The three pests in the village referred to the white-fronted tiger in Nanshan, the dragon in Changqiao, and Zhou Chuben.
In the past, the four pests in the countryside were rats, sparrows, flies, and mosquitoes. These pests caused great harm to the production and life of farmers. However, with the passage of time and economic development, the ecological environment of the countryside gradually improved, and the control of these pests also achieved certain results. Therefore, the four pests in the countryside had changed and new problems had appeared.
The three pests in the village referred to the white-fronted tiger in Nanshan, the dragon in Changqiao, and Zhou Chuben. When Zhou Chu was young, he was fierce and powerful, and was regarded as a great scourge by his neighbors. The villagers called him, Nanshan Tiger, and Changqiao Jiao the " three pests ". Later, Zhou Chu decided to turn over a new leaf and killed the tiger and the flood dragon. He also turned over a new leaf. At this point, the three evils were eliminated.
In the past, the four pests referred to flies, mosquitoes, rats, and sparrows.
The three pests referred to flies, rats, and cockroaches.
The three pests were the White-fronted Tiger of Nanshan, the Flood Dragon of Changqiao, and Zhou Chu himself. When Zhou Chu was young, he was fierce and powerful, and was regarded as a great scourge by his neighbors. The villagers called him, Nanshan Tiger, and Changqiao Jiao the " three pests ". Later, Zhou Chu decided to turn over a new leaf and killed the tiger and the flood dragon. In the end, he found out that he was also a big pest in the village.
The three pests were the flood dragon, the evil tiger, and Zhou Chu.
In 1962, the three pests referred to sandstorms, waterlogging, and saline-alkalization.
The three pests that Zhou Chu eliminated were the flood dragon, the evil tiger, and Zhou Chu himself.
The three pests that Zhou Chuchu had eliminated were "Ox Head" Lin Luhe,"Hong Kong Boy" Xu Weiqiang, and "Guilin Boy" Chen Guilin.
The three modern pests referred to the boomerang, Buddhist youths, and otakus. The rise of these groups stemmed from the adjustment of the social and economic structure and the change of cultural trends. Their existence was not only the appearance of social problems, but also the product of the transformation of social values and lifestyle.