The full text of Zhuangzi's "Carefree Travel"

Chuang Tzu's Free and Unfettered Journey was a fable which contained many fables. The theme of the Carefree Tour was to achieve true happiness and freedom through free strolling. In this novel, Chuang Tzu and his friends sailed on the sea. They saw many beautiful scenery and discussed philosophical issues such as life and death and freedom of human beings. Many of the characters in this story are personified images of Chuang Tzu and his friends, representing different ideas and values. Through the metaphor and dialogue of these characters, Zhuangzi tried to express the importance of freedom and happiness and how to realize true freedom and happiness.

Chuang Tzu's " Carefree Wandering " was one of the classics of ancient Chinese philosophy. It mainly narrated the story and philosophy of Chuang Tzu's Carefree Wandering. Among them, Chuang Tzu believed that people should transcend the shackles of the secular world and pursue a free life to reach the realm of freedom. The core of Chuang Tzu's thought of carefree travel was "non-resistance" and "inaction". Non-resistance referred to the freedom to live beyond the constraints of the secular world and not rigidly adhere to forms and rules. Inaction means not to do something for a certain purpose but to conform to nature and let the power of nature dominate your life. Chuang Tzu believed that in real life, people were often busy with their own interests and often neglected their real needs. On the other hand, the Carefree Travel allowed people to transcend the shackles of the secular world and pursue true self and freedom. Only through the Carefree Travel could one truly realize one's self-worth and achieve the sublimation of one's soul. In addition, Zhuangzi's thought of carefree travel also involved the relationship between man and society, man and nature. He believed that people should transcend the secular world and pay attention to the nature and the essence of the universe so as to achieve the realm of integration with the universe. At the same time, people should also respect the laws of society and contribute to society to achieve harmonious coexistence between people and society. Zhuangzi's thought of "Carefree Travel" is an important part of ancient Chinese philosophy. The ideas of "non-defense" and "inaction" put forward by Zhuangzi have a positive enlightenment effect on people's self-value, pursuit of true self and the harmonious coexistence between man and nature.

Zhuangzi (369 - 286 B.C.) was a famous philosopher, philosopher, and writer during the Warring States Period in China. He was known as the "Ancestor of Taoism" and "Father of Carefree Travel". The Great Grandmaster was one of Zhuangzi's representative works. It was an article that elaborated on philosophical thoughts. It narrated the dialogue between Chuang Tzu and Hui Zi in the sect, discussing the concept of "Dao" and the essence of existence. This article emphasized the idea of "governing by doing nothing" and "carefree travel". It advocated that people should give up the pursuit of fame and fortune and conform to nature to achieve the freedom and peace of mind. The full text was as follows: big master The crown of the southern wood is gone, but it is still like a hat worn by old shoes. Its roots are as solid as salamanders. The trees in the south are born with their Tao, their patterns are born with their buds, while the trees in the east are born with their roots peeled like shackles in shackles. Trees in the south have long leaves, while trees in the north have parasol leaves. These two are the same but have different names. They are called the door of mystery and mystery. I have heard that the great grandmaster said that the trees in the south are born with their Tao, their culture is born, and their seeds are sprouted, while the trees in the east are born with their roots peeled off like shackles in shackles. These two are the same but have different names. They are called the door of mystery and mystery. The so-called Xuan is not the same but different. The crown of the southern wood is gone, but it is still like a hat worn by old shoes. The leaves of the trees in the north are parasol trees. The trees of the east are born, and they are stripped like shackles in shackles. These three are called the mysterious and mysterious door of all wonderful things. The roots of trees in the south are as strong as those of salamanders. The trees in the north have long leaves. The trees of the east are born, and they are stripped like shackles in shackles. These three are called the mysterious and mysterious door of all wonderful things. The crown of the southern tree is no more than a hat worn by an old shoe. The leaves of the trees in the north are parasol trees. The trees of the east are born, and they are stripped like shackles in shackles. These three are the same but have different names. They are called the mysterious and mysterious door of all kinds of wonderful things. The so-called Xuan is not the same but different. It is not the wood of the south that can produce the water of the south; It is not the water of the north that can produce the wood of the north; It is not the wood of the east that can produce the metal of the west. The water in the south, the wood in the north, the wood in the east, the gold in the west, these five are not the same but different. They are all called mysterious and mysterious doors of all kinds of wonders. I heard that the water in the south is so vast and boundless, and there is no place to return to when you swim in the wilderness. I've heard that the trees in the north are warm, oh, they shake, but they swim outside the four dimensions and have no one to rely on. I have heard that the trees in the east are so bright and bright, but they have no place to stay in the empty space. I heard that the gold in the west is so sonorous, ah, so vast, but it has no place to enter when it travels in the Great Void. These five things come out together but have different names. They are called the door of mystery and mystery. The so-called Xuan is not the same but different. What I call a great master is the water in the south, the wood in the north, the wood in the east, the gold in the west, all of which are called mysterious and mysterious. Therefore, the mysterious and wonderful door is not the water in the south, the wood in the north, the wood in the east, the gold in the west, but the water in the south, the wood in the north, the wood in the east, the gold in the west.

The original text of Xinzhai came from Zhuangzi's Human World. Through the dialogue between Confucius and Yan Hui, Chuang Tzu explained the meaning of Xinzhai. Yan Hui asked Confucius how he could be free. Confucius replied that he had to fast and clear his mind, that is, fast. The so-called heart fasting referred to withdrawing one's attention and not being disturbed by all kinds of thoughts, allowing the heart to be in a state of emptiness. In this state, one could sense everything and observe the changes in their body and mind. The goal of Xinzhai was to achieve the Selfless Realm and become one with all things in the world. Chuang Tzu believed that the mind was the realm that the spirit of life should have, and it was also one of the most basic temperament requirements of freehand painting.

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The original text of Zhuangzi's "Distinguishing Fish in the Abyss" is as follows: Chuang Tzu went fishing on the isle of Yu River. The fish there are Chi, Mandrill, Kun, Peng and so on. One is that the fish in Tianchi eat in the South China Sea, and the other is that the fish in the isles chase in the North Sea. Chuang Tzu said to him,"What do you know about fish?" He said,"I am the only one who thinks of my heart as a fish. How do you know that I think of my heart as a fish?" Chuang Tzu said,"I regard the spirit as a fish. How do you know that the spirit is a fish?" Its fish are Chi, Mandrill, Kun, Peng and other animals in the South China Sea to eat, in the North Sea to chase. Chuang Tzu was fishing on a small island and talked to him. He said that he did not know that there were Chi, Mandrill, Kun, Peng and so on. He was not Chuang Tzu. Those who are not Chuang Tzu and talk about fish with him probably don't know something. Chuang Tzu, Chuang Tzu, is free and unfettered outside, and there is nothing he admires. It's natural, and those who talk about fish with him probably don't know. It's not that I don't know about fish, but those who talk about fish with me probably have something I don't know.

" Carefree Travel " was an essay written by the ancient Chinese philosopher Zhuangzi. It mainly described Zhuangzi's free leisure on Xiaoyao Island, thinking about the true meaning of life and the nature of nature. In this article, Zhuangzi proposed the idea of "governing by inaction", that is, not to do anything deliberately in order to govern the country, but to conform to nature and live freely. He believed that people should pursue inner freedom and peace instead of external power and honor. "Xiaoyao You" was regarded as one of the representative works of Taoist philosophy and also regarded as a classic work in the history of Chinese prose. It had a profound influence on human thinking and values, and was widely praised and quoted.

Xiaoyao You was a philosophical idea proposed by the ancient Chinese philosopher Zhuangzi. He believed that people should achieve freedom and peace of mind through free will and inaction. In the Free and Unfettered Wander, Zhuangzi put forward a series of concepts such as "no self","no monarch","no father","no meat","no valley","no matter", etc. He emphasized that people should give up all unnecessary desires and shackles, surpass the boundaries of the secular world, and reach the realm of freedom. The Carefree Wander embodied Zhuangzi's pursuit of human freedom and his dissatisfaction and transcendence towards the real world. It emphasized the importance of free will and inaction, and advocated a state of transcendence, which was one of the important ideas in ancient Chinese philosophy.

Xiaoyao You was an ancient Chinese novel written by Zhuangzi of the Song Dynasty (369 - 289 B.C.). The novel was about Zhuangzi and his friends sailing on the sea. Through dialogue and fables, they discussed philosophical issues such as human free will, life and death, morality, and so on. It was hailed as one of the representative works of ancient Chinese philosophical novels.

The author of Carefree Travel was Chuang Tzu. He was a famous philosopher and writer in ancient China and was known as the "ancestor of Taoism". Zhuangzi's ideology advocated that people should give up their obsession with material and society and pursue spiritual freedom and inner peace. His " Carefree Travel " was a representative fable about a roc soaring in the sky, forgetting the troubles and restraints of the world and realizing the realm of freedom. This story implied that people should transcend the shackles of the secular world and pursue inner freedom and happiness.