Grandmaster's original text and translation

The original text and translation of the Great Grandmaster can be found in Zhuangzi's works. There were many documents that mentioned the original text and translation of Zhuangzi, but the specific original text and translation were not provided. Therefore, he could not give an accurate answer.

The grandmaster's original text and translated content could be found in the search results provided. According to the search results, Zhuangzi's 'Great Grandmaster' was an article on understanding and Dao. It was mentioned in the article that a true understanding must be able to understand the operation of nature and understand human behavior. To be able to understand the truth of nature's operation and transformation is to know according to nature. To understand human behavior is to use the truth that one's intelligence can know, to follow what one's intelligence cannot know, and to enjoy life without giving up halfway. This is the highest state of understanding. However, the correct understanding must depend on certain conditions, and these conditions are constantly changing. The article also mentioned the concept of Zhenren, which referred to those who did not defy the widowed, did not achieve greatness, and did not plan. A true man can climb high without trembling, enter water without getting wet, and enter fire without getting hot. This is a man who knows that he can climb the road. The spiritual realm of a true person was the visualization of Dao. Generally speaking," The Great Grandmaster " was an article on understanding and Dao, emphasizing the concept of following nature and being a real person.

The original text of the reeds and reeds was "The reeds and reeds are green and the white dew is frost." The so-called Yi Ren is on the other side of the water." From Li Sao.

The original text and translation of hanging beams and piercing shares were hanging beams and piercing bones. Hanging a beam and stabbing a stock was an idiom to describe studying hard and not afraid of hardship. It literally meant to hang a rope from a tree and study in the biting wind. It was a longer idiom, which meant that one was very diligent and not afraid of hardship when studying. It was like an awl piercing into one's brain to make one study more clearly. These two idioms were used in ancient Chinese learning methods to emphasize the importance of learning and the spirit of hard work.

Zhou Chu's original text was: "When Zhou Chu was young, he was fierce and chivalrous, causing trouble for the villagers." (Literature [7]) translated as: "When Zhou Chu was young, he was particularly violent and valiant. He loved to fight with people the most. The local people regarded him as a scourge." [5]

The original text of Sun Quan's advice was as follows: Sun Quan said,"The feelings of human relations, the righteousness of superiority and inferiority, and the life of a man should be devoted to becoming an adult. Now I heard that a gentleman's love of learning can comfort people's hearts. A man's body is like a country, a country's people are like a city, and a city has a division. Teachers are used to preach, learn and dispel doubts. Now I heard that Zi Gong loved to learn and do things, but he did not listen to what he heard, so he was killed in politics. I hope you will use my words to warn yourself not to forget my words." Translator: Sun Quan said,"The rules of respect and modesty between people must strive to be a successful person in life. Today, I heard that a gentleman is eager to learn to comfort people. One must devote one's life to becoming a person. Only a gentleman in a country could educate the people, teach them morality, knowledge, and answer their questions. Today, I heard that Zi Gong was eager to learn, but he only learned and did not persist in listening, but he did not listen, so he did not become a talent for governing the country. I hope you will take my words as a warning and not forget what I said."

" Partridges in the Sky " was He Zhu's work. The following is the original text and translation: Original text: Passing Chang Gate again, everything is wrong, Why do we go back to different places when we come together? The parasol tree is half dead after the clear frost, white-headed mandarin ducks fly away without companions. The grass on the plain, the dew is beginning to dry, old perches, new ridges, two lovey-dovey. I lie on an empty bed listening to the rain from my southern window, who will carry the lamp and mend my clothes at night? Translator: When he passed through Suzhou again, everything was different. Back then, we came together, so why can't we return together? But now I am a half-dead sycamore, weathered and weathered, Her hair was already white, but she was like a mandarin duck flying alone without a companion. The grass of the plateau has just lost its glittering dew, Life is short, old house and new grave make me nostalgic. Lying alone in an empty bed, listening to the raindrops beating on the south window, Sigh! There won't be any more, watching you carry the lamp and mend your clothes. Please note that the above translation is for reference only. The specific translation may be different.

The original text of "Looking at the Mountains" was: "How about Dai Zongfu? the green of Qilu has not yet faded. The clock of destiny is beautiful, and yin and yang are separated from each other. Swinging chest gave birth to Zeng Yun, open eyes into the return bird. I will climb the top of the mountain and look at the small mountains." The translation was: " How about Mount Tai, the head of the five mountains? On the land of Qilu, the beautiful green mountains had no end. Nature had gathered all the magical and beautiful scenes. The mountains, south, and north were divided into yin and yang, and the morning and evening were completely different. The rising layers of clouds made the heart shake; I tried my best to open my eyes and look at the returning bird hiding in the mountains and forests. You must climb to the highest peak and look down at the mountains that seem small in front of Mount Tai."

The ventriloquism is a traditional Chinese martial arts skill, also known as "ventriloquism performance" or "ventriloquism music". It's a skill that uses the mouth to produce a special sound to perform tricks. It's usually used in rap, crosstalk, and other types of comedy. The original name of ventriloquism was "ventriloquism performance" or "ventriloquism music". It originated in southern China and was formed during the Song Dynasty. A ventriloquism performance is usually performed by one or more performers. They express different storylines and topics by making special sounds and combinations of sounds. The performance of ventriloquism was usually accompanied by musical instruments such as flutes, gongs, drums, and erhu. Today, ventriloquism has become a traditional Chinese culture and is still valued and performed in some areas.

Stomat-fighting is a traditional Chinese art form, also known as the wind instrument. It is a musical instrument that uses the mouth and throat to make sounds. Its way of performing is very unique. It puts a ventriloquism object on its nose and blows it with its mouth to make it make a sound. The following is the original text and translation of the ventriloquism: The ventriloquism, also known as the wind instrument, is a musical instrument that uses the mouth and throat to make sounds. A wind instrument is a musical instrument that uses the mouth and throat to make sounds. It is usually placed over the nose and blown by the mouth to make the sound.