The eldest son of the second son of the capital

The eldest son of the Beijing waiter was Li Xin 'ai. She was the biological daughter of the Beijing waiter and Brother Jie. She was born in 2006. Li Xin 'ai was a well-known child star and actress in Beijing.

The second son's son was not the eldest grandson. In traditional Chinese culture, the eldest grandson referred to the oldest and oldest grandson in the family, not the son of the second son. The identity and inheritance of the eldest grandson was related to the eldest son, and the son of the second son did not have the status of the eldest grandson in the family. In ancient times, the status of the eldest grandson was closely related to the family's bloodline inheritance and inheritance rules. Only the son of the eldest son could be called the eldest grandson. However, in modern society, with the change in family inheritance rights, all sons and daughters had the same inheritance rights. The concept of the eldest grandson was no longer applicable. Therefore, the son of the second son was not the eldest grandson.

The second son had priority over the eldest son. In ancient times, legitimate sons had the priority to inherit the family property. Unless there was no legitimate son in the family, only the eldest son would be considered to inherit the family property. The second son was the second son born to the main wife, while the eldest son was the eldest son born to the side room or other concubines. In general, the status of Di sons was higher than that of Shu sons, and the status of Di eldest sons was the highest. Di sons had the priority to inherit the family property, while illegitimate sons had a lower status. Therefore, between the legitimate second son and the illegitimate eldest son, the legitimate second son had priority.

The eldest son was not exactly the same as the legitimate eldest son. The eldest son referred to the first son of the male owner and concubine, also known as the Shu eldest son. The eldest son referred to the first son of the male owner and his wife. Although the eldest son was also the eldest son, the eldest son was not necessarily the eldest son. The eldest son enjoyed a higher status and priority in the family inheritance, and the eldest son was the first child of the male master. It could be the eldest son of the legitimate son or the eldest son of the concubine. Therefore, there were some differences between the eldest son and the legitimate eldest son in ancient society.

The difference between a legitimate eldest son and an illegitimate eldest son lay in their concept, status, and order of inheritance. The eldest son was the first son born to his wife, while the eldest son was the oldest son born to a concubine. In terms of status, the status of the eldest son was much higher than that of the eldest son. Regardless of whether he was the eldest son or not, as long as he was a legitimate son, his status would be higher than that of a concubine. In terms of the order of inheritance, the ancient system implemented the eldest son inheritance system. The legitimate son inherited the family's status and property before the illegitimate son. If there was no eldest son in the family, or if the eldest son died and had no descendants, then the eldest son could inherit. In short, there were obvious differences in status and inheritance rights between the eldest son and the eldest son.

The order after the eldest son and the second son was the youngest son and the second son. In most families, the brothers were ranked according to their seniority. The eldest son was the uncle, the second son was the middle, and the third son was the youngest son, which was the uncle. The last son was Ji Zi.

In ancient times, the eldest son was called "Bo" and the second son was called "Zhong".

Di son and eldest son were two different concepts. The eldest son was the oldest son in the family, regardless of who his mother was. A legitimate son was a son born to his wife, or a son born to his wife, but his status was slightly lower than that of a son born to his wife. In ancient China, the legitimate son had priority in inheritance, even if he was not the eldest son. The status of a legitimate son was higher because he had the priority to inherit the family property. The status and inheritance rights of the eldest son and legitimate son were determined according to the specific situation.

The second son had a higher status. The second son was the second son born to the main wife, while the eldest son was the eldest son born to the side room or other concubines. Generally speaking, Di sons had a higher status than Shu sons, and the eldest son had the highest status. Di sons had the priority to inherit the family property. Unless there was no Di son in the family, only the eldest son would be considered to inherit the family property. According to the patriarch system, the eldest son was more likely to inherit the family business and connections. The status of the second son was still higher than that of the eldest son, and the presence of the illegitimate son in the family was relatively weak. Therefore, according to the information provided, the second son had a higher status.

The eldest son could be called the eldest son, and the second son could be called the second son.