Prince Zhao, the traveling god of Fujian, was an important god in Fujian. He was the son of Emperor Wu Fu. Prince Zhao was revered in Fujian Province as a god who protected the peace of the region and drove away evil spirits and avoided disasters. Especially in the southern part of Fujian Province, he was deeply believed in by the general public. According to the historical records, Prince Zhao was born in the Song Dynasty. He was upright, kind, and kind, so he was deeply loved by the people. Prince Zhao was also a famous hero in ancient China. He was once the governor of Fujian and was an important hero in Fujian's resistance against the Yuan Dynasty. However, regarding the specific origin and deeds of Prince Zhao, different information provided different versions. There was no conclusive evidence to prove his identity and background.
The Crown Prince of the Fujian God of Night, Zhao, was the son of the local god of Fujian, Emperor Five Blessings. In Fujian Province, he was revered as a god who protected the peace of the region and drove away evil spirits and avoided disasters. Prince Zhao was loved by the people for his integrity, kindness, and kindness. According to legend, he had profound attainments in the field of medicine and often descended to the human world to treat the injuries of the people. Therefore, he was also respectfully called the "Supreme Medical Spirit". In Fujian's Wandering God Ceremony, Prince Zhao was often described as a handsome young man wearing a red robe, a crown on his head, and a jade ruyi in his hand. There were different versions of his origin and identity. Some said that he was the son of the God of Wealth, Zhao Gongming, while others said that he was the son of an ancient gentry/official in Fujian. The specific identity had not been determined yet. He needed to consult local folklore experts for more information.
Prince Zhao was a folk god in a certain area of Fujian Province. It was said that he was the son of the God of Wealth, so he was conferred the title of god and was revered and respected by the local residents.
Prince Zhao, the traveling god of Fujian, was a local god in Fujian. He was believed to be the son of Emperor Wu Fu. Prince Zhao was revered in Fujian Province as a god who protected the peace of the region and drove away evil spirits and avoided disasters. He was especially deeply believed in by the people in Minnan. According to folk legends, Prince Zhao was upright, benevolent, and kind. He had deep attainments in the field of medicine and often came to the human world to treat people's injuries. Therefore, he was also known as the " Medical Spirit Supreme." However, the specific information about Zhao Shizi's identity and origin was not clear. He might need to consult local folk experts for more information.
Prince Zhao of Fujian had made great contributions to the war against the Yuan Dynasty by leading the people of Fujian to unite and resist the invasion of foreign enemies. He used his magical power to dispel the serious plague in Fujian Province and saved countless lives. He also left behind many miracles, such as transforming into a giant magpie to protect the villagers and successfully draining the flood. Therefore, Prince Zhao of Fujian was widely respected and worshipped.
The third prince of Fujian Wandering God was Nezha.
Fujian Wandering God was a traditional folk activity during the Spring Festival in Fujian Province, especially in Fuzhou. Wandering God activities were mainly held from the third to the fifteenth day of the first lunar month. It was one of the important activities for the village to celebrate the new year. The Fujian Wandering God was a folk activity. They would use open-top palanquins to carry statues of gods and patrol the village to attract villagers to participate in it, to ward off soldiers, plague, and ghosts. Fujian Wandering God was not only a manifestation of religious belief, but also a profound cultural symbol. It integrated Taoism, Buddhism and other religious elements, reflecting the diverse religious and cultural characteristics of the Chinese nation. The sculpture, sacrificial ceremony, folk art performance, etc. all displayed the rich folk art and intangible cultural heritage of Fujian. The Fujian Wandering God event was particularly popular in Fuzhou. Young people were keen to participate and organize clubs through the Internet to consciously shoulder the responsibility of inheritance. Although the Wandering God culture in some areas had been protected by the "intangible cultural heritage", it was still a "feudal superstition" in the public's impression.
Prince Zhao of Wandering God was the son of Zhao Gongming, the local god of Fujian Province.
There were many theories about the origins of the five heirs of the Fujian Wandering God. There was a saying that the five sons of Emperor Wu Fu were five candidates who failed the imperial examinations in the Yuan Dynasty. They met on the way back to their hometown and became brothers. The father of one of the princes was called Duke Xian Ling, and his son became the prince of Emperor Wu Fu. In addition, there was also a saying that the Fujian Wandering God originated from the myths and legends of ancient times. There was a mysterious god who could protect the residents of the village from disasters and diseases and was respected as the " Wandering God." The origin and legend of this god were related to the cultural heritage and folk beliefs of Fujian. However, the detailed information about the origins of the five princes of Fujian Wandering God was not mentioned in the search results provided.
Not everyone could play the role of the Fujian Traveling God. In Fujian's Wandering God activities, the images of the gods usually came from Taoist culture, and most of them were solemn and solemn. Every village had its own god to worship, and the Wandering God activity in Fuzhou was famous for its many immortals. The images of the gods in the Wandering God activity were played by specific people, such as the Nine Emissaries, Nezha, Hai Di, the Great Sage Equal to Heaven, the female general, and Erlang God. These images of immortals were made of wood. Through the Wandering God event, not only did they increase the sense of identity among the family members, but they also promoted traditional culture. Therefore, not everyone could play the role of Fujian Wandering God. Only certain people could play this role.
The reason why Prince Zhao became the Wandering God was related to local folklore. According to legend, Prince Zhao was the son of the local god of Fujian, Emperor Wufu. He was famous for his love of fun and often descended to the human world to communicate with the people, help them solve their difficulties, and bring them joy. In order to commemorate the Crown Prince of Zhao, the people would hold a god activity in his temple, and his image would be played by a real person to express their worship and respect for him. Prince Zhao was highly respected in Fujian and Taiwan. He represented justice and kindness and was also proficient in medicine, thus winning the love and respect of the local people. In Fujian's Wandering God activities, the images of gods such as Zhao Shizi were usually played by real people.