The three-word plaque on the village gate could be chosen according to personal preference and family atmosphere. Some common three-word door signs included: Cultivate and read the family, listen to the fragrance of the waterside pavilion, quiet and far-reaching, bright virtue and fragrance, water and sky color, ladder cloud sieve moon, Hongguang Fuju, etc. These door signs had special meanings and could reflect the family's values and good wishes. The exact word to choose depended on the individual's aesthetic and wishes.
Jiang Ligang was a calligrapher of the Ming Dynasty. He was recommended to Japan to write a plaque for the capital's gate. Jiang Ligang's calligraphy was known as the "Master of Calligraphy" by the Japanese, and his works were regarded as treasures by the Japanese. Jiang Ligang's calligraphy talent had been recognized by the imperial court at the age of seven, and he had been selected as a scholar of the Imperial Academy. His calligraphy works were not only famous in China, but also highly respected in Japan. Therefore, Jiang Ligang's calligraphy was chosen to be on the plaque at the capital's gate.
The plaque on the gate of Kyoto, Japan, was inscribed by the Ming Dynasty calligrapher Jiang Ligang. Jiang Ligang was known as the " Master of Calligraphy." He was recommended to Japan in 1338 and wrote the name of the country for the capital. The calligraphy on this huge plaque became a vestige of Han culture left behind in the capital. Jiang Ligang's calligraphy works were very popular among the Japanese people. His calligraphy was known as the " treasure of China." Jiang Ligang's regular script works had a sweet and dignified style, influenced by Liu Gongquan and Zhao Meng's regular script. His calligraphy works were very prestigious during the Ming Dynasty and were appreciated by the royal family. Many palace steles were written by him. Jiang Ligang's calligraphy art made an important contribution to the cultural exchanges between China and Japan.
The plaque at the capital's gate was inscribed by the Ming Dynasty calligrapher, Jiang Ligang.
The couplet collection of rural temples was a form of cultural expression that was commonly seen in rural temples and temples. These couplets formed a unique poetic and cultural meaning through the combination of sentences and the use of rhetoric. There were a lot of couplets in rural temples, covering all aspects of people's lives, including religious beliefs, natural ecology, and the ways of the world. However, the specific content of the couplet was not found in the search results provided.
The plaque was a decorative plaque hung on the door screen. It was used to reflect the name and nature of the building, as well as to express people's giri and emotions. The horizontal board was usually hung above the door or under the eaves of an ancient building. It was mostly rectangular with few words, usually two, three, or four words. Ancient horizontal boards were mostly carved from wood or stone. The horizontal board had an important cultural symbolic meaning in ancient Chinese civilization. It was an inevitable component of ancient buildings and reflected the embodiment of Chinese civilization. The design of the horizontal board emphasized artistic conception and literary grace. The calligraphy and engraving were exquisite, and the content was concise and comprehensive. It was the soul of architecture and the embodiment of culture, reflecting the integration of Chinese culture's Ci Fu poetry, calligraphy, seal cutting and architectural art.
Some of the tablets in Japan were inscribed by Chinese calligraphers. In Japan, there were some important signboards in places such as the Hokuji Temple and the Kyoto Zen Temple, including some works of Chinese calligraphers. These tablets were passed down from China to Japan, and the most famous of them was Zhang Jizhi's calligraphy. Zhang Jizhi was an important figure in the history of Chinese calligraphy. He successfully built a bridge between Song and Yuan Dynasties. At present, the number of authentic calligraphy works of Zhang Jizhi in the world was limited, but there were more than a dozen in Japan. At an auction, a small volume of Zhang Yizhi's calligraphy was sold for more than 60 million yuan, showing the high value of his calligraphy. In addition, the plaque on the signboard of Japanese shrines usually wrote the words "Inawa Shrine". Japanese signboard design focused on neatness, simplicity, and composition, making the signboard more beautiful and artistic.
The three pests in the village referred to the tigers, dragons, and villagers. According to the information provided, the story of Zhou Chu getting rid of the three pests was first seen in Shi Shuo Xin Yu. In this story, the people in the village hated Zhou Chu's behavior and called him the three evils together with the tiger and the dragon. Zhou Chu listened to the advice and killed the tiger first, then fought with the dragon, and finally successfully killed these two monsters. This story conveyed the theme of a person turning over a new leaf. Zhou Chu realized that he was the scourge of the village, so he redeemed himself by getting rid of the tiger and the dragon. Therefore, the three pests in the village referred to the tiger, the flood dragon, and Zhou Chu himself.
The choice of inscription on the door plaque had to consider the word limit and the content of the inscription. The best number of inscriptions was between two to four characters. This way, it would be convenient for people passing by to read it instantly, and it would not take up too much space on the plaque. The content of the inscription should be positive and not negative. Some common inscriptions included surnames, positive idioms, auspicious words, and so on. The specific content of the inscription could be chosen according to the direction of the gate. For example, the southeast gate could choose words such as lofty aspirations, tranquility, and grand ambitions. For the reference of the words used for the inscription on the door plaque, one could refer to the literature on the rural door plaque and the reference of the words used for the inscription on the door plaque.
The Supreme Court was a well-known chain restaurant that originated from Yunnan. Da Lisi Rice Noodles was their main product. After scientific improvement and innovation, it had become a high-end brand in the rice noodle market. In addition, the Supreme Court also cooperated with brands such as Peacebird and the convenience bee, launching joint brands and themed stores. As for the Supreme Court's brand, it was a well-known and widely recognized brand in the food and beverage industry.
The Chinese door plaque was a common decoration in traditional Chinese architecture. It was usually hung above the door or under the eaves. The words and content on the board could express the name and nature of the building, as well as the people's giri and emotions. There were many types of inscribed boards. They could be made of wood, stone, or metal. The design and production of the horizontal board needed to pay attention to artistic and cultural content, often in harmony with the style of the building, showing the beauty and temperament of traditional Chinese architecture. In Chinese culture, the horizontal board had an important symbolic meaning, representing the family's appearance and cultural identity.