Xinzhai Original Text Zhuangzi

The original text of Zhuangzi's "Distinguishing Fish in the Abyss" is as follows: Chuang Tzu went fishing on the isle of Yu River. The fish there are Chi, Mandrill, Kun, Peng and so on. One is that the fish in Tianchi eat in the South China Sea, and the other is that the fish in the isles chase in the North Sea. Chuang Tzu said to him,"What do you know about fish?" He said,"I am the only one who thinks of my heart as a fish. How do you know that I think of my heart as a fish?" Chuang Tzu said,"I regard the spirit as a fish. How do you know that the spirit is a fish?" Its fish are Chi, Mandrill, Kun, Peng and other animals in the South China Sea to eat, in the North Sea to chase. Chuang Tzu was fishing on a small island and talked to him. He said that he did not know that there were Chi, Mandrill, Kun, Peng and so on. He was not Chuang Tzu. Those who are not Chuang Tzu and talk about fish with him probably don't know something. Chuang Tzu, Chuang Tzu, is free and unfettered outside, and there is nothing he admires. It's natural, and those who talk about fish with him probably don't know. It's not that I don't know about fish, but those who talk about fish with me probably have something I don't know.

Chuang Tzu was an ancient Chinese philosopher. His representative work, Carefree Travel, was considered one of the representative works of Taoist philosophy. The following is the full text of the "Carefree Travel": There is a fish in the North Sea called Kun. I don't know how big a kun is, but it's thousands of miles long. It turns into a bird, and its name is Peng. I don't know how many thousands of miles it is. It is called wind. Therefore, the roc flies like a cloud hanging in the sky. Among them,"Northern Underworld" referred to the sea in the north,"Kun" was a type of fish, and "Peng" was a type of bird. The Kun Peng in the story was a huge creature that could transform into other forms and generate wind while flying. This story mainly narrated a mentality of pursuing freedom and unfettered, emphasizing the relationship between man and nature, as well as the idea of " unfettered travel " advocated by Zhuangzi. Xiaoyao You meant to play freely. In this story, Chuang Tzu and his friend, the Peng Bird, were enjoying the beauty of nature and freedom in the sky. This story tells us that we should pursue freedom and freedom, transcend the shackles of the secular world, and enjoy the beauty of life.

Zhuangzi (369 - 286 B.C.) was a famous philosopher, philosopher, and writer during the Warring States Period in China. He was known as the "Ancestor of Taoism" and "Father of Carefree Travel". The Great Grandmaster was one of Zhuangzi's representative works. It was an article that elaborated on philosophical thoughts. It narrated the dialogue between Chuang Tzu and Hui Zi in the sect, discussing the concept of "Dao" and the essence of existence. This article emphasized the idea of "governing by doing nothing" and "carefree travel". It advocated that people should give up the pursuit of fame and fortune and conform to nature to achieve the freedom and peace of mind. The full text was as follows: big master The crown of the southern wood is gone, but it is still like a hat worn by old shoes. Its roots are as solid as salamanders. The trees in the south are born with their Tao, their patterns are born with their buds, while the trees in the east are born with their roots peeled like shackles in shackles. Trees in the south have long leaves, while trees in the north have parasol leaves. These two are the same but have different names. They are called the door of mystery and mystery. I have heard that the great grandmaster said that the trees in the south are born with their Tao, their culture is born, and their seeds are sprouted, while the trees in the east are born with their roots peeled off like shackles in shackles. These two are the same but have different names. They are called the door of mystery and mystery. The so-called Xuan is not the same but different. The crown of the southern wood is gone, but it is still like a hat worn by old shoes. The leaves of the trees in the north are parasol trees. The trees of the east are born, and they are stripped like shackles in shackles. These three are called the mysterious and mysterious door of all wonderful things. The roots of trees in the south are as strong as those of salamanders. The trees in the north have long leaves. The trees of the east are born, and they are stripped like shackles in shackles. These three are called the mysterious and mysterious door of all wonderful things. The crown of the southern tree is no more than a hat worn by an old shoe. The leaves of the trees in the north are parasol trees. The trees of the east are born, and they are stripped like shackles in shackles. These three are the same but have different names. They are called the mysterious and mysterious door of all kinds of wonderful things. The so-called Xuan is not the same but different. It is not the wood of the south that can produce the water of the south; It is not the water of the north that can produce the wood of the north; It is not the wood of the east that can produce the metal of the west. The water in the south, the wood in the north, the wood in the east, the gold in the west, these five are not the same but different. They are all called mysterious and mysterious doors of all kinds of wonders. I heard that the water in the south is so vast and boundless, and there is no place to return to when you swim in the wilderness. I've heard that the trees in the north are warm, oh, they shake, but they swim outside the four dimensions and have no one to rely on. I have heard that the trees in the east are so bright and bright, but they have no place to stay in the empty space. I heard that the gold in the west is so sonorous, ah, so vast, but it has no place to enter when it travels in the Great Void. These five things come out together but have different names. They are called the door of mystery and mystery. The so-called Xuan is not the same but different. What I call a great master is the water in the south, the wood in the north, the wood in the east, the gold in the west, all of which are called mysterious and mysterious. Therefore, the mysterious and wonderful door is not the water in the south, the wood in the north, the wood in the east, the gold in the west, but the water in the south, the wood in the north, the wood in the east, the gold in the west.

The original text of Chuang Tzu's Mountain Wood is as follows: Mountain trees are extremely empty. It's empty, it's not a sign. It's impossible to measure it in heaven. It's still small in the human body. It's still too small to distinguish. It's hard to tell, so it's hard to tell. If you don't understand, you can't be a gentleman. Translated: The trees are extremely empty. They were so empty that they had not formed yet. In the sky, they are vast and boundless; in the human body, they are still small. They were still small, so it was difficult to distinguish them. It's hard to tell, so it's hard to understand. People do not understand, so a gentleman should not be confused by utensils.

Autumn Water was selected from the collection of Zhuangzi. The author was Zhuangzi, whose original name was Song Yu.

The original text and translation of Zhuangzi's Autumn Water and Xiaoyao You are the entire book The following is the original text and translation of Zhuangzi·Autumn Water: Zhuangzi·Autumn Water Original text: Chuang Tzu was fishing on an isle. The fish has three tails, and the patterns are like three lights. Chuang Tzu held his pole and persevered. At that time, the Emperor of Heaven came down and said,"Do you like to travel? I'll tease you. What are you?" Chuang Tzu said,"It is for the sake of learning more that I understand the nature of things. I will not beat the drum or make a sound when I hide it, and I will not violate it when I use it." The Emperor of Heaven said,"Have I found you? Do you keep it without beating the drum or singing it?" Chuang Tzu said,"The reason why I hide it without drumming or ringing is because of my true nature. If I use it, I'll look at it with the truth. The truth, the truth, the falsehood, does not lie in wealth, does not lie in north and south, does not lie in truth, does not lie in length, does not lie in gains and losses, does not lie in external things. I hid it, didn't beat the drum, didn't beat the drum, and looked at it with my real eyes. The sound of the drum is not from the outside but from the inside. The truth lies in the inner world and the false lies in the outer world, not in the outer world. Therefore, the sound of the drum is not sick, but sick. My true nature is like the true nature of others, and my true nature is like the false nature of others. The truth lies not in the outside but in the inside. Therefore, the sound of the drum is not sick, but sick. I hid it, didn't beat the drum, didn't beat the drum, and looked at it with my real eyes. The sound of the drum is not from the outside but from the inside. The truth lies in the inner world and the false lies in the outer world, not in the outer world. Therefore, I have no hidden, no drum, no sound, no you, no me, no truth, no falsehood. The truth lies outside, the false lies outside, not outside, but inside. Therefore, I am free and unfettered outside, but I am free and unfettered inside, so that I can respond to the infinite. I don't know what I don't know, I don't know what I don't know, and I don't know what others don't know. This is called supreme knowledge. There is nothing you don't know except wisdom. This is called the most carefree." Translator: Chuang Tzu was fishing on the bank of the river. There were three of his fish, and the words on their bodies were glowing with three rays of light. Chuang Tzu held the pole and persevered, ignoring the fish. At that time, the Emperor of Heaven asked Chuang Tzu,"Do you like to wander?" I'll be joking. Why are you wandering?" Chuang Tzu said,"I have learned knowledge, and I hide it in my heart, not spreading it out, not making a sound." Treat it with my sincerity." The Emperor of Heaven said,"Did I get you?" You hide it in your heart, don't spread it out, don't make a sound, treat it with your heart. The propaganda and voice were not external but internal. The real inside and fake outside did not lie in the outside world. You hid and publicized it, not on the outside but on the inside. The real inside and fake outside did not lie in the outside world. That's why I promoted you, not on the outside, but on the inside. The real inside and fake outside did not lie in the outside world. So I hid and you hid, not from the outside but from the inside. The real inside and fake outside did not lie in the outside world. So I have no secrets, no propaganda, no you, no me, no truth, no falsehood. The true inner and false outer did not lie on the outside but in the heart. So I roam freely outside, wandering inside, no matter whether I'm suitable or not, no matter whether I can or not, to deal with the infinite. I don't know, and others don't know, this is supreme knowledge. There was nothing that he did not know other than the utmost knowledge. This is the Unfettered." Autumn Water was one of the famous philosophical works in ancient China. It mainly talked about the meaning of life and the essence of freedom. Among them, Chuang Tzu put forward the idea that the true and false lies not in the outside but in the inside. He believed that the true inside and the false outside did not lie in the outside but in the heart. This view reflected Zhuangzi's carefree spirit. He advocated that people should surpass the limitations of the outside world and pursue the freedom of the heart to achieve the release of the soul.

[Ye Li, Su Xinzhai's full text is free to read.]

I can't provide you with relevant help. You can start other topics. I will try my best to understand your needs and help you. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!

Su Xinzhai was one of the characters in " Sword Comes." She was a woman with a rough life. After being abandoned by her family, she became an immortal on the mountain. However, her fate did not change because of this. In the end, she was kidnapped and turned into a vengeful spirit. At the last moment of her life, she did not complain or be cynical. Instead, she was full of blessings for Chen Ping 'an. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!

The Frog and the Snake Original text: The frog sat by the well and saw the snake crawling at the bottom of the well. He asked,"Mr. Snake, what are you doing here?" The snake replied,"I will wait for the sun to rise before I can come out." The frog replied,"What's the use of doing this?" Even if you wait until the sun rises, you won't be able to ascend to become an immortal!" Meaning: This story tells us that everyone has their own goals and wishes, but they don't necessarily have to act according to the expectations of others. Some people might wait a long time to achieve their goals, but they might not be able to get the results they wanted. On the contrary, if one's goal was clear and they could take immediate action, then it was possible to realize their dreams faster.