Does the eldest son mean the first child or the son

Di son referred to all the sons born to the main wife, and the first son born to the main wife was called the eldest son. The eldest son was the eldest son in the family. In ancient China, due to the existence of polygamy, the eldest son could also be divided into the eldest son and the eldest son. The eldest son was the first son born to the wife, while the eldest son was the first son born to the concubine. Therefore, the meaning of Di son and eldest son was different. Di son referred to all the sons born by his wife, while eldest son referred to the eldest son in the family.

The eldest son was not exactly the same as the legitimate eldest son. The eldest son referred to the first son of the male owner and concubine, also known as the Shu eldest son. The eldest son referred to the first son of the male owner and his wife. Although the eldest son was also the eldest son, the eldest son was not necessarily the eldest son. The eldest son enjoyed a higher status and priority in the family inheritance, and the eldest son was the first child of the male master. It could be the eldest son of the legitimate son or the eldest son of the concubine. Therefore, there were some differences between the eldest son and the legitimate eldest son in ancient society.

" The First Eldest Son of the Great Han Dynasty " was a military novel written by Steamed Bun Grenade. The novel was mainly about the Great Han Empire's Crown Prince, Liu Ju, in the first year of Yuanshuo, 128 B.C., on the eve of the witchcraft rebellion, he issued a call to kill the traitors. The novel was currently being serialized, and the latest chapter was chapter 161. However, the search results did not provide any information about free reading. Therefore, the search results for the novel " The First Eldest Son of the Great Han Dynasty " did not provide a clear answer.

The novel of the first eldest son of the Han Dynasty can be read online on Qidian Chinese Network.

The difference between a legitimate eldest son and an illegitimate eldest son lay in their concept, status, and order of inheritance. The eldest son was the first son born to his wife, while the eldest son was the oldest son born to a concubine. In terms of status, the status of the eldest son was much higher than that of the eldest son. Regardless of whether he was the eldest son or not, as long as he was a legitimate son, his status would be higher than that of a concubine. In terms of the order of inheritance, the ancient system implemented the eldest son inheritance system. The legitimate son inherited the family's status and property before the illegitimate son. If there was no eldest son in the family, or if the eldest son died and had no descendants, then the eldest son could inherit. In short, there were obvious differences in status and inheritance rights between the eldest son and the eldest son.

Di son and eldest son were two different concepts. The eldest son was the oldest son in the family, regardless of who his mother was. A legitimate son was a son born to his wife, or a son born to his wife, but his status was slightly lower than that of a son born to his wife. In ancient China, the legitimate son had priority in inheritance, even if he was not the eldest son. The status of a legitimate son was higher because he had the priority to inherit the family property. The status and inheritance rights of the eldest son and legitimate son were determined according to the specific situation.

Di son referred to the son born by the wife, while Shu son referred to the son born by a concubine or mistress. Di sons enjoyed a higher status and rights in the family, including inheriting titles, fiefs, official positions, and property. Sons of concubines had no inheritance rights and could only rely on legitimate sons to survive or obtain fame and wealth through their own efforts. The difference between legitimate sons and illegitimate sons was very serious in ancient society, affecting their status and future development.

The eldest son of the Beijing waiter was Li Xin 'ai. She was the biological daughter of the Beijing waiter and Brother Jie. She was born in 2006. Li Xin 'ai was a well-known child star and actress in Beijing.

The second son's son was not the eldest grandson. In traditional Chinese culture, the eldest grandson referred to the oldest and oldest grandson in the family, not the son of the second son. The identity and inheritance of the eldest grandson was related to the eldest son, and the son of the second son did not have the status of the eldest grandson in the family. In ancient times, the status of the eldest grandson was closely related to the family's bloodline inheritance and inheritance rules. Only the son of the eldest son could be called the eldest grandson. However, in modern society, with the change in family inheritance rights, all sons and daughters had the same inheritance rights. The concept of the eldest grandson was no longer applicable. Therefore, the son of the second son was not the eldest grandson.

The eldest son of the Beijing waiter was Li Xin 'ai. She was the biological daughter of the Beijing waiter and Brother Jie. She was born in 2006. Li Xin 'ai was a well-known child star and actress in the Beijing area. She had shown outstanding acting talent. Therefore, he could confirm that the eldest son of the second son was Li Xin 'ai.