The Chen Haoming version of the Investiture of the Gods is too fake. There are also poems from the Tang Dynasty. It's very funny.

In the Romance of the Gods, Tang Guoqiang played the role of Heavenly Lord Yuanshi. His performance was deeply loved by the audience and successfully demonstrated the majesty and mystery of Heavenly Lord Yuanshi. Tang Guoqiang's acting skills made this classic character even more vivid and powerful. His excellent performance added many wonderful moments to the story.

The Investiture of the Gods was an ancient novel that contained many poems. The following are some of them: King Wu of Zhou, the son of King Wen of Zhou, led the Zhou army to attack the Shang Dynasty. This war was known as the Romance of the Gods. This poem described the heroic performance of the Zhou army on the battlefield and the tenacious resistance of the Shang army. An example of a poem in the Investiture of the Gods: The beacon fire played with the princes, and they all hanged themselves. Golden spears and iron horses swallowed mountains and traveled thousands of miles bravely. Thousands of miles to attack the siege of Shang Zhou, Zhou army bravely fought a group of demons. Surrounded by heavy encirclement, King Zhou hung himself on the southeast branch. King Wu unified the world and conferred the title of Marquis on the God-Sealing Platform. 2. Nezha's Troubles in the Sea-This poem described the heroic image of Nezha when he was in the sea and also reflected the ancient Chinese marine culture. An example of a poem in the Investiture of the Gods: God Nezha's power shook the nine heavens, and the blue sea waves surged. The golden body is indestructible, and the world is awe-inspiring. The waves are surging, Nezha is playing with the demon child, the sea is raging. His divine might was so powerful that even demons and ghosts were afraid. 3. Sun Wukong Borrowing the Banana Fan Three Times-This poem portrays the scene of Sun Wukong borrowing the Banana Fan three times and also reflects the myths and humorous culture of ancient China. An example of a poem in the Investiture of the Gods: Princess Iron Fan had a banana fan borrowed by Sun Wukong three times. The wind blew and the fire rose. The Fiery Eyes looked at the demons. Borrowing a banana fan, all the demons and ghosts disappear. The supernatural Sun Wukong's Twisting Stars and Transposition of Immortals.

As far as I know, the clothes worn by the soldiers in Chen Haomin's Investiture of the Gods are from the Ming Dynasty, and are often called "long robes". The style and color of the robe varied according to the identity and occasion of the person, but generally speaking, they had strict rules and decorations to show the status and prestige of the person.

There were many versions of " Investiture of the Gods ", among which the more famous ones were " Investiture of the Gods " written by the Ming Dynasty novelist Shi Naian," Investiture of the Gods " written by the Qing Dynasty novelist Cao Xueqin, and modern times. Different versions of the Investiture of the Gods had different plots, character settings, and writing styles.

Chen Haomin's version of Investiture of the Gods was a very successful martial arts TV series. It successfully combined traditional mythical stories with contemporary social reality to present a unique visual effect and story structure. Chen Haomin played the role of Jiang Ziya. He used his wisdom and courage to grow into a real hero in adversity. At the same time, the play also presented the colorful characters and storylines of ancient Chinese mythology, allowing the audience to appreciate the plot and also understand the traditional Chinese culture. Of course, there were also some problems in the play. For example, the adaptation and processing of some plots might not be appropriate enough, which might affect the audience's understanding and feelings of the story. But overall, Chen Haomin's version of Investiture of the Gods was an excellent TV series. It had a good visual, story, and emotional performance.

The Investiture of the Gods was a classic Chinese online novel. It told the story of King Wen of Zhou, Ji Chang, who mobilized King Wen of Zhou to crusade against the Shang Dynasty at the end of the Shang Dynasty. There were many characters and plots in the novel. The mainland version of the Investiture of the Gods referred to some plots and questions about the history and characters of the Shang Dynasty in the novel. The following are some of the problems with the mainland version of the Investiture of the Gods: Where is the capital of the Shang Dynasty? How long was the Shang Dynasty? What was the reason for the demise of the Shang Dynasty? What were the important figures and events in the Shang Dynasty? What was the relationship between the Shang Dynasty and the Zhou Dynasty? These are some of the questions from the continent's version of the God List. If you have any other questions, please continue to ask.

The old version of the Investiture of the Gods referred to the sequels or sequels of the Investiture of the Gods. It was usually considered a branch or expansion of the novel. The story of this novel took place after the story of the Investiture of the Gods. It described many different plots and characters from the Investiture of the Gods. The plot of the old version of Investiture of the Gods was complex and varied, including many new characters and plots, such as political struggles, wars, and love stories between gods. The novel also often included the adaptation and re-creation of historical events and legendary mythological stories to create a more fascinating storyline. The old version of Investiture of the Gods appeared in many different novels and was regarded as a very popular novel.

The Romance of the Gods was commonly known as the Investiture of the Gods. It was also known as the Complete Biography of the Shang and Zhou Dynasties, the External History of King Wu's Expedition to King Zhou, and the Legend of the Gods. It was a fictional novel written by Xu Zhonglin (controversial) in the Ming Dynasty. It was about to be written in the Longqing and Wanli years. The 100 chapters of the Investiture of the Gods were about the story of King Wu conquering King Zhou. The first thirty chapters focused on the tyranny of King Zhou. The last seventy chapters mainly wrote about the war between Shang and Zhou. King Zhou was fierce and self-immolated. King Wu seized the world and divided the countries. The novel used historical and political concepts as the framework to support the book. It was mixed with many grand imaginations, showing the author's support and praise for the benevolent and virtuous monarch, as well as his dissatisfaction and resistance against the fatuous monarch. You can read this book on Qidian Chinese website. Search: Investiture of the Gods. He could read it.

Chen Haomin's Mandarin Version of the Investiture of the Gods 40 episodes did not mention the details of the plot. Therefore, I don't know the specific content of the 40 episodes of Chen Haomin's Mandarin version of Investiture of the Gods.

Chen Haomin's version of Investiture of the Gods had some advantages over the original, such as: 1. Successful adaptation: Chen Haomin's version of Investiture of the Gods was more successful in adapting the mythical elements in the original work, making the film more in line with modern tastes. 2. Excellent performance of actors: Chen Haomin's version of Investiture of the Gods also had excellent performances, which made the movie even more infectious. 3. Good special effects: The special effects in Chen Haomin's Investiture of the Gods were done well, making the visual effects of the movie even better. 4. Compacting Plot: Chen Haomin's version of Investiture of the Gods has a more compact plot and a more complete story, making the movie more worth watching. Chen Haomin's version of Investiture of the Gods had many advantages over the original in terms of adaptation, acting, special effects, and plot.