Female Lead's Courtesy

The ancient court greeting etiquette was an important etiquette. We can draw the following conclusions: In the ancient court, the court etiquette was an act of greeting the elders or high-ranking people. The people who paid their respects were usually the elders in the family or the Empress Dowager, Empress, Emperor, and others in the palace. There were clear requirements for the posture of greeting, including kneeling and kneeling. In the Qing Dynasty, a man's greeting posture was to first correct his posture, then step forward with his left leg, left hand on his knee, right hand drooping, right leg half-kneeling, eyes level, shoulders balanced, and not bending over. A woman's greeting to her elders was called the " squatting greeting ". Later, it was gradually replaced by a greeting of placing both hands on the left side of her waist, bending her body in front, and bending her legs slightly. The etiquette of paying respects had specific targets and occasions in the palace, and there were strict norms and requirements. Different people and statuses would have different ways of greeting. For example, the way of saluting the emperor's sisters and daughters was also different. In the Qing Dynasty, soldiers would bend one or half of their knees when they saw their superior officers to express their greetings. In addition, there were other court rituals, such as royal sacrifices and fasting. In short, the ancient court etiquette was an important etiquette. For the people in the court, obeying the etiquette rules was a way to express respect and loyalty.

Xiang Zhili was a character in the Xianxia novel " The Legend of Mortal Cultivation " and its derivative works. He was the Grand Elder of the Seven Mysteries Sect of Yue State and a late-stage Core Formation cultivator. In the novel, when Xiang Zhili was in the middle stage of the Core Formation realm, he had accepted a Foundation Establishment Pill mission with Li Feiyu. After that, he successfully established his foundation and advanced to the late stage of the Core Formation realm a hundred years after he successfully established his foundation. When the cultivators of Yue were fighting against the beast tide, Xiang Zhili had relied on his Divine Devilbane Lightning and the Seven Mysteries Sect's Mountain Defending Formation to fight against a Mid Divine Transformation Realm cultivator. Later, Xiang Zhili joined the State of Yue's Seven Sect Alliance and ventured into Devilfall Valley together. Along the way, he encountered three Grade 6 Gold Devouring Beetles, which the Gold Devouring Beetle King took in as spirit bugs and became one of the Seven Great Saint Beetles of the Spirit Realm, the Sky Beetle. Later, during the Heavenvoid Hall trials, the Divine Devilbane Lightning he cultivated caught the eye of the Ancient Devil. The Ancient Devil used his great power to wipe away his consciousness and refine him into an Ancient Devil Puppet. After the Ancient Devil was defeated, Xiang Zhili regained his consciousness and was rescued by Han Li during the battle in the Spirit Realm. Xiang Zhili was a cultivator with rich combat experience. His cultivation techniques and magic treasures were very powerful, and he was an important character in the novel. While waiting for the TV series, he could also click on the link below to read the classic original work of " The Legend of Mortal Cultivation "!

Zhuang Shaoguang was a character in the Chinese classic, The Scholars. He was a man of great learning and virtue. In the novel, Zhuang Shaoguang didn't show any courtesy. Ming Li referred to offering sacrifices according to etiquette and rituals. Zhuang Shaoguang was a Confucian scholar. His behavior was in line with Confucian etiquette, but there was no specific description of etiquette. The original work was equally exciting. You could click on the original work of " The Story of Rose " to understand the plot in advance!

"Han Li's Courtesy to the Great Jin" was a character in Wang Yu's web novel,"The Legend of Mortal Cultivation". Xiang Zhili was one of the Three Sovereigns of Great Jin, and he appeared in the Immortal Realm Chapter. In the novel, Xiang Zhili was a cultivator at the intermediate stage of Body Integration. After he ascended to the Spirit Realm, he joined the Great Jin royal family and became a consecrator of the royal family. Later on, he was instructed by Han Li to search for the fragments of the "Heaven Sovereign Vase" in the Spirit Realm and helped Han Li several times. While waiting for the TV series, he could also click on the link below to read the classic original work of " The Legend of Mortal Cultivation "!

Xiang Zhili was Han Li's fellow disciple. He was a Soul Formation cultivator of the Great Jin Dynasty, one of the few remaining Soul Formation cultivators in the human world. Xiang Zhili's cultivation was at the peak of the early Deity Transformation stage (suspected to be at the mid Deity Transformation stage). He had participated in the forbidden blood trial with Han Li and had become good friends with him. Even though the spiritual energy of the human world could not support cultivators to cultivate to the middle and late stages of the Soul Formation realm, Xiang Zhili had always been looking for ascension passages and tools as a low-level cultivator. However, he was possessed by the blood-colored demon in the process of ascending to the spirit realm. It attempted to possess Han Li, but was ultimately killed by Han Li. Xiang Zhili was a loyal, open-minded, and quick-witted person. He had always maintained a deep friendship and trust in Han Li. His existence added color to the story and provided Han Li with a lot of help and guidance on his path of cultivation. While waiting for the TV series, he could also click on the link below to read the classic original work of "The Legend of Mortal Cultivation"!

" Emotions are the foundation of relationships, and etiquette is the foundation of relationships." It meant that it was okay to talk about emotions, but it could not go beyond the boundaries of etiquette. This boundary mainly meant that one could not violate etiquette and laws and could not ignore the feelings of women. This sentence came from the first chapter of the Book of Songs, Guan Ju, which was the opinion of Confucius. It emphasized that in a relationship between a man and a woman, the generation of emotions was natural, but the behavior had to be in line with etiquette. Therefore,"starting from emotion and stopping from propriety" was a realm of moral cultivation and a part of the traditional moral norms of the Chinese nation.

There were a few novels similar to 'The Rites of the Monarch and Court'. Among them were Book of Troubled Times, Spirit Realm Walker, Tang's Table, King of Imperial Beasts, and Fairy, Please Listen to My Explanation. These novels all had different authors and plots, but they were all related to the relationship between monarch and minister and love. These novels were well received by readers, with high quality and attractive plots.

" To express one's feelings and stop with etiquette " was an ancient idiom. It meant that in interpersonal communication, one had to express one's feelings, but also respect etiquette and rules. This sentence came from the first chapter of the Book of Songs, Guan Ju. It described the situation of a young man who could not sleep because he missed a woman. Zi Xia, a student of Confucius, explained in his biography that this sentence was what Confucius advocated: "Happiness is not lascivious." That is, it is okay to talk about love, but it cannot exceed the boundaries of etiquette and law. The "stop" here didn't mean to stop feelings, but to stop within the limits of etiquette and law. One couldn't do anything beyond etiquette and law because of love. In short," starting from feelings and stopping from etiquette " emphasized the importance of balancing emotions and etiquette in interpersonal relationships.

The waiter's etiquette training included basic etiquette, professional image, service attitude, communication skills, reception procedures, table manners, privacy protection, and emergency response. Basic etiquette included polite language, correct standing posture and walking posture, smiling service, and so on. In terms of professional image, he taught the waiters how to maintain a clean professional appearance, including clothing, hairstyle, makeup, and other requirements. Service attitude emphasized proactive, warm and friendly service attitude, as well as how to deal with various needs and complaints from customers. Communication skills include effective listening skills, clear verbal communication, non-verbal communication, and so on. The reception process explained in detail the process of receiving customers and the etiquette details that should be paid attention to in every step from welcoming customers to sending them off. In terms of table manners, waiters needed to master the table layout, tableware placement, order of serving, and pouring skills. The privacy protection aspect taught how to protect the privacy of customers during the service process, including not eavesdropping on customer conversations and properly handling customer information. In terms of emergency response, they trained the waiters on how to deal with unexpected situations, such as sudden illness of customers and equipment failures in the restaurant.

To establish a person with propriety and propriety meant to establish a person's moral character and image through inner cultivation and behavior norms. This sentence emphasized respect and respect for others, as well as the compliance with moral norms and social etiquette. If a person could take propriety as the criterion, not only could he cultivate his own virtue and self-cultivation, but he could also win the respect and love of others. This kind of attitude and behavior that was based on propriety and propriety was of great significance to the growth of individuals and the harmonious development of society.