Flower explained

The same cultural setting refers to the connection and interaction between a fictional species or character and another fictional species or character to create a new storyline and character. Here are some common settings for Doujinshi: 1. The abo blood type system: The abo blood type system refers to the genetic types of human blood types, which are divided into ab, o, and b. In the same cultural setting, the abo blood type system is sometimes associated with another fictional blood type system, such as the adic blood type system or the relationship between abo blood type and constellation. Flower vomiting: Flower vomiting is a rare mental illness in which patients spit out foam, vomit, or saliva when eating. In the same cultural setting, flower vomiting is sometimes associated with another psychological illness or physiological mechanism, such as the blood spurting phenomenon of vampires or the symbiotic relationship between humans and vampires. 3. The relationship between the abo blood type system and astrology: The relationship between the abo blood type system and astrology was a common setting in doujinshi. For example, he could create new storylines and characters by connecting A-type people with Aries, B-type people with Taurus, C-type people with Gemini, D-type people with Cancer, and other constellations. 4. The connection between humans and vampires: The connection between humans and vampires is also one of the common settings in Doujinshi. For example, merging humans and vampires to create new human-vampire characters, or linking vampire characteristics with human characteristics to create characters with multiple personality traits. 5. The interaction between different species: The interaction between different species is also a form of human settings. For example, humans would interact with monsters, dragons, elves, and other fictional species to create new storylines and characters. These cultural settings were rich in imagination and creativity, allowing readers to feel the collision and exchange between different cultures.

Silent meant that there was not even the sound of crows or sparrows. It was very quiet. This idiom can be used to describe the tranquility of the natural environment, or to describe people being silent. It came from the fourth volume of the Song Dynasty's Shi Daoyuan's Jingde Chuandeng Lu. The words " absolute silence " and " absolute silence " both meant that there was no sound at all. However, silence was generally used to describe a crowd or a place where people gathered, which referred to 'quietness', while' silence 'was mostly used to describe a vast natural environment, which referred to' quietness'.

Demoness's explanation referred to beautiful women, rebellious women, non-mainstream women, women who were frivolous or dressed too seductively. The term "demoness" comes from Cao Zhi's "Mingdu Chapter" in the Three Kingdoms and Liang Hexun's "Mocking Liu's Discussion" in the Southern Dynasty. Demoness could also refer to a female demon or an enchanting woman who had cultivated into a form in myths. The term demoness could be used to describe a woman with demonic arts or evil behavior, or it could also be used to describe a seductive woman.

Demoness was a Chinese word, pronounced yāon. Its explanation referred to beautiful women, rebellious women, non-mainstream women, frivolous women, or women who dressed too seductively. This phrase first appeared in Cao Zhi's "Mingdu Pian" during the Three Kingdoms period and Liang Hexun's "Mocking Liu's Counseling" poem during the Southern Dynasty. In ancient literature, demoness was often used to describe beautiful and enchanting female characters. It could also refer to the female demons or enchanting women who had cultivated themselves in myths. The term " witch " could also be used to describe those women who looked enchanting and scheming, implying that they might use their beauty and tricks to confuse others or achieve their own goals.

Chunfang's explanation was referring to the flowers and plants in spring or the fragrance of flowers in spring.

"Deception" was the wrong word. The correct word should be "tireless in teaching". This idiom means to be willing to teach others without feeling tired. It originated from the Analects of Confucius. Confucius emphasized the importance of never getting tired of learning and teaching. This idiom is used to describe the very noble qualities of a teacher or tutor. While waiting for the anime, you can also click on the link below to read the classic original work of " Full-time Expert "!

Deception's explanation was that a person was very bad, always destroying other people's good deeds or doing things that were harmful to others, putting others in a difficult situation. This word was a pejoling term. It was usually used by others to scold others to express their dislike for this person. While waiting for the anime, you can also click on the link below to read the classic original work of " Full-time Expert "!

Sweet means a taste like sugar or honey, which makes people feel comfortable, beautiful, happy, and happy. This word could be used to describe the taste of food, or to describe a person's mood or emotion. Using 'sweet' in a name could imply happiness, sweetness, and likeability. In addition,'sweet' could also be an online catchphrase. It referred to girls who liked to praise people and be praised on the Internet. In general, the meaning of 'sweet' was positive. It represented joy and beauty.

Gao Tian's explanation referred to the sky, the heavens, or the high sky. In Han Feizi's Shuo Yi, there is such a sentence: "To kill oneself to appease the master, to regard the master as the highest heaven and the highest mountain, and to regard oneself as the lowest valley." Du Fu, a poet of the Tang Dynasty, also wrote in "Inscription on the Cottage Wall of Guo Thirty-two Ming Mansion in Qiyuan":"I was shocked to go to a small country, and I wanted to ask the sky." These were all using the word 'high heaven' to express the meaning of heaven. In addition, it could also be used to represent the sky. For example, the Tang Dynasty poet Li Bai wrote in the "Ode to the Great Hunt":"It looks like a beast falling from the sky, falling from the great wilderness." It could also mean the sky was high and bright. For example, Xue Daoheng, a poet of the Sui Dynasty, wrote in "Late Summer":"The high sky is clear and distant, and the autumn air enters the cicadas." In short, Gaotian could refer to the sky, the heavens, the high sky, or the bright sky.

The word " shrouded in smoke " was used to describe a hazy and unclear feeling. This idiom could be used to describe a certain misty and fuzzy scene or atmosphere, implying that some originally visible thoughts or feelings were shrouded in a thin layer of smoke. They could not be seen as a whole and could only be guessed through the vague smoke.