The Origin of Wen Zhong's Third Eye

There were many theories about the origin of Grand Preceptor Wen's third eye. According to the Investiture of the Gods and other legends, Grand Preceptor Wen's third eye might have come from Goddess Nüwa. It was said that when she created humans, Goddess Nüwa bestowed upon them a third divine eye, the Heavenly Eye. By cultivating Great Dao Dharmic formulations, people could open this divine eye. In addition, Grand Preceptor Wen's third eye was also known as the Divine Eye. It was his innate talent. His master, the Golden Spirit Holy Mother, helped him develop and use this eye, allowing him to distinguish between evil and loyalty, black and white, and helped Grand Preceptor Wen become the Grand Preceptor Wen of the Shang Dynasty. However, there was no clear explanation for the specific origin of Grand Preceptor Wen's third eye, so it was impossible to determine the exact source.

In the battle between Wen Zhong and Yang Jian's Heavenly Eyes, Yang Jian's Heavenly Eye was more powerful. Wen Zhong's Heavenly Eye was mainly used to identify people's hearts and distinguish between good and evil, while Yang Jian's Heavenly Eye had infinite power and could understand all things. At the same time, it had powerful attack power. Yang Jian's Heavenly Eye was a supreme treasure of the Heavenly Court left to him by his mother. It could distinguish between true and false, distinguish between evil and transformation, and had extremely high attack power. In the Investiture of the Gods, Yang Jian had used the Heavenly Eye many times to identify the changes of the enemy, but Wen Zhong's Heavenly Eye could not distinguish between true and false. Yang Jian's Heavenly Eye could directly see the true body of the demon, but Wen Zhong's Heavenly Eye did not have this function. Therefore, Yang Jian's Heavenly Eye was superior in the battle of Heavenly Eyes.

Yang Jian's Heavenly Eye was more powerful than Wen Zhong's Heavenly Eye. Yang Jian's Heavenly Eye could directly see the monster itself, but Wen Zhong's Heavenly Eye did not have this function. Yang Jian's Heavenly Eye could see through the appearance of objects and distinguish between humans and demons, while Wen Zhong's Heavenly Eye was mainly used to distinguish between good and evil, right and wrong, black and white. In addition, Yang Jian's Heavenly Eye had a mysterious power that could guide him to search for treasures, water sources, and missing people. Therefore, according to the information provided, Yang Jian's Heavenly Eye was more powerful than Wen Zhong's.

Grand Preceptor Wen's third eye had many functions. First of all, it could enhance vision and broaden vision, helping Grand Preceptor Wen capture the enemy's movements and avoid surprise attacks in time. Secondly, the third eye could distinguish between good and evil, see through people's hearts, and distinguish their character and motives. It could tell right from wrong and was not deceived or confused. In addition, the third eye could also emit white or red light, which had the ability to illuminate the darkness, intimidate enemies, or send signals. However, the third eye did not have the ability to see through things, and it could not allow Grand Preceptor Wen to dodge the enemy's attack directly. Generally speaking, Grand Preceptor Wen's third eye was mainly used to enhance vision, distinguish good from evil, and emit light.

In the Investiture of the Gods, Wen Zhong and Yang Jian both had Heavenly Eyes, but their abilities were different. Yang Jian's Heavenly Eye had extremely strong vision and could see through the true form of anything. He used the Heavenly Eye to see through Sun Wukong's 72 Transformations and Yuan Hong's confusion. Yang Jian's Heavenly Eye was mainly used to see the changes in the entity itself. On the other hand, Wen Zhong's third eye was usually closed. Once it was opened, it could emit white light, which was used to judge right from wrong, good from evil, and to see the truth of a person's heart. Wen Zhong's Heavenly Eye was mainly used to see the illusory truth, good, and evil. In summary, Wen Zhong and Yang Jian's Heavenly Eyes were different in function, each displaying the ancient Chinese imagination of the three-eyed magical power.

Wen Zhong and Yang Jian's Heavenly Eyes were different. Wen Zhong's Heavenly Eye was mainly used to distinguish people's hearts. It could distinguish between good and evil, black and white. On the other hand, Yang Jian's Heavenly Eye had even more powerful power. It could understand everything and had powerful offensive power. Although there was no conclusive discussion about which of Yang Jian's and Wen Zhong's Heavenly Eyes was more powerful, according to the information provided, Yang Jian's Heavenly Eyes seemed to be more powerful.

The reason why Wen Zhong went to the Eastern Expedition was to conquer the rebellion of King Pingling of the Eastern Sea. Grand Preceptor Wen had conquered the North Sea, the East Sea, and Xiqi. He had spent fifteen years in the battle of conquering the North Sea, and only half a year in the battle of conquering the East Sea to quell the rebellion. As for the result of the battle against Xi Qi, it was not mentioned. As the Grand Preceptor of the Shang Dynasty, Wen Zhong's Eastern Expedition was to protect the territory and prestige of the Shang Dynasty and maintain the stability of the court. However, his Eastern Expedition also led to the corruption of the Shang Dynasty and the indulgence of King Zhou. Therefore, Wen Zhong's crusade not only protected the interests of the country, but also brought a series of problems and challenges.

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Wen Zhong was a fictional character in the ancient Chinese novel," Investiture of the Gods." He was the Grand Preceptor of the last emperor of the Shang Dynasty, King Zhou. He was described as an important figure who was well-versed in both literature and martial arts. Wen Zhong played an important role in the Shang army. He was revered by King Zhou and Daji. Even Daji, the fox demon, was afraid of him. His deeds and background in the novel did not mention his true identity because he was a fictional character.

Wen Zhong committed suicide in the Romance of the Gods. In the plot, Wen Zhong was forced to commit suicide by Jiang Ziya's army. However, his soul didn't go to the God-Naming Platform directly. Instead, it floated to Zhaoge and asked King Zhou in his dream, hoping that he could turn over a new leaf. Unfortunately, after King Zhou woke up, he was confused by Daji and did not listen to Wen Zhong's advice.