uhtred ragnarsson

In a time in ancient ZImbabwe, Africa, before the colonial era, savage wars were prevalent in Bulawayo. Wars between the Shona tribe and the Ndebele tribe, two cultures that fought over land in order to attain dominance over the "City Of Kings". This was a time when all was fair in war, all was fair in the name of victory. This was the era that birthed the strong, and separated them from the weak with an iron axe. An era of myths and stories of mermaids, ntokoloshi/zvidhoma (goblins) , and demons and It is during this time that Tawana Masimba, the teenage son of Farai and Tsitsi Masimba, learns the hard way that the chief's word is law when his mother is ripped from his family right before his eyes. The bloody, callous and inhumane events that follow cultivate the young boy into something no one had ever anticipated, a force both the Shona tribe and Ndebele tribe would come to know, respect...and fear... Read less

mhm

Ride against the waves of Batanes of the Philippines and uncover what unfortunate events truly happened to Carmeline, Gabriel, Andrea, Ysabel, and James once entered the isle of Batanes. Enter the untold and forgotten tales of Uhtrr, who and what is this faith? What mysteries and untold truth are so baffling that had been hidden away for centuries? Join us in uncovering the fragments of hidden truths with this marking the first.

"Alas tres ng madaling-araw pa nagsimula ang kaguluhan sa loob ng katamtamang laki ng bahay ng Family Hernaez. Hanggang sa magliwanag na ang kalangitan, hindi pa rin magka-mayaw ang mahigit sa dalawampung oku-pante na pawang may kanya-kanyang pinagkakaabalahan. "Pero isang masayang kaguluhan iyon, may halong tawanan. "Paano'y iyon na ang pinakahihintay na araw ng buong pamilya at maraming kaibigan. Iyon ang mismong araw ng kasal ni Hanna. Ang kaisa-isang anak na babae ng mag-asawang Lando at Liza Hernaez.   "Humahangos si Aling Liza papalapit sa anak. "Nak ito'ng mga abay, iha. Kinakantiyawan ako na umiyak raw kasal mo," pagsusumbong nito. "Basta't maging natural na lang kayo, Mama at kayo rin mga amiga ko, payo ko sa mga ito. Kung walang naman  dahilan para umiyak, hindi n'yo kailangang magpatulo ng luha. Para maging very touching! Ang kasal namin ni David," "Nagtawanan na lang sila sa mga sinabi ko na pangiti na rin naman ako. Nag-umpisa na ang kasal namin ni David masayang-masaya ako dahil ang makakatuluyan ko'y ang lalaking mahal na mahal ko. Nakita ko ring masaya ang mga magulang ko sa pag-papakasal ko. Isabay pang botong-buto pa sila kay David, mabait guwapo at mayaman at na kay David na ang lahat ng katangian. Patungo na kami sa aming honeymoon at masaya kaming nag-haharutan ni David dito sa loob ng kotse niya. Hey! Ano ba David, mag-Drive ka nga muna wika ko rito. Pahalik lang ako Mahal ko, paglalambing niya sakin. Ang kulit mo talaga wika ko at tumawa lang ito sa akin. Lumapit ako dito at hinalikan ko ito pero nagulat kami nang masagi ng isang malaking truck ang kotseng sinasakyan namin ni David. Nakita ko itong pabulusok sa isang bangin, naramdaman kong niyakap ako ni David. ''Aaahhhhhh! Yun ang huling kong narinig bago ako mawalan nang malay.   ITO ang simula nang bangongut sa buhay naming  mag-asawang.        "Luha"

Bruh.

I hate humans. I hate eating. I hate kids. I hate school. I hate animals. And lastly I hate myself. But I'll keep living until I find the joy in life

'J'angan pernah kau pergi begitu saja setelah kau cukup puas jatuhi rasa. 'A'danya rasa bukan karena aku telah mengenalmu, namun untuk melanjutkan bagaimana aku dan kamu bisa menjadi kita. 'T'eruntuk kamu yang seperti pelangi. Hadir dengan sementara dan semudah itu pergi. Meninggalkan jejak yang tak berbekas dan kau anggap usai tanpa kata. 'U'ntuk hati ini yang pernah kau tanamkan beribu hujaman rindu dan tebaran pesona. Namun kau tinggalkan luka keheningan dengan sebuah sakit yang jatuh seperti hujan. 'H'ati itu ada untuk merasa. Dan jika satu kali sebuah rasa nyaman itu hinggap, hati akan sulit membohongi diri sendiri. Dan hatiku, masih untukmu. J A T U H Dalam maksud yang lain.

" Galuh , cewek ini sekertaris dari bos wisnu " penampilanya memang tidak modis tapi kepintaran dan kesabarannya bisa memikat wisnu . bos yang flamboyan "

Tergesa-gesa dalam keputusan berakibat menyakiti perasaan yang lain. Aku, Ego, dan Dia../

: This article repudiates the allegation that Islam is “the religion of the sword”and that Prophet Muhammad (peace and blessings be upon him) was “a man of the sword”.It does so by analysing why and how the Prophet fought. The article concludes that theProphet’s biggest enemies were falsehood, injustice and oppression. As a mercy for allcreation, he was disposed to fighting only for self-defence and when freedom and the basichuman rights of people were in grave danger. Still, he fought only occasionally and briefly,after all other alternatives had been exhausted. Fighting was the last resort and could not beundertaken for any of the vain worldly benefits. In the process, the Prophet created aremarkable legacy of war ethics, as part of Islamic general ethics. It served as a standard-setter in the fields of conflict and warfare, within which, traditionally, benevolence andrationality are seldom observed. At the end of the article, “fighting, or war, verses” are alsoexplained.)Washington Irving (1783-1859), an American writer, historian and diplomat, was among thefirst who systematically stereotyped Islam as “the religion of the sword” and ProphetMuhammad (peace and blessings be upon him) as “a man of the sword”. According to him,the Prophet was sent with the sword as “the instrument of Faith”. He taught that those whoengaged themselves in promulgating his faith should enter neither into “argument nordiscussion; but slay all who refuse obedience to the law”. “The sword is the key of heavenand hell”, the Prophet is alleged to have said to his followers. Washington Irving wrote this in his book titled “Mahomet and his Successors”. The book hastwo volumes. The first volume was published in 1849 and the second in 1850.This book was not an isolated case. It represented a trend and the author was itsspokesperson, so to speak. He declares at the beginning of the book’s preface: “Some apologymay seem necessary for presenting a life of Mahomet at the present day, when no new factcan be added to those already known concerning him.” In other words, the notoriously violentreputation of Islam and its Prophet was a well-established reality. The author was simply re-emphasizing the obvious.Demonizing Islam and MuslimsThe book and the trend it represented were products of a long and concerted campaignagainst Islam and Muslims. It was a crusade in its own right. The campaign aimed to discreditthe ideological foundations of Islamic civilization and cultures and thus pave the way forphysical colonization, subjugation and exploitation of the Muslim world. At the heart of legitimization of those unholy enterprises lay the demonization of Islam andits adherents. Orientalism, as a Western scholarly discipline that flourished especially in the18th and 19th centuries, was their soul and driving force. It was held that the Prophet – and with him all Muslims – were wrong and needed to be setright. They and whatever they had defiled needed to be purified and rescued. They needed theSaviour and his terrestrial exponents for the purpose. The Prophet was no more than a falseprophet (an impostor) who cunningly deceived multitudes. On account of all that, the colonization drive was heavily saturated with the spirit ofChristianisation, proselytization and westernization - all at once. It was an extension of theCrusades. Hence, when Field Marshall Allenby captured Jerusalem in 1918 in the name of theAllies, while standing on the steps of the Dome of the Rock, he made a proclamation: “Todaythe Crusades have come to an end.” In the same vein, Peterson Smith, in his book on the lifeof Jesus, wrote: “This capture of Jerusalem was indeed an eighth Crusade in whichChristianity had finally achieved its purpose” (Haykal).According to Washington Irving, furthermore, while in Makkah,