When people of Taoism addressed themselves, they could use different titles according to different situations and identities. Taoist people would first address themselves as "disciples" in front of their master, and then add their own title or Dharma name. Generally, after entering the sect, the master would give the disciple a Dharma name, and the disciple could use this Dharma name as his own name. In addition, in front of the old cultivators, the Taoist masters would usually call themselves juniors or juniors to show their modesty. Among fellow daoists, they would usually address each other respectfully as " Daoist Brother " or " Senior Martial Brother ", while they would address themselves as " This Penniless Priest " or " Untalented ". In short, Taoists usually used honorifics when addressing themselves to show respect and friendliness.
Taoist priests usually called themselves Taoist priest, disciple, feathered warrior, feathered guest, feathered clothes, feathered man, yellow crown, etc.
Taoists could be addressed differently according to their status and relationship. Religious professionals among Taoists were usually called "Taoists" or "Taoists". In their speech, they often called "Taoist masters","Immortal","Taoist masters","masters", etc. For ordinary believers, Taoist masters usually called them Blessed Lord or Scholar. In Taoism, the most common way to address both male and female Taoist priests was to call them " Taoist priest." This was a respectful and polite title, showing respect for the Taoist priest. In some cases, the title of " Honored Teacher " could also be used, especially to express respect for the wisdom and knowledge of Taoist priests with profound Dao attainments and teachings. Other titles included " Heavenly Master,"" Master with high achievements," and " Zhenren." These were all respectful titles for Taoist priests. Fellow Daoists would usually address each other respectfully as fellow Daoists or senior brothers, while they would address themselves as poor Daoists or incompetent. In short, the name of a Taoist depended on their identity, cultivation, and relationship.
Those who read novels were called readers.
Ordinary people could be called laymen, believers, good believers, good men, good women, and so on. Taoist priests were not very strict with how they addressed ordinary people. They could call them by their names or Mr. Jia. In Taoism, Taoist priests generally did not need to beg for alms, so they were not very particular about how they addressed ordinary people. However, in front of the old cultivators, the Taoist masters would usually call themselves juniors or juniors to show respect. Therefore, the Taoist priest could address ordinary people according to the specific situation.
Taoist cultivators usually called themselves " poor Taoist " or " poor monk." This was a humble way of addressing them, expressing that they still needed to improve their own cultivation. In Taoism, Taoism emphasized the state of mind of being less selfish and less desirous. Therefore, Taoist priests called themselves "Taoist priests" to remind themselves to constantly cultivate and pursue a higher moral realm. In addition, Taoist priests would also call each other "fellow Daoists" and "fellow Daoists". In short, Daoist cultivators would address themselves in a humble and respectful manner.
Daoists could use different titles according to their identities and relationships. For ordinary people, Taoist priests could call them laymen, believers, good people, or good believers of the ten directions. Daoist priests addressed each other as fellow daoists, daoists, senior cultivators, or senior brothers. Old Daoists could be addressed as Daoists or a certain master. Female Taoist priests could be called Taoist nuns or immortal nuns.
People of the Song Dynasty usually called themselves by the name of their dynasty and emperor. - The people of the Song Dynasty called themselves "courtiers". - The emperor called himself 'Zhen'. - The official called himself "a certain official". - The other ordinary people called themselves "my","I","Yu","you" and so on. In addition, there were some special ways of addressing themselves in the Song Dynasty, such as: - In the Song Dynasty, some scholars would call themselves " gifted scholars " or " beautiful women." - The leaders of the peasant uprisings in the Song Dynasty would sometimes call themselves " kings " or " thieves ". It should be noted that these self-proclaimed methods may vary in different regions and different occasions.
There were many ways for Taoist priests to address ordinary people. A common form of address was good faith, good man, good woman, and householder. In addition, the Daoist priest could also directly call the other party by their name. Taoist priests didn't have strict rules on how to address ordinary people like they did for monks. Because Taoist priests generally didn't need to beg for alms, they weren't very particular about how to address ordinary people.
Taoist priests would call people benefactors. Benefactors referred to monks and Taoists who gave money to Buddhist temples or Taoist temples, including ordinary laymen. In Taoism, Taoists addressed ordinary people as good believers, good men, good women, and laymen. Although Taoist priests were not very strict with the way they addressed ordinary people and could also call them by their names, in front of old cultivators, Taoist priests would usually call themselves juniors or juniors to show respect. Therefore, Taoist priests would use the term 'benefactor' to address people.
Cultivators usually referred to themselves as "Fellow Daoists","True Ones","Cultivators","Cultivators","Cultivators", and so on. In ancient times, cultivators were also known as " necromancers "," alchemists "," Taoists "," immortals "," ancient immortals "," Zenith Heaven Golden Immortals "," gods "," ancestors "," masters ", and so on. These titles were the honorific titles that cultivators used to express their respect and love for the profession of cultivation. At the same time, these titles also reflected the pursuit of immortality, transcendence, spiritual cultivation, and other goals of cultivators, as well as their pursuit of morality, cultivation, wisdom, and other aspects.