How do Taoists call ordinary people?

There were many ways to address ordinary people in Taoism. Taoist priests could address ordinary people as laymen, believers, good believers, good men, good women, and so on. When they met, Taoists could perform a " Taoist ceremony ", similar to the Chinese Yi ceremony. Daoist priests addressed each other as Daoist Priest, Daoist Friend, Daoist Brother, and so on. In addition, Taoist priests could also call their names directly, and did not necessarily have to use a specific title. In general, Taoism did not have very strict rules on how to address ordinary people. They could freely choose the way to address them according to the specific situation and relationship.

Ordinary people could be called laymen, believers, good believers, good men, good women, and so on. Taoist priests were not very strict with how they addressed ordinary people. They could call them by their names or Mr. Jia. In Taoism, Taoist priests generally did not need to beg for alms, so they were not very particular about how they addressed ordinary people. However, in front of the old cultivators, the Taoist masters would usually call themselves juniors or juniors to show respect. Therefore, the Taoist priest could address ordinary people according to the specific situation.

Taoism called ordinary people good people, good believers, housekeepers, and so on.

Immortal cultivation was a process of tempering oneself through certain means, continuously transforming oneself and becoming an immortal. Ordinary people's methods of cultivation included sensing reiki, enlisting in the army to accumulate fiendish energy, meditating to calm their hearts, increasing their cultivation speed and techniques, and so on. To be specific, beginners could accumulate evil spirits by joining the army and then simulate the circulation of reiki with the feeling of evil spirits, thereby reducing the difficulty of sensing reiki. In addition, meditation could help people recover their essence, qi, and spirit, and through spells and mental cultivation techniques, they could get rid of distracting thoughts and delusions. In addition, the speed of cultivation and the enhancement of cultivation techniques were also important factors in immortal cultivation. In short, immortal cultivation was a process of improving oneself by cultivating one's body, mind, spirituality, energy, and other aspects, ultimately achieving immortality.

Immortal cultivation referred to the process of tempering oneself through some means and constantly transforming oneself to become an immortal. In the process of immortal cultivation, ordinary people could simulate the circulation of spiritual energy by sensing spiritual energy and fiendish energy, thus reducing the difficulty of sensing spiritual energy. In addition, meditation could help people recover their essence, qi, and spirit, get rid of distracting thoughts and delusions, and calm their minds. At the same time, the cultivation of virtue in the process of cultivation was also very important, such as loyalty, filial piety, obedience, benevolence, and faith. However, the specific methods and steps of cultivation might vary according to the individual's cultivation.

There were many ways for ordinary people to cultivate. Ordinary people could cultivate through the following ways: 1. [Sensing Spirit Qi: Ordinary people can simulate the movement of Spirit Qi by sensing Spirit Qi, reducing the difficulty of sensing Spirit Qi.] 2. [Enlisting in the army to accumulate baneful aura: Beginners can accumulate baneful aura by enlisting in the army, and then simulate reiki with the feeling of baneful aura.] 3. Meditation: Meditation can help people recover their spirit, get rid of distracting thoughts and delusions, and calm their minds. 4. [Cultivation speed and cultivation technique bonus: Cultivation speed and cultivation technique bonus are also one of the methods for ordinary people to cultivate immortality.] To be specific, an ordinary person could perform the Internal Refinement Technique before going to bed. They could lie flat on the bed, relax their entire body, and breathe naturally. By inhaling and exhaling, he gathered the qi in his dantian and reached his fists and feet respectively. This practice could be done before going to bed, or it could be done for another five minutes when he woke up the next day. The effect was similar to cultivating all night. In addition, some search results mentioned cultivation methods such as doing good deeds and guarding the precepts, as well as being healthy and in good condition as the foundation of immortal cultivation. It was important to note that the specific cultivation methods and steps might differ depending on the individual's cultivation. Therefore, for ordinary people, they had to choose a cultivation method that was suitable for them and persevere in their practice in order to gradually improve their cultivation and realm and achieve their goal of cultivation.

Taoists could be addressed differently according to their status and relationship. Religious professionals among Taoists were usually called "Taoists" or "Taoists". In their speech, they often called "Taoist masters","Immortal","Taoist masters","masters", etc. For ordinary believers, Taoist masters usually called them Blessed Lord or Scholar. In Taoism, the most common way to address both male and female Taoist priests was to call them " Taoist priest." This was a respectful and polite title, showing respect for the Taoist priest. In some cases, the title of " Honored Teacher " could also be used, especially to express respect for the wisdom and knowledge of Taoist priests with profound Dao attainments and teachings. Other titles included " Heavenly Master,"" Master with high achievements," and " Zhenren." These were all respectful titles for Taoist priests. Fellow Daoists would usually address each other respectfully as fellow Daoists or senior brothers, while they would address themselves as poor Daoists or incompetent. In short, the name of a Taoist depended on their identity, cultivation, and relationship.

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Immortal cultivation was a cultivation method that pursued immortality and transcended the mortal world. Although modern science did not prove the existence of immortal cultivation, there were some ways to help people pursue inner peace and physical and mental health in their daily lives. For example, the Internal Refinement Method before sleeping could help one fall asleep by relaxing the body and taking deep breaths. Then, one could continue to practice it when they woke up the next day to achieve an effect similar to cultivating all night. In addition, focusing one's mind on one's dantian and adjusting one's breathing through inhaling and exhaling was also a common cultivation method. In addition, by learning the knowledge, absorption, transformation, and usage of zhenqi, as well as the techniques of condensing one's mind, it could also help people cultivate their body and mind in their daily lives. However, it should be noted that these methods did not guarantee that they could achieve the immortality and transcendence that traditional immortal cultivation pursued. Therefore, for ordinary people in the modern world, cultivation was more of a way to pursue inner peace and physical and mental health, rather than true cultivation.

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