The difference between legitimate sons and illegitimate sons in ancient times

In ancient times, the rules for naming legitimate and illegitimate sons were based on their birth order. Di son was the son born to the wife, arranged according to the order of the second son, namely Bo (eldest son), Zhong (second son), Zi (third son), Ji (youngest son). A concubine's son referred to a son born from a concubine. He did not have the right to inherit the throne. The naming rules of Di and Shu sons were determined according to their status and birth order.

In ancient times, the difference between a concubine's son and a legitimate son was their status and inheritance rights. A legitimate son was the son of the main wife. He enjoyed the highest status and authority in the family and was regarded as the main line of the family and the legal heir of his father. They had the right to inherit the family's property, titles, and official positions. A concubine's son was a son born to a concubine or a concubine. His status was lower and he was regarded as a branch of the family and the illegal heir of his father. Sons of concubines had limited inheritance rights and often could not enjoy the same inheritance rights as legitimate sons. In addition, legitimate sons were more respected and honored in society. They were regarded as the representatives of the orthodox family and enjoyed a high social status and respect. Sons of concubines, on the other hand, needed to strive for social status and wealth through their own efforts and talents. In short, there were obvious differences in status and inheritance rights between the sons of concubines and legitimate sons in ancient times.

In ancient times, the difference between legitimate sons and illegitimate sons was mainly reflected in their status and inheritance rights. A legitimate son was a son born from the wife. He enjoyed the highest status and authority and was regarded as the main line of the family and the legal heir of his father. They had the right to inherit the family's property and status. A concubine's son was a son born from a concubine. He had a lower status and was regarded as a branch of the family and the illegal heir of his father. The son of a concubine had limited inheritance rights. He could only inherit a small portion of his father's property and could only be separated after his father died. The difference between legitimate sons and illegitimate sons was not only reflected in inheritance rights, but also in social status and treatment. Di sons had a higher social status and enjoyed more respect and honor, while the status of illegitimate sons was relatively lower and sometimes even discriminated against. Therefore, there was a clear difference between a legitimate son and a concubine's son in ancient times.

In ancient times, the difference between legitimate sons and illegitimate sons was mainly reflected in their status and inheritance rights. A legitimate son was a son born from the wife. He enjoyed the highest status and authority and was regarded as the main line of the family and the legal heir of his father. They had the right to inherit the family's property and status. A concubine's son was a son born from a concubine. He had a lower status and was regarded as a branch of the family and the illegal heir of his father. The son of a concubine had limited inheritance rights. He could only inherit a small portion of his father's property and could only be separated after his father died. Di sons had a higher social status and enjoyed more respect and honor, while the status of illegitimate sons was relatively lower and sometimes even discriminated against. Therefore, the difference between a legitimate son and a concubine's son was obvious in ancient times.

The Nine Sons Fight for the Heir was an ancient novel that told the story of the nine princes fighting for the throne during the Kangxi period. The novel was about politics, palace strife, and love. The plot was compact and fascinating. Although there were no specific novels recommended for the competition between the nine sons, he could try reading related works such as Coincidentally Rain, Nine Sons Competing for the Crown Prince, One Woman Flowering the City, and Nine Sons Competing for the Crown Prince. These novels were all set in the ancient palace, depicting the struggle between the nine princes and the fate of the heroine. I hope you like these novels and enjoy the stories and emotions in them.

There might be some differences between the Di Shu son in history and the Di Shu son described in novels. Di Shu son referred to the son who held the main position in the family. It was usually determined by the father or grandfather and passed down in the family. In novels and culture, Di Shu Zi was often used to describe the difference in social status and wealth, especially in ancient China. However, the history of Di Shu children was not necessarily as complicated as depicted in novels. In most cases, the relationship between the sons of Di and Shu was relatively equal. They might have different talents and talents, but they were all equally important in the entire family. In addition, the relationship between Di and Shu children was not necessarily as full of jealousy and fighting as in the novel. Therefore, there may be some differences between the Di Shu son in history and the Di Shu son described in the novel, but they are not exactly the same.

From ancient times until now, the situation of children being noble because of their mothers did exist. In ancient society, especially in wealthy families, the status and background of their children were very important. If the child's mother came from a wealthy family with a certain background and status, then this capital would naturally be passed on to the child, and the child would be valued and respected. On the contrary, if the child's mother had a poor background and a low status, the child's status would also be affected. In ancient society, after a woman married into a wealthy family, if her family had a certain status and power, her status in her husband's family would be relatively high and she would be respected by her husband's family. This was because the husband's family could use their daughter-in-law's background to raise their status. However, there were also some problems. For example, a prince born from a legitimate family might develop a proud and arrogant personality because of his noble status, which might affect his development and his father's opinion of him. Generally speaking, it was a common phenomenon in ancient society for children to be valued by their mothers.

The names and deeds of dutiful sons in ancient and modern times were as follows: There were many names and deeds of filial sons in ancient times, such as: Confucius 'neighbor, Chen Shi, was a very filial son. He would visit his mother's house every day and prepare food and water for her. Even if his mother was sick, he would take care of her until her death. Dong Yong of the Han Dynasty was a very poor farmer. Although he did not have a son, he was very filial to his parents. He would visit his mother every day and cook, wash clothes, and clean the room for her. Even after his mother passed away, he would not leave her for three years. Li Bai of the Tang Dynasty was a famous poet. He had a son named Li Baiai. Li Baiai was very filial to his parents. He would accompany his mother to chat and do housework every day. Even after his mother passed away, he remained in mourning for a year until his father passed away. Su Shi of the Song Dynasty was a famous writer. He had a son named Su Zhe. Su Zhe was very filial to his parents. He would accompany his mother to study and do housework every day. Even after his mother passed away, he remained in mourning for three years until his father passed away. There were many names and deeds of filial sons in modern times. The Hua Nong brothers were a father and son from Hunan. Their deeds touched many people because they not only took care of their families but also helped their neighbors and stray animals. Every day, they would take care of their families and animals and participate in volunteer activities to contribute to society. Chai Jing was a famous scientist and host. She had a son named Chai Zhou. Chai Jing was very filial to her parents and would accompany her mother to chat and do housework every day. Even after her mother passed away, she did not abandon her for three years until her father passed away. 3 Ye Shengtao was a famous writer and teacher. He had a son named Ye Zhixian. Ye Shengtao was very filial to his parents. He would chat with his mother and do housework every day. Even after his mother passed away, he remained in mourning for three years until his father passed away.

There were many stories about filial sons in ancient times. The following are some famous examples: The White Lady in the Legend of the White Snake is a very touching story. In order to save her husband, Xu Xian, the White Lady did not hesitate to sacrifice her own life in exchange for treatment. In the end, she successfully saved Xu Xian, which became a classic love story in ancient Chinese legends. Although Jia Baoyu in Dream of the Red Chamber was a young master of a rich family, he was very filial to his parents and often worked hard for his mother. He was a very loving and filial person. Although Lin Chong was a general in Water Margins, he was very filial to his parents and often took risks for his mother. He became a representative of filial sons in ancient Chinese legends. Although Sun Wukong in Journey to the West was an immortal, he was also very filial to his parents. He often helped his parents solve various problems, becoming an image of a filial son in ancient Chinese legends. These stories all showed the ancient people's respect and praise for filial sons, and also reflected the spirit of filial piety emphasized in ancient Chinese culture.

One surprising moment can be when the son cooks a meal for his mom all by himself. It might not be the most perfect meal, but the effort and thought behind it can be a huge surprise for the mother.