The story in the second part of Journey to the West was more complicated, and some details might not be accurate or have been forgotten. As for whether Taishang Laojun was copied, we can analyze it from the plot of the novel. In the novel, Taishang Laojun was one of the highest gods of Taoism and was considered the head of the Three Pure Ones with supreme power. However, in the later stages of the story, all the immortals and Buddhas were copied, which meant that all the immortals and Buddhas were transformed into creatures similar to humans. Although the Grand Supreme Elder was not transformed into a human, he was also replicated into one of the immortals. As for why Taishang Laojun was also captured, it might have something to do with his status and power as a Taoist god. In the novel, Wutian was a powerful demon who wanted to control the entire world. Taishang Laojun was one of the highest gods in Taoism, and he had many powerful spells and powers. He might be seen as a threat by Wutian and be captured and controlled. Of course, this was only a guess because the story in the second part of Journey to the West was more complicated and some details might have been forgotten or inaccurate.
The Taishang Laojun in Investiture of the Gods and Journey to the West was not the same person. In " Investiture of the Gods ", Taishang Laojun was one of the supreme gods of Taoism. His surname was Xuan, his name was Shi, and his name was Taiqing. He was depicted as a white-haired, kind-looking old man. In Journey to the West, Taishang Laojun was depicted as a Taoist god named Taiqing Daozu, who was considered one of the creators of heaven and earth. Although the images of Taishang Laojun in these two works were different, they were both very important figures in the Taoist classics.
The original book did not mention that Sun Wukong was no match for Wutian at all, which was not true. In the novel, Sun Wukong and Wutian were two different characters. Sun Wukong was the protagonist of Journey to the West, while Wutian was a mysterious existence. His power was very strong, but it was not something that ordinary humans could defeat. In the novel, the battle between Sun Wukong and Wutian was the final outcome. Sun Wukong won his freedom through continuous efforts and finally defeated Wutian.
This sentence originated from a classical Chinese novel, Romance of the Three Kingdoms and Journey to the West, which contained some cultural values and philosophical ideas. Romance of the Three Kingdoms depicted the history of the Three Kingdoms period, depicting various political struggles, military strategies, interpersonal relationships, and other plots to express the complexity of human nature and the variety of society. Many of the characters in this book had unique personalities and experiences that allowed the readers to have a deep understanding of the good and evil and contradictions in human nature. Therefore, this book may be too cruel and violent for young people and too pessimistic and negative for old people. Journey to the West depicted the story of Tang Sanzang and his disciples, which was full of elements such as adventure, wisdom, faith, and sacrifice. The characters in this book were full of characters, and the plot was full of drama and imagination. Therefore, this book may be too absurd and unrealistic for young people, and too romantic and idealistic for old people. To sum up, the meaning of this sentence is to remind people, whether young or old, to choose books that are suitable for their age and cultural background.
In Journey to the West, who was ranked first in the top five? In Journey to the West, there were many powerful experts whose rankings were different. The following are the rankings of some experts: 1. Sun Wukong: Sun Wukong is one of the strongest masters in Journey to the West. He can easily defeat all kinds of demons and ghosts with his seventy-two transformations and somersault cloud. 2. Sha Wujing: Sha Wujing is the second strongest master in Journey to the West. He has the Demon-subduing Staff and the Air-frozen Bead and other magical powers. He can also easily defeat all kinds of demons and ghosts. 3. Zhu Bajie: Zhu Bajie is a funny master in Journey to the West. Although his combat strength is not strong, he has many magical abilities such as transformation and eating. 4. Tang Sanzang: Tang Sanzang is an eminent monk in Journey to the West. He has wisdom and compassion, and can guide Zhu Bajie, Sha Wujing, and the others to go to the West to obtain Buddhist scriptures. 5 Taishang Laojun: Although Taishang Laojun has many powerful abilities in Journey to the West, his combat strength is not very strong and it is difficult to rank in the top five. Therefore, it was difficult for Taishang Laojun to be ranked in the top five in Journey to the West. The first position might be more suitable for Sun Wukong or Sha Wujing.
Hongjun and Grand Supreme Elder were two different characters. In the novel Investiture of the Gods, Hongjun was the master of Taishang Laojun, Yuanshi Tianzun, and Tongtian. He was depicted as the embodiment of the Great Dao and the guide and supervisor of the Zenith Heaven Golden Immortals of Origin such as the Three Pure Ones, the Two Sages of the West, and Nuwa. Grand Supreme Elder was one of the Three Pure Ones and one of Hongjun's disciples. Therefore, Hongjun was not Grand Supreme Elder, but Grand Supreme Elder's master. While waiting for the TV series, he could also click on the link below to read the classic original work of " The Legend of Mortal Cultivation "!
"The Immortal Buddha" is a fantasy romance novel written by the author, Gentleman Wu Benjun. The general plot of this novel is as follows: One was an immortal who pursued Buddhism wholeheartedly, and the other was a half-baked vixen who cultivated immortality. When they met in the mortal world, they leveled up and fought monsters along the way. Painted ghosts, hungry ghosts, hanging ghosts, rat spirits, python spirits, and all kinds of demons and monsters came one after another. Becoming a Buddha, the path of immortal cultivation was really not easy. The more he wrote, the more melodramatic it became, but he could guarantee that it would not be a scam. ---------------------------- The book,"A Little Monk's Return to Secularism," was a Xianxia, classical Xianxia novel written by the author, Moon Worship Fairy. The general plot of this novel was: In that year, the Great Sage had already become a Buddha, the white snake had yet to transform, and Xiaoqian was still in her boudoir. The Great Tang could not last for thousands of generations, and the Mahayana Buddhism had yet to save all living beings. The young monk who was determined to renounce asceticism walked out of the Golden Mountain Monastery. He never thought that there would be a day when he would sit on the lotus platform and preach to the Buddhas. ---------------------------- I Am a Monk in the Ghost and Spirit Studio was a fantasy novel about immortal cultivation written by the author Wen Fo Yuan. The general plot of this novel was: Thousands of demonic tribulations, endless destruction. The young man who had transmigrated looked at this cruel world and chose to stand up instead of submitting to it. The Buddha saw that the three thousand people were defeated, and Du Sheng was beheaded. Since demons and ghosts ran amok in this world and caused chaos, he would kill them! Since the immortals and buddhas in this world had no virtue and were tyrannical, then even if they were not immortals or buddhas, they would be killed! This was the journey of a young man who had gone from joking to truly stepping on the path of cultivation that he had joked about. ---------------------------- The book "Controlling Buddha" was a fantasy romance novel written by the author, O God. The general plot of this novel was: As a demon with ideals and aspirations, Faith was essential. However, the monk... Can I not believe in Buddhism? As a lotus with a very powerful background and very weak strength, She really did not want to be sat on by Buddha. Therefore, the monk said, Let's not believe in Buddhism anymore, let's become demons ~ The story series "Half-Calamity Fairy" has been completed. ---------------------------- How Did I Become a Buddha was a Xianxia fantasy novel written by the author, Swordsman How. The general plot of the novel was: Xuan Jing accidentally discovered that among the tens of thousands of Buddhist scriptures in this world, there was no Prajna Paramita Sutra, Diamond Sutra, or Lankaya Sutra…Thus, he became a Buddha. "To be honest, I really don't want to become a Buddha." "Because I have a great and far-reaching wish-to renounce asceticism." It was also known as "How Can I Be the Reincarnation of Buddha" and "This Monk Is Something". ---------------------------- "The Evil Xuanzang" was a traditional wuxia novel written by a homeless man who rode a bicycle. The general plot of the novel was: I actually became a monk after being reborn in the Journey to the West, but who said that monks have to be pure and aloof from worldly affairs? If the sky blocks my Dao and my eyes, I will definitely trample that Dao under my feet. If these immortals and buddhas go against my wishes, I will definitely make those gods and buddhas disappear into thin air! ---------------------------- The book "Buddha is the Way" was written by the author, Meng Shenji, in a Xianxia-Mythological Cultivation novel. The general plot of this novel was: The Heavenly Dao was impermanent and merciless. It contained all things and drifted outside. There was no good or evil, no right or wrong, no kindness or resentment, no joy or sorrow. The immortal path was the path, the devil path was the path, the demon path was the path, and the Buddha was the path. Lying high in the clouds, praying on a mat to pray for the truth. Heaven and earth, black and yellow, I should be in charge of teaching. Pangu gave birth to Taiji, and the two elements and four images followed. One way to pass on three friends, two ways to explain the division. The leader of the Xuanmen Sect, Qi into Trinity. ---------------------------- This Penniless Monk Has Renounced Secularism was a Xianxia-Mythological Cultivation novel written by the author Taixu. The general plot of this novel was: Thank you! When one was traveling to the west, he was the true Tang Sanzang! On the 18th of that year, Jinshan became secular again! Chen Xuanzang: "Be reasonable. My grandfather is the prime minister of the current dynasty, and my father is a scholar! With these conditions and background, only a fool would become a monk!" Hence, he renounced asceticism. "Elder Tang, you're a monk. Please have some self-respect!" "Amitabha. To tell you the truth, This Penniless Monk has already renounced asceticism!" The female demon was speechless. Are you a monk or not?!" "Guanyin asked me to come here to learn the scriptures. Do you think I'm a monk?" "How can there be a monk like you!" "Indeed, so This Penniless Monk has long renounced asceticism." The female monster was confused. "Female benefactor, actually, This Penniless Monk is in the overlapping state of renouncing asceticism and becoming a monk. Killing is reasonable, and marrying a wife is also correct." If you don't mind, you can call me Quantum Saint Monk." "This Penniless Monk has a more flexible concept of renouncing asceticism! ---------------------------- What to Do When You Become a Buddha at the Beginning was a fantasy novel written by the author, Han Que Wu Xian. The general plot of this novel was: When a person landed in the other world and became a god, he first had the support of the sixteen-foot golden body and then the protection of the eighteen Arhats. His words and actions often resonated with the Great Dao. The dragon and phoenix were auspicious, and auspicious signs descended from the sky. I became a Buddha at the beginning and was worshipped by all living beings, but I just want to cultivate in peace. What should I do? ---------------------------- I Am the Great Sage was a Xianxia-Mythological Cultivation novel written by the author, King of the Spirit Mountain. The general plot of this novel was: Dao is the transcendence, the natural body of heaven, law and nothingness. Buddha was an enlightened being, a combination of purity, thought, and goodness. Buddhism was formless. It was people who defined them, just like how many people defined others and themselves. That was why there were gods, immortals, Buddhas, devils, ghosts, demons, and beasts. In the end, they were all living beings and humans…
The second part of Journey to the West was a Chinese web novel in which Wutian Buddha was a main character. Wutian Buddha was originally a god, but he was injured in a battle with a demon. Finally, he recovered with tenacious perseverance and extraordinary wisdom. In the novel, Wutian Buddha was a very important character. He had extraordinary wisdom and strength, and could cast all kinds of magical spells. He also helped Sun Wukong and other protagonists complete many dangerous missions and played a key role in the final battle. In the novel, the image of Wutian Buddha was more profound. The spirit and ideas he represented were very positive. He told people that as long as they had firm faith and unyielding perseverance, they would be able to overcome difficulties and achieve their goals.
In the Investiture of the Gods, Patriarch Hongjun was the master of Taishang Laojun, Yuanshi Tianzun, and Tongtian. He was described as the embodiment of the Great Dao and the guide and supervisor of the Zenith Heaven Golden Immortals of Origin such as the Three Pure Ones, the Two Sages of the West, and Nuwa. However, there were different theories and explanations regarding whether Patriarch Hongjun was the embodiment of Grand Supreme Elder. One view was that Patriarch Hongjun was the embodiment of Grand Supreme Elder. Supporters of this view usually quoted the description of "Pangu opened the sky and earth, and Yi Qi transformed into Hongjun", believing that Patriarch Hongjun was an incarnation of Pangu, and Taishang Laojun was one of Pangu's incarnations. Therefore, Patriarch Hongjun could be considered the embodiment of Grand Supreme Elder. Another point of view was that Patriarch Hongjun and Grand Supreme Elder were different existences. The supporters of this view believed that although Patriarch Hongjun was the master of Grand Supreme Elder, their identities and status were different. Patriarch Hongjun was regarded as the ancestor of all immortals and the embodiment of the Great Dao. Grand Supreme Elder was one of the Three Pure Ones and the embodiment of Dao. It should be noted that these views were based on the descriptions and explanations in the Investiture of the Gods. Different readers and researchers might have different understandings and opinions. While waiting for the TV series, he could also click on the link below to read the classic original work of " The Legend of Mortal Cultivation "!
There were several reasons why the children's version of Journey to the West was not popular: 1. Limited audience: Journey to the West is a classic childhood novel with a wide audience. However, the children's version of Journey to the West was mainly aimed at young readers. Their understanding and appreciation of the classics might not be as good as adults. 2. The content does not match the age characteristics: The children's version of Journey to the West may cut or rewrite some chapters to make the content more suitable for the age characteristics of children readers. For example, some plots might become simple and easy to understand, while some complicated character relationships and plots might be omitted. This might make it difficult for young readers to understand the content of the book and affect their reading experience. 3. Limited theme: The children's version of Journey to the West may choose some topics that are not suitable for children readers, such as love, violence, etc. These topics might cause discomfort to young readers and affect their interest in reading. 4. Insufficient publicity: The children's version of Journey to the West may not have received enough publicity and promotion like other versions. This might result in fewer readers and affect its box office and reputation. In summary, the reason why the children's version of Journey to the West was not popular was mainly because of the limited audience, the content did not match the age characteristics, the subject matter was limited, and the publicity was insufficient.
Qian Yanqiu was a well-known Chinese film director who had directed films such as A Chinese Oath to the West and Journey to the West. There might be many reasons why he made the second part of Journey to the West. Qian Yanqiu probably thought that as a director, his primary task was to create good works and not just produce movies. His first movie, Journey to the West, had already received high praise. If he directed Journey to the West again, he might face even greater challenges and pressure. Therefore, he probably thought that it was more cost-effective to produce a mature work so that he could better control his creative direction and style. Qian Yanqiu might have been influenced by the Chinese film market and believed that producing a good Chinese film required a lot of effort, including the script, actors, director, music, and so on. He already had a certain amount of experience and accumulation when he made Journey to the West, so he could add more elements and creativity to the new works to better meet the needs of the audience. If Qian Yanqiu wanted to produce a Journey to the West, he could get Zhang Zijian to direct it. Zhang Zijian was a famous Chinese film director and actor. His film style was unique and deeply loved by the audience. He might bring new elements and creativity to Journey to the West according to his own creative ideas and style to make the work more exciting.