200 Years of Contending in the Dream of the Red Chamber was a book on the study of Dream of the Red Chamber. It was co-written by Bai Dun and Wang Dabai and published by Tianjin People's Press in November 2007. This book mainly combed, analyzed, summarized, and refined the exploration and research of 'Dream of the Red Chamber' over the past two centuries. It is divided into four parts, covering different periods from 1791 to 2006. The 200 Years of Contending in the Dream of the Red Chamber was regarded as the premise and foundation for the future of Redology in the 21st century. It was also a review and reflection on the studies of Redology in the past 200 years. This book was sold at a very low price on the Kong website. There were not enough people to comment on this book, so no specific comments were provided.
The conditions for the Hundred Schools of Thought to contend usually referred to the prerequisites and conditions for the independent existence, free debate, and communication of various schools or philosophers in the historical context. The following are some possible factors: 1. Unstable society: When the society is in an unstable state, people are more likely to have differences and disputes, which is conducive to the emergence of the Hundred Schools of Thought. 2. Academic independence: The debate of the Hundred Schools of Thought requires an academic independent atmosphere, that is, each school or philosopher can freely study, discuss, and express their own views and ideas. 3. Freedom of speech: In the era of the philosophers, people need the right to freedom of speech, that is, to be able to freely express their views and ideas without fear of being suppressed or persecuted. 4. frequent communication: The debate of the Hundred Schools of Thought requires frequent communication and interaction. That is, various schools or philosophers need to be able to freely visit, exchange, and learn from each other's views and ideas. 5. Divergence of schools: In the era of the Hundred Schools of Thought, the backgrounds and perspectives of various schools or philosophers were often different, which helped to form a pluralistic perspective and thinking, which was conducive to the emergence of controversy. These factors could have contributed to the situation of the Hundred Schools of Thought's debate in various forms and angles.
" The Quiet Years in the Red Chamber " was a novel written by Lin Qing. This novel mainly told the story of Lin Daiyu and Ji Jingmo. However, the search results did not provide any specific plot or background information about the novel. Therefore, he could not provide a more detailed answer.
The name of the play," Celebrating the Years," came from the song " Remaining Celebration " by Sister Qiao in " Dream of the Red Chamber." This quote meant that the family of good deeds would have good luck, leave good luck behind, and suddenly meet a benefactor. The story in the play told of the Qing Emperor killing his wife, Ye Qingmei. After their child, Fan Xian, learned of it, he finally killed the Qing Emperor. Fan Xian was the protagonist. He had all the memories of " Dream of the Red Chamber." He had also unfolded a series of stories in the Qing Dynasty, integrating the characters and characteristics of " Dream of the Red Chamber." Although there were some characters and plots similar to those in " Dream of the Red Chamber," Celebrating Years " was an independent story. It unfolded from Fan Xian's point of view and described the principle of good and evil being rewarded and the cycle of nature.
There was a certain connection between 'Celebrating the Years' and 'Dream of the Red Chamber'. First of all, the name of the play," Celebrating the Years," came from the song " Remaining Celebration " by Sister Qiao in " Dream of the Red Chamber." This song expressed the meaning of a family that had accumulated good deeds, leaving good luck behind, and suddenly meeting a benefactor. In " Celebrating Years," this poem was quoted many times, reflecting the novel's reference to the classic cultural resource of " Dream of the Red Chamber." In addition, there were other elements related to 'Dream of the Red Chamber' in 'Celebrating Years.' Among them, the two female leads, Li Qin and Song Yi, had both acted in the TV series 'Dream of the Red Chamber'. Xue Baochai, played by Li Qin, was recognized by the audience in "Celebrating the Year" and her performance also won some awards. In addition, Fan Xian, the main character in the play, wrote " Dream of the Red Chamber " from memory to earn a second bucket of gold in his life. Furthermore, his incompatible thoughts of equality and freedom were similar to Baoyu in " Dream of the Red Chamber." In general," Celebrating Years " borrowed elements from " Dream of the Red Chamber," but it was an independent story. It unfolded from Fan Xian's perspective and described the principle of good and evil being rewarded and the cycle of heaven.
The twenty-second chapter of Dream of the Red Chamber mainly described the plot of Grandmother Jia celebrating Baochai's birthday. Grandmother Jia decided to hold a birthday celebration for Baochai, and Feng Jie and Jia Lian discussed making Baochai's birthday celebration a level higher than Lin Daiyu's. When Sister Feng mentioned that Lady Dowager's favorite Ling Guan looked like a person, Baochai smiled but did not say anything. Baoyu did not dare to say anything. Xiangyun said that she looked like Daiyu. In addition, Baoyu had some insights about Zen after listening to the song "Parasite Grass" and wrote a verse to express his understanding. After Jia Zheng saw Baoyu's verse, he thought that he was not doing his job properly and taught Baoyu a lesson. Jia Zheng also asked Baoyu to participate in the Jia family's lantern riddle party. Baoyu guessed many riddles correctly, but the last riddle made him feel uneasy because it hinted at the decline and death of the Jia family. This time, the artistic feature was mainly reflected in the description of the contradiction between father and son and the Zen ideology.
Dream of the Red Chamber was a classic novel from ancient China, which used many two-part sayings. The following are some two-part sayings related to Dream of the Red Chamber: 1. Jia Baoyu's Maid--Xi (Xi) Ren 2. Wang Xifeng Killed Second Sister You 3. Granny Liu came out of the Grand View Garden--Returning with a full load 4. Granny Liu entered the Grand View Garden--dazzled 5. Lin Daiyu Buried the Flower--Self-lamenting about the Poor Life 6. Jia Baoyu lives in the small west room-- 7. Cao Xueqin of the white flag--really different 8. I broke my arm and hid it in my sleeve 9. Sit on the mountain and watch the tigers fight--sit and reap the benefits 10. The yellow eagle caught the kite's foot---it was buckled 11. The golden hairpin fell into the well--what's yours is just yours 12. Camel dealers in the nine kingdoms-- 13. Song Huizong's eagle, Zhao Ziang's horse--both are good paintings. 14. Top scorer's pimples are full of joy These two-part sayings vividly depicted the characters and plots in 'Dream of the Red Chamber', showing the various aspects of life and the truth of the world in the novel.
The two myths at the beginning of Dream of the Red Chamber were as follows: The first myth was the Legend of the White Snake. It was said that a long time ago, the White Lady was a white snake who had cultivated for thousands of years. She was punished for violating the heavenly rules and came to the human world. In the human world, she met Xu Xian and they fell in love and became husband and wife. However, because the White Lady was a snake, she could not adapt to human life, and Xu Xian could not tolerate her existence. Thus, they decided to return to the Snake Realm together. However, when they returned to the Snake World, they found that the Snake World had already undergone earth-shaking changes. It turned out that under the rule of the Snake King, the Snake World had become increasingly corrupt, and the arrival of the White Lady and Xu Xian had triggered a revolution. They were determined to save the Snake World. In a fierce battle, the White Lady and Xu Xian finally defeated the Snake King and saved the Snake World. The second myth was Cowherd and Weaver Girl. Legend has it that a long time ago, the Cowherd and the Weaver Girl were husband and wife. Their love touched the heavens, so the heavens separated them and let them only meet on the seventh day of the seventh lunar month every year. However, their love did not give up because of this. Every year on the seventh day of the seventh lunar month, the cowherd would go to the Weaver Girl's house to express his love for them. The Weaver Girl would weave a beautiful sweater for the cowherd. Their love touched the heavens and earth, and became one of the classics in myths and legends.
The two myths at the beginning of Dream of the Red Chamber were as follows: Legend of the White Snake: The Legend of the White Snake is one of the opening mythical stories of one of the four great Chinese classical novels, Dream of the Red Chamber. It was said that the White Snake was the White Lady, a python in ancient Chinese mythology who cultivated to become a spirit and then married Xu Xian. In order to save her husband Xu Xian, the White Lady used all kinds of tricks to fight with the Green Snake Spirit and finally saved the day. In this story, the White Snake and the Green Snake were regarded as symbols of love, while Xu Xian was regarded as the embodiment of love. 2. The Cowherd and the Weaver Girl: The Cowherd and the Weaver Girl is the second mythical story of the opening of the Dream of the Red Chamber, one of the four great classical novels in China. It was said that there were seven fairies in the sky who descended to the world to bathe and play by the Heavenly River on the night of July 7th every year. The most beautiful fairy was called Weaver Girl. She fell in love with a cowherd in the human world. However, the Emperor of Heaven stipulated that the Weaver Girl could only meet the Cowherd on the seventh day of the seventh lunar month every year. Therefore, the Weaver Girl could only wait for the arrival of the Cowherd on July 7th every year. Later, the Weaver Girl became a goddess in mythology, and the Cowherd became a mortal. Their love also became a legendary story.
'Dream of the Red Chamber' was a classic work of Chinese classical literature. There were two versions that were widely circulated. The first version was from the Qing Dynasty, and was known as the "Cao Xueqin Version". This version of the story, character and other details described in more detail, beautiful writing, known as the pinnacle of Chinese classical literature. The second version was a novel written by the Ming Dynasty novelist Feng Menglong. It was called the "Feng Menglong Version". This version of the story plot, character and other details are relatively simple, but the philosophy and life wisdom contained in it are deeply rooted in people's hearts and is regarded as a classic in the history of Chinese novels. These two versions of "Dream of the Red Chamber" have their own unique charm and value, and they are an indispensable part of the history of Chinese literature.
The two poems in 'Dream of the Red Chamber' were: 1 "Lifetime Mistake" Don't draw cakes to satisfy your hunger when you're defeated It was better to eat than to paint a cake to allay one's hunger. Marriage is like a cake in your hand When the cake is gone, the marriage is gone. 2. Burial of Flowers Flowers wither, flowers fly, flowers fill the sky Who will pity the red and fragrant? The gossamer is softly tied to the spring pavilion the falling catkins lightly touch the embroidered curtains. The daughter in the boudoir cherishes the twilight of spring I'm full of sorrow, and there's no place to let it go. Hoeing flowers in hand, I leave the embroidered curtain how can I bear to step on fallen flowers and come and go? The willows and elm pods are fragrant Don't care about Tao Piao and Li Fei; Peaches and plums can bloom again next year Who will be in my boudoir next year? In March, the fragrant nest has been built The swallows between the beams are too heartless! Next year's flower hair may be pecked But don't you know that the empty nest in the beam is falling? 360 days a year Wind blades and frost swords threatened each other; How long can the bright and beautiful beauty last? once wandering, hard to find. Flowers bloom, easy to see, hard to find I'm worried about killing those who bury flowers in front of the steps Leaning on the hoe alone, tears fall blood stains appear on the branches scattered over the sky. The cuckoo is silent at dusk Carrying a hoe, I go back to cover the heavy door; The green lamp shines on the wall, and the person first sleeps Cold rain knocks on the window, the quilt is not warm. Why do you blame me? half for pity and half for vexation. Pity the spring, suddenly come and go in annoyance When it came to it, there was nothing to say. Last night, the sad song outside the court was released Do you know if it's a flower soul or a bird soul? Flower soul, bird soul, it's hard to keep The birds are silent and the flowers are ashamed. May I have wings today With the flowers to the end of the sky. Where is the fragrant mound at the end of the sky? It's better to put away the beautiful bones in a brocade bag and cover the romantic atmosphere with a handful of pure land. Pure come, pure go better than sinking into a ditch in a muddy puddle. Now that you're dead, I'll bury you I don't know when I'll die. I'm burying flowers, people are laughing at me Who will bury me in other years? Try to see the fading flowers of spring When beauty dies of old age; Once spring is over, the beauty is old I don't even know that the flowers have fallen and the people have died!