The Black and White Impermanence were from Fuzhou. Their original forms were Fan Wujiu and Xie Bi 'an from Fuzhou, Fujian. They had been good brothers since childhood and had established a very deep friendship. They were known as Fuzhou people in Fujian, and were also the most famous reapers in Fuzhou's traditional folk culture.
White Impermanence and Black Impermanence were from Min County, Fujian Province (now Changle, Fuzhou).
The Black and White Ghosts were distributed in different games and stories. In Fantasy Westward Journey, the Black and White Ghosts were NPCs who lived at the entrance of Sen Luo Temple. In Onmyoji, White Impermanence was the PR style of the supernatural. He could be encountered in different dungeons, such as the BOSS battle in Chapter 16, the fourth floor of the Soul Control dungeon, and the sixth floor of the Riverside Nurseries. As for the Black and White Impermanence in the " Bad People " anime and the " Perfect World International Version " game mentioned in other search results, as well as the location of the BOSS in the fantasy game, it had nothing to do with the problem. In summary, the specific location of the Black and White Ghosts depended on the game or story background.
White Impermanence's original name was Xie Bi 'an, while Black Impermanence's original name was Fan Wujiu.
The Black Impermanence and the White Impermanence had different descriptions in traditional culture. We can see that Black Impermanence's appearance is usually dark and green, wearing black clothes and a black hat. He is short and has a fierce face. White Impermanence was dressed in white. His face was pale, and he was smiling. He wore a tall white hat with the words " Wealth in Life " written on it. However, because the search results did not provide a specific picture of the person, they could not provide an accurate picture description.
The Black and White Impermanence originated from the ancient Chinese demon novel, The Four Travels. The author was Wu Chengen of the Ming Dynasty.
The Black and White Impermanence originated from the ancient Chinese novel, The Four Travels. The author was Wu Chengen of the Ming Dynasty.
The prototype of the Black and White Impermanence originated from the ancient Chinese novel, The Four Travels. The author was Wu Chengen of the Ming Dynasty. In the novel, the Black and White Impermanences were the two impermanences of the Ghost Realm, responsible for the task of capturing and releasing souls. Their image and duties were not clearly recorded in Buddhism. In addition, the Black and White Impermanence also appeared in many other literary works, operas, movies, and cartoons.
Black and White Impermanence were from Fuzhou.
The prototype of the Black and White Impermanence originated from the ancient Chinese novel, The Four Travels. The author was Wu Chengen of the Ming Dynasty.
Black Impermanence and White Impermanence were a pair of gods in traditional Chinese culture, and they were also the most famous reapers. They were handcuffed and shackled. They specialized in capturing ghosts and helping to reward good and punish evil. They were often the subordinates of the Underworld gods such as King Yama, City God, and Emperor Dongyue. The Black Impermanence represented the Yin attribute, which would only bring disaster to the wicked, while the White Impermanence represented the Yang attribute, which could bring fear and uneasiness to people, as well as good luck to make a fortune. Their names were Black Impermanence, also known as Fan Wujiu, and White Impermanence, also known as Xie Bi 'an.