Taoism's appellation of various people

According to the ancient records, the ancients were very particular when addressing others. They usually avoided calling others by their names and used specific titles to express respect or friendliness. Ancient titles could be divided into several categories: modest, respectful, direct name, word, title, posthumous title, vegetarian name, native place, etc. Humble titles were used to express humility when addressing oneself or others, such as "servant","fool","someone", etc. Honorable titles were used to address the king, elders, or teachers respectfully, such as " Your Majesty,"" Master,"" Father-in-law," and so on. A direct name was a form of address that used a person's full name. It could be used to refer to oneself, introduce oneself, or address someone you didn't like. The term " address " referred to the words used by the ancients after they became adults. It was used to address people of the same or respected generation to express courtesy and respect. Titles were a person's alias or nickname. They could be used to address themselves or others respectfully. The title of posthumous title was an additional title after the death of ancient princes, officials, or scholars. Calling someone by their vegetarian name referred to calling someone by their vegetarian name or room name. Calling a person's native place was based on their birthplace or place of birth. In short, the ancient people had a variety of titles. They used different titles to express respect and friendliness according to different identities, relationships, and occasions.

The various cultivation bases and realms of cultivation and Daoism were explained in various terms: The cultivation base and realm of Daoists were a topic full of mystery and wonder. In the cultivation world, different sects and cultivation methods would have different realms and cultivation methods. The following are some common cultivation realms and terms: 1. Mortal Realm: refers to the lives of ordinary people and the world. At this stage, cultivators need to cultivate their bodies and souls to achieve the goal of improving their cultivation. 2. Celestial World: refers to the place where immortals live. At this stage, cultivators need to cultivate spirituality to achieve the goal of improving their cultivation. 3. God Realm: refers to the world where the gods live. At this stage, cultivators need to cultivate their spirits to achieve the goal of improving their cultivation. 4. Spiritual Realm: Spiritual Realm cultivators need to cultivate their souls at this stage to achieve the goal of improving their cultivation. 5. Heaven Realm: refers to the stage where cultivators in the Heaven Realm need to cultivate spirituality in order to achieve the goal of improving their cultivation. "6 Dao World: refers to the holy land of Daoist cultivation. At this stage, cultivators need to cultivate Daoist techniques to achieve the goal of improving their cultivation." Mystic World: refers to the high-level cultivators of Daoist cultivation who need to cultivate spirituality at this stage to achieve the goal of increasing their cultivation. 8 Underworld: refers to the world after death. At this stage, cultivators need to cultivate their souls to achieve the goal of improving their cultivation. The various terms of Xuanji: 1 Mysterious: It refers to the realm and principles that are difficult to understand in Daoist cultivation. 2. Full of wit and interest: It refers to the realm and principles of Taoist cultivation that have a wonderful attraction and interest. 3. Mysterious: It refers to the profound realm of Taoist cultivation, emphasizing that cultivation requires understanding and thinking beyond convention. Nothingness: refers to the advanced realm of Taoist cultivation, emphasizing that cultivation needs to transcend the shackles of material and spirit to reach the true realm of nothingness. Xuande: It refers to the high cultivation and moral realm in Taoist cultivation, emphasizing that cultivators need to maintain a modest, pure, and selfless attitude. 6. Mystic Light: It refers to the realm of Taoist cultivation, emphasizing that cultivators can use this light to increase their cultivation and spiritual power. 7. Mysterious Mystery: It refers to the profound realm of Taoist cultivation, emphasizing that cultivation requires a deep understanding and mastery of Taoist thoughts and methods. 8. Mysterious: It refers to the profound realm of Taoist cultivation, emphasizing that cultivation requires transcending conventional understanding and thinking to reach the true realm of nothingness.

Taoism was one of the schools of thought in the pre-Qin period. Its main representatives included Laozi, Zhuangzi, and Confucius. Lao Tzu was one of the founders of Taoism. He was from the State of Chu during the Spring and Autumn Period. It is said that he was one of the main representatives of Taoism. His representative work was Tao Te Ching. Zhuangzi was one of the important representatives of Taoism. He was from the State of Qi during the Warring States Period. He advocated "governing by inaction" and believed that people should give up their own struggles and desires to conform to nature in order to achieve peace and freedom of the soul. Confucius was one of the representatives of Confucianism. He was a native of the State of Lu during the Spring and Autumn Period. His ideology was somewhat similar to that of Lao Tzu and Zhuang Zi. They both advocated compliance with nature, but Confucius paid more attention to human morality and education.

Taoism was one of the schools of thought in the pre-Qin period. Its main representatives included Laozi, Zhuangzi, and Han Feizi. Lao Tzu was one of the founders of Taoism. He was from the State of Chu during the Spring and Autumn Period. It is said that he wrote the Tao Te Ching, which is still one of the Taoist classics. Zhuangzi was one of the important representatives of Taoism. He was from the State of Qi during the Warring States Period. He advocated "carefree travel" and put forward the idea of "governing by inaction". He advocated that people should give up excessive efforts and struggles in pursuit of inner freedom and peace. Han Feizi was another important representative of Taoism. He was a Korean during the Warring States Period. He wrote many political and economic works, including Han Feizi and Han Feizi. He advocated that the law should be strictly enforced, but it should also take into account the actual situation of society and put forward the "Legalism" thought.

In ancient times, the titles of princes were usually based on status and age. Generally speaking, the princes would address each other as brothers or young masters, and those with a larger age gap would address each other as uncle or uncle. For example, in 'Dream of the Red Chamber', Jia Baoyu was addressed as the son of Jia Zhen's brother, Jia Rong, and Jia Rong was Jia Baoyu's cousin. In addition, there were some special titles in the ancient palace. For example, the son of the emperor was called the crown prince, while the other princes were called the prince. These titles were usually respectful and reflected the etiquette and culture of the palace.

In Taoism, a female Taoist priest could be called a Daoist nun or an immortal nun.

In Taoism, people could use different names to address Taoists according to their status and relationship. For male Taoist priests, they could be called " Taoist priest " or " Fellow Daoist ", and for female Taoist priests, they could also be called " Taoist priest " or " Fellow Daoist ". For older Taoists, they could be respectfully addressed as " Taoist Priest,"" Immortal,"" Master," and so on. For Taoists of the same generation, they could be addressed as " Daoist Brother,"" Daoist Friend," and so on. For juniors or Taoists of lower status, they could use titles such as "Taoist Child" and "Little Taoist". In addition, in daily life, one could also use the word "teacher" to address the highly respected elders in Taoism, such as the abbot. In short, Taoism paid attention to respect and courtesy when addressing others to reflect the spirit of humility and benevolence of Taoism.

In ancient China, the titles of the imperial family included emperor, empress, royal family, emperor empress, princess, prince, princess consort, and so on. The emperor was the highest ruler, and the empress was the highest ruler among the consorts. The royal family, including the emperor and his descendants, referred to the relationship between the emperor and the empress. The princess and prince were the emperor's biological sons and grandchildren, and the princess consort was the emperor's consort.

Taoism's perception of life was through in-depth understanding and practice of Taoist thoughts to achieve in-depth thinking and understanding of life. Taoism emphasized the concepts of nature, harmony, balance, and governance by doing nothing. The core idea was to follow nature, which meant that one should conform to nature and not violate the laws of nature. Taoism believed that living in the present world was a pleasure. It emphasized the value of life and the pursuit of immortality as its fundamental doctrine. Taoism encouraged people not to succumb to the will of heaven, but to cultivate their lives in accordance with the Tao, strive for longevity, become immortals, and become one with the Tao. Taoism's outlook on life emphasized on maintaining simplicity and simplicity, pursuing a simple life, a sincere life, and finally achieving a reasonable idea of returning to simplicity. Taoism's philosophy of life took the carefree, happy, and immortal immortals as the ideal goal of life, painting a poetic and artistic composition of life. Taoist culture and life perception emphasized the importance of life, using nature as a reference to explore human problems, proposing that people should follow the path of the earth and attach importance to the value of life. Taoism's philosophy of life reflected the pursuit of life attitude, the way of health preservation, the view of nature and spiritual realm.

Not everyone who wrote Taoist novels believed in Taoism. Writing is an art. It can come from any field or belief. Many people who write Taoist novels may simply use novels to explore different cultures and beliefs and create an interesting story world. They may not be true believers, but they may use religious elements to enhance the appeal and plot development of the novel. Therefore, not everyone who wrote Taoist novels believed in Taoism.