gohul

The story talks about a 15-year old boy named Adam and guides us through his high school experience and everything that comes with that.

5goH724H

There was once a thief, so great that he could snatch anything in the world. Hoping for a challenge, he seeks to achieve something grander in his life. Legend has it that a heart of a God is the hardest to obtain thus, he journeyed to the upper world and started his wife-chasing diary.

GOhp4LY36

Just out of sight from our own, is a fantasy world where gods rule kingdoms and monsters lay outside its walls. Somehow, our normally shut-in protagonist Bell has been transported to this dangerous world, and with that the gift of energy of the archon god of space. Now Bell must learn to use his newfound power to try to make friends, defeat enemies, and navigate this corrupt world from destruction. Authors Note - This story uses a unique writing style called "Stream of consciousness" You get to read the inside of the protagonist's head and truly experience the world as he does.

Creating games and animes was his hubby since high school. Until he graduated in college and he started building his own company called ANIMATORS LOUNGE. Ethan Lu always hands-on in his creations specially in making anime and heroine, though, he has a tons of employees working on him. Late night, he was busy working with an heroin for his upcoming release game, Clash of Goddess. He was working overtime on his office to finished his work, right there and then a huge thunder striked somewhere and it cause the whole city black out. He decided to stop and take a rest to finish it up tomorrow morning. In his bedroom attached from his office, a pair of blue eyes staring at him. He rubbed his eyes and startled looking at the lady confusedly staring at him. He jumped off in his bed and wrapped his naked body. " Who are you?! why you're here?!" Ethan thinks some what he saw this lady somewhere but he didn't know where. Then, he run towards to his computer and checked his Goddess. It was gone! He look at her again and mesmerize on his creation turned into real human!.

riya is already late for work, and experiences some huddles between her and work. she thinks it's god playing games on her. now do she reaches on time?? or gets fired on the first day?? read and find..

Fantasy replay of our group’s less than exciting, that is boring, adventure. Replayed as online notes for our fantasy storytelling group.

"I Jackson Blears, alpha of the south blood pack, reject you, Aurora as my mate and future Luna of this pack."~ During the time of war between species, Aurora is betrayed by her destined lover, the only being that was supposed to make her feel a sense of belonging. Because of this, her mind has forced hurtful memories and experiences to be suppressed as her body changes into her wolf form for the first time. Aurora is a very rare being to come across in a lifetime. What happens when Aurora discovers her past and falls for someone she never thought she would. And what happens when she uncovers hidden secrets and relationships between her closest friends?

The Gospel according to John is quite different in character from the three synoptic gospels. It is highly literary and symbolic. It does not follow the same order or reproduce the same stories as the synoptic gospels. To a much greater degree, it is the product of a developed theological reflection and grows out of a different circle and tradition. It was probably written in the 90s of the first century. The Gospel of John begins with a magnificent prologue, which states many of the major themes and motifs of the gospel, much as an overture does for a musical work. The prologue proclaims Jesus as the preexistent and incarnate Word of God who has revealed the Father to us. The rest of the first chapter forms the introduction to the gospel proper and consists of the Baptist’s testimony about Jesus (there is no baptism of Jesus in this gospel—John simply points him out as the Lamb of God), followed by stories of the call of the first disciples, in which various titles predicated of Jesus in the early church are presented. The gospel narrative contains a series of “signs”—the gospel’s word for the wondrous deeds of Jesus. The author is primarily interested in the significance of these deeds, and so interprets them for the reader by various reflections, narratives, and discourses. The first sign is the transformation of water into wine at Cana (Jn 2:1–11); this represents the replacement of the Jewish ceremonial washings and symbolizes the entire creative and transforming work of Jesus. The second sign, the cure of the royal official’s son (Jn 4:46–54) simply by the word of Jesus at a distance, signifies the power of Jesus’ life-giving word. The same theme is further developed by other signs, probably for a total of seven. The third sign, the cure of the paralytic at the pool with five porticoes in chap. 5, continues the theme of water offering newness of life. In the preceding chapter, to the woman at the well in Samaria Jesus had offered living water springing up to eternal life, a symbol of the revelation that Jesus brings; here Jesus’ life-giving word replaces the water of the pool that failed to bring life. Jn 6 contains two signs, the multiplication of loaves and the walking on the waters of the Sea of Galilee. These signs are connected much as the manna and the crossing of the Red Sea are in the Passover narrative and symbolize a new exodus. The multiplication of the loaves is interpreted for the reader by the discourse that follows, where the bread of life is used first as a figure for the revelation of God in Jesus and then for the Eucharist. After a series of dialogues reflecting Jesus’ debates with the Jewish authorities at the Feast of Tabernacles in Jn 7; 8, the sixth sign is presented in Jn 9, the sign of the young man born blind. This is a narrative illustration of the theme of conflict in the preceding two chapters; it proclaims the triumph of light over darkness, as Jesus is presented as the Light of the world. This is interpreted by a narrative of controversy between the Pharisees and the young man who had been given his sight by Jesus, ending with a discussion of spiritual blindness and spelling out the symbolic meaning of the cure. And finally, the seventh sign, the raising of Lazarus in chap. 11, is the climax of signs. Lazarus is presented as a token of the real life that Jesus, the Resurrection and the Life, who will now ironically be put to death because of his gift of life to Lazarus, will give to all who believe in him once he has been raised from the dead.