The person who was harmed by Daji on the Investiture of the Gods

The poem mentioned by Daji in the Investiture of the Gods referred to the Book of Shang Jun, Digging the Pit in the Records of the Kingdoms of Shang and Zhou: The original text was as follows: Shang Jun's Book, Digging a Pit The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty. It meant: Shang Jun's Book, Digging a Pit The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty. In this story, Daji sang this song as a beautiful woman praying for rain from Shang Jun. This song described the opening of the ditch, allowing the rain to flow from the east to the west, bringing happiness to the people. It was a story full of positive energy.

Su Daji in the Investiture of the Gods was a very beautiful and moving woman. Her appearance was said to be enchanting and peerless, making people fall in love at first sight. However, the standard of beauty and ugliness in novels was not the only one. It also involved the character's personality, behavior, motivation, and other factors. Therefore, if one were to say who was more beautiful than Daji, different people might have different opinions. In the novel, besides Su Daji, there were also some other beautiful women such as the princess of Chentang Pass and the princess of the Shang Dynasty. Their looks were also amazing. However, if one wanted to say which woman was more beautiful than Daji, it might still depend on the reader's preferences and aesthetic judgment.

The Investiture of the Gods was an ancient Chinese mythological novel that told the stories of many gods and heroes. Due to the vague setting of the time background and the characters, it was difficult to determine who the most powerful person was. There were many immortals and gods in the Investiture of the Gods, such as Nezha, Yang Jian, Sun Wukong, and so on. These immortals had their own abilities and characteristics and played an important role in different stories. Therefore, the most powerful person in the Investiture of the Gods might vary from person to person, depending on the storyline and the reader's personal preferences.

The meaning of Daji lying in the rain in the Investiture of the Gods was to hint at her ending. There were different versions of Daji's ending. One theory was that after King Wu conquered King Zhou, Su Daji was captured by Jiang Ziya and beheaded in public on the execution ground. In the end, she was killed by Taoist Lu Ya's immortal flying knife. Another theory was that although Su Daji's physical body was destroyed, her primordial spirit was taken away by Goddess Nüwa and she became her disciple. Therefore, Daji lying in the rain may be a symbolic meaning of her ending, but the specific meaning may vary according to the version and interpretation.

Daji was a character in ancient Chinese myths and legends. She was described as a beautiful and flirtatious woman as well as a magical monster. In the old version of the Investiture of the Gods, Daji was described as an extremely evil existence. She used her beauty and magic to seduce the king of the Shang Dynasty, King Zhou, and made him indulge in banquets, which eventually led to the destruction of the Shang Dynasty. It was said that Daji's evil deeds included using black magic to confuse the monarch, stealing national treasures, plotting all kinds of schemes, and even hurting innocent people. Her bad behavior not only caused the Shang Dynasty to lose its power, but also caused the entire country to fall into chaos and panic. Although Daji was described as a very bad monster in the legends, her evil behavior also reflected the restrictions and restrictions on women in ancient society, as well as the pursuit of power and desire. Therefore, Daji's story could also be seen as a story about power, desire, and humanity.

The Investiture of the Gods was an ancient Chinese novel that described a series of wars, political struggles, and legends that occurred between the Shang, Zhou, and Western Zhou dynasties at the end of the Zhou Dynasty. Among them, the 100 gods in the novel were: 1. God of Blessing: Taihao 2 East Emperor Taiyi: The god's name is the East Emperor God Taihao is his ancestor. 3 Dongjun: The god named Dongjun, Taihao, was his ancestor. 4. South Pole Immortal Weng: The god named South Pole Immortal Weng, Taihao, was his ancestor. 5. The God of the North Pole: The God of the North Pole, Taihao, is his ancestor. Taiyi Immortal: The god named Taiyi Immortal Taihao is his ancestor. 7 Fighting Buddha: The god named Fighting Buddha, Taihao, was his ancestor. 8. Taiqing Lord: The god's name is Taiqing Lord. Taihao is his ancestor. 9 Xuanming Er Lao: The god's name is Xuanming Er Lao. The god Taihao is his ancestor. 10 Northern Dipper Star Lord: The god named Northern Dipper Star Lord, Taihao, was his ancestor. 11 South Pole Star Lord: The god named South Pole Star Lord, Taihao, was his ancestor. East Emperor Taiyi is the Megrez God, South Pole Immortal Weng is the Megrez God, North Pole Immortal Weng is the Megrez God, Taiyi Immortal is the Megrez God, Fighting Buddha is also the Megrez God. The Eastern Emperor Tai Er is the Heavenly Demon God, the Immortal Weng of the South Pole, the Heavenly Demon God, the Immortal Weng of the North Pole, the Heavenly Demon God, the Immortal Taiyi, the Heavenly Demon God, the Fighting Buddha, and the Heavenly Demon God. 14 Taihao: The supreme god of the Shang Dynasty was conferred the title of the god of blessing by the heavenly officials. Immortal Taiyi: The supreme god of the Zhou Dynasty was crowned as the god of the South Pole Immortal Weng. 16 Xuanming Elders: The supreme god of the Zhou Dynasty was named the god of the North Pole Immortal Weng. 17 Star of Northern Dipper: The supreme god of the Zhou Dynasty was named the god of the Star of Northern Dipper. 18 South Pole Star Lord: The supreme god of the Zhou Dynasty was named the God of South Pole Star Lord. 19 East Emperor Taiyi: The supreme god of the Zhou Dynasty was named the God of East Emperor Taiyi. 20 Eastern Emperor Taiyi: The supreme god of the Zhou Dynasty was named the Eastern Emperor Taiyi God.

The Investiture of the Gods was an ancient Chinese novel. It told the story of King Wen's son, King Wu Ji Fa, leading the Zhou army to attack the Shang Dynasty after the fall of the Shang Dynasty. In this war, some Shang Dynasty immortals secretly helped the Shang Dynasty because they were dissatisfied with the oppression of the Zhou Dynasty. They were discovered by Jiang Ziya, the leader of the Zhou Dynasty, and made gods of them to manage their own domain. Some of these gods were immortals of the Shang Dynasty, such as Taihao, Taiyi, Xiqi Bo Yikao, etc. Some were nobles of the Shang Dynasty, such as the monarch and prime minister of the Shang Dynasty, and some were generals of the Shang Dynasty, such as Huo Qubing and Xin Qiji. The gods on the Investiture of the Gods were all figures from the Shang Dynasty. They were conferred as gods by the Zhou Dynasty to manage their own domains and bring blessings and guidance to the people.

The Investiture of the Gods was one of the ancient Chinese myths. It told the story of King Wu of Zhou, Ji Fa, the son of King Wen of Zhou, defeating the army of the Shang Dynasty and imprisoning King Zhou of the Shang Dynasty in the body of Wei Zi. After this war, some of the Shang Dynasty's nobles and heroes were conferred the title of gods by King Wu of Zhou. The following are the gods that each person in the Investiture of the Gods has been conferred: 1. Jiang Shang: The son of the Heavenly Lord Taihao became one of the immortals. 2. Jiang Ziya: Shen Gongpao was the incarnation of a fox spirit and became one of the immortals after being sealed. 3. Shang Rong: Donghuang Taiyi is the son of the Donghuang God and has become one of the immortals. 4. King Wen of Zhou: The father of the Jade Emperor, who was conferred the title of Tianqi God, became one of the immortals after being conferred the title of God. 5. King Wu of the Zhou Dynasty: He was conferred the title of Taihao Heavenly Lord. He was the son of Haotian God and became one of the immortals after being conferred the title of god. 6. Ji Fa: He was conferred the title of Heavenly Lord Taihao. He was the son of God Haotian and became one of the immortals after being conferred the title of god. King Zhou of Shang: Emperor Jun was the father of the Jade Emperor, who became one of the immortals after being sealed. 8. Daji: After being conferred the title of Nine-tailed Fox Spirit, she became one of the immortals. 9. Daji, the wife of King Wu of Zhou, Ji Fa, became a vixen after being sealed. The above was the content of what gods each person on the God List had been conferred. It should be noted that these immortals or gods have different meanings and symbols in traditional Chinese culture, and the story of the Investiture of the Gods is considered a myth.

In the Investiture of the Gods, there was a person who became the head of the gods despite not having any obvious achievements. This person was King Zhou of the Shang Dynasty at the end of the Shang Dynasty. According to the novel, King Zhou of Shang was a licentious, cruel and heartless monarch. He liked to drink and make merry. He hunted wild animals, which not only destroyed social order but also led to large-scale famine and war. Even so, King Zhou of Shang was overthrown by King Wu of Zhou and became the ruler of Zhou Dynasty. Because of the brutal rule of King Zhou of Shang, he was regarded as the evil god and was called the "God of King Zhou" by the people of Zhou. In the Investiture of the Gods, King Zhou of Shang was portrayed as a cruel god whose power came from his evil and tyranny. Although King Zhou of Shang did not achieve any achievements, his crimes made him the leader of the gods because his existence threatened the balance and order of the entire universe.

Jiang Ziya was ranked first on the Investiture of the Gods.