jn 4:46–54) simply by the word of Jesus at a distance, signifies the power of Jesus’ life-giving word. The same theme is further developed by other signs, probably for a total of seven. The third sign, the cure of the paralytic at the pool with five porticoes in chap. 5, continues the theme of water offering newness of life. In the preceding chapter, to the woman at the well in Samaria Jesus had offered living water springing up to eternal life, a symbol of the revelation that Jesus brings; here Jesus’ life-giving word replaces the water of the pool that failed to bring life. Jn 6 contains two signs, the multiplication of loaves and the walking on the waters of the Sea of Galilee. These signs are connected much as the manna and the crossing of the Red Sea are in the Passover narrative and symbolize a new exodus. The multiplication of the loaves is interpreted for the reader by the discourse that follows, where the bread of life is used first as a figure for the revelation of God in Jesus and then for the Eucharist. After a series of dialogues reflecting Jesus’ debates with the Jewish authorities at the Feast of Tabernacles in Jn 7; 8, the sixth sign is presented in Jn 9, the sign of the young man born blind. This is a narrative illustration of the theme of conflict in the preceding two chapters; it proclaims the triumph of light over darkness, as Jesus is presented as the Light of the world. This is interpreted by a narrative of controversy between the Pharisees and the young man who had been given his sight by Jesus, ending with a discussion of spiritual blindness and spelling out the symbolic meaning of the cure. And finally, the seventh sign, the raising of Lazarus in chap. 11, is the climax of signs. Lazarus is presented as a token of the real life that Jesus, the Resurrection and the Life, who will now ironically be put to death because of his gift of life to Lazarus, will give to all who believe in him once he has been raised from the dead.
Not enough ratings
78 Chs
Who is Timothy Verrill in the Timothy Verrill Story?
2 answers
2024-11-17 12:13
As I mentioned before, without more context it's hard to say exactly who Timothy Verrill is in this story. He could be an ordinary person with an interesting personal experience, or someone with a certain reputation in a small community.
The Story of Helen Keller
1 answer
2024-12-24 18:50
Helen Keller was a 19th century American blind and deaf female writer, lecturer, philanthropist, and social actician. She lost her sight and hearing when she was 19 months old, but with her perseverance and fighting spirit, she created one miracle after another. Helen learned sign language, word cards, and lips by touching them with her hands. She mastered five languages and traveled around the world, making great contributions to the welfare and education of the blind. Her story was recorded in books such as The Story of Helen Keller, If You Give Me Three Days of Light: The autobiography of Helen Keller, and The Story of My Life. Helen Keller's achievements and her struggle for the disabled will always be remembered by people.
Is the Timothy Heller story true?
2 answers
2024-10-11 20:03
It's hard to say for sure. There are elements that seem real, but there could also be some exaggeration or fictionalization.
Are the Timothy Zahn novels canon?
2 answers
2024-10-08 20:01
It depends on the specific fictional universe and the official stance of the rights holders. Sometimes they are considered canon, sometimes not.
Helen Keller's masterpiece
1 answer
2024-12-25 11:13
Helen Keller's masterpiece was If You Give Me Three Days of Light.
How old was Helen Keller?
1 answer
2024-12-24 13:15
Helen Keller lived to be 87 years old.
Is the story of Helen Keller true?
1 answer
2024-10-12 23:37
Definitely true. Helen Keller's life was well-documented and her struggles and accomplishments are factual. Her story has inspired countless people around the world.
Is the story of Helen Keller real?
2 answers
2024-10-12 18:49
Yes, the story of Helen Keller is real. She was a remarkable person who overcame significant challenges.
Is Kevin Keller gay in the comics?
1 answer
2024-10-08 07:38
Definitely. The portrayal of Kevin Keller as gay in the comics is a significant part of his character development and storyline. This representation has been well-received by many readers.
Is the story of Helen Keller real?
1 answer
2024-10-04 12:04
Sure it is. Her struggle to overcome her disabilities and learn to communicate is a true and powerful tale that has had a significant impact on society.
a
b
c
d
e
f
g
h
i
j
k
l
m
n
o
p
q
r
s
t
u
v
w
x
y
z