The relationship between Si Teng and Nishitake

In the TV series " Si Teng," the relationship between Nishitake and Si Teng was symbiotic. Nishitake was an individual that Si Teng had split off from, and it was what Si Teng wanted himself to become. Si Teng had been tortured by Qiu Shan during his childhood. Under the pressure and torture of the darkness for a long time, the person Nishitake appeared in Si Teng's soul. Although Xi Zhu was not Si Teng's daughter, Si Teng took care of her because he had fallen in love with Qin Fang and wanted to live a peaceful life. Xi Zhu was a split part of Si Teng. She and Si Teng had different identities and memories. Thus, Nishitake and Si Teng had a relationship of one body and two souls.

Yes, Nishitake was Si Teng. Nishitake was an individual that had split from Si Teng and possessed all of Si Teng's memories and consciousness. Although Nishitake had a rebellious personality in the drama, her thoughts were the same as Si Teng's. In order to avoid embarrassment and jealousy, Si Teng used an illusion to make Xi Zhu change her face to avoid acknowledging Qin Fang. Thus, Nishitake and Si Teng were actually the same individual.

Xi Zhu was not Si Teng's daughter, but another identity that Si Teng had split up. Although some search results mentioned that Nishiki was Si Teng's daughter, other search results clearly stated that Nishiki was not Si Teng's daughter. According to the information provided, it could be concluded that Nishitake was a part of Si Teng, a clone that Si Teng had split out of his own accord.

Xi Zhu was another identity that Si Teng had split up from, the incarnation of Si Teng when he was young. Xi Zhu was Si Teng's clone, Si Teng's emotional sustenance. Xi Zhu was not Si Teng's daughter, but an individual that had split from Si Teng. She was created by Si Teng in order to make up for the regret he had many years ago. Si Teng left the best for Nishitake and chose to sacrifice himself. Xi Zhu was an unfortunate child. He was adopted by his adoptive mother, Kong Jinghua, but was abused. In the end, Si Teng found a reliable new family for Nishitake, allowing her to return to her normal life.

Xi Zhu served Si Teng tea because she was grateful for everything Si Teng had done for her. Although he didn't explain in detail why Nishitake wanted to offer tea to Si Teng, it could be inferred that it was an expression of gratitude and respect from Nishitake. Si Teng had a special relationship with Xi Zhu. The narration mentioned that Si Teng and Xiao Xi Zhu had a subtle relationship. When Xiao Xi Zhu approached Si Teng, her appearance would change. Qin Fang also said that she " should give Si Teng a cup of tea." In addition, it was mentioned that Si Teng had erased Nishitake's memories, allowing her to live a carefree life. Based on this information, it could be inferred that Nishitake's offering of tea to Si Teng was an expression of gratitude and respect. It might be because Si Teng cared for her and helped her.

The relationship between Si Teng and Bai Ying was complicated and subtle. They were two parts of the same person. Si Teng was Bai Ying's auxiliary body. Bai Ying had once used Qin Fang to achieve her goals, and she had also wanted to kill Qin Fang to stop him from being together with Si Teng. There was no kinship or friendship between them. Bai Ying had once hated Si Teng, but she had also loved him. According to the original novel," Si Teng," Si Teng was Bai Ying's split body, and Bai Ying was Qin Fang's great-grandmother. Qin Fang's grandfather was Bai Yingsheng's, so in terms of blood, Qin Fang and Si Teng were related. However, there was no clear answer to whether they could be together.

Qiu Shan and Si Teng were father and daughter. Si Teng was the daughter of Qiu Shan and the female cut clan. After Qiu Shan got together with the female demon of the Cutting Tribe, they had a child. However, after the Cutting Tribe escaped, they abandoned Si Teng in the mountains. Si Teng had been climbing all this time and finally met Qiu Shan. Although Qiu Shan was cruel to Si Teng, Si Teng had always regarded him as his father and hoped that he would accept him.

Si Teng and Bai Ying were two parts of the same person. Si Teng was Bai Ying's auxiliary body. Bai Ying had once used Qin Fang to achieve her goals, and she had also wanted to kill Qin Fang to stop him from being together with Si Teng. There was no kinship or friendship between them. Bai Ying had once hated Si Teng. According to the search results, the relationship between Si Teng and Bai Ying was complicated and subtle. There was a love-hate relationship between them. As for whether Si Teng and Bai Ying would fuse in the end, there was no clear answer in the search results. Therefore, the final result of the relationship between Si Teng, Bai Ying, and Si Teng could not be determined.

Si Teng and Qin Fang were related by blood. According to the original novel, Si Teng, Si Teng was a clone of Bai Ying, and Bai Ying was Qin Fang's great-grandmother. Qin Fang's grandfather was Bai Ying's son, and Si Teng was Bai Ying's auxiliary body. Therefore, Qin Fang and Si Teng were related by blood. This blood relationship became an obstacle to their relationship. However, the plot of the drama might be changed. As for whether they could be together, they would have to watch the final ending of the drama to know.

Nishitake and Si Teng had a symbiotic relationship. Nishitake was an individual that Si Teng had split off, representing what Si Teng wanted himself to become. Si Teng had been tortured by Qiu Shan during his childhood. Under the pressure and torture of the darkness for a long time, the person Nishitake appeared in Si Teng's soul. Although Nishitake wasn't Si Teng's daughter, they lived in the same body and knew each other's existence. Xi Zhu was a product of Si Teng's resources, and Si Teng and Bai Ying were evenly matched. Nishitake represented a part of Si Teng, a beautiful part of Si Teng's heart that had awakened. They existed harmoniously, but in the plot, Nishitake would change her face and become a completely independent existence.