(6) From the full text, what was the method of realizing the 'Humble Room Inscription'? He used his own words to describe the central theme that the author wanted to express in this inscription.

The following is an imitation of the shabby room inscription: I'll remember your virtue, your mind, your heart, why should you be so noble? The personality inscription was engraved in the heart, and the quality created glory.

The original text of the shabby room inscription was: This is a shabby house, but my virtue is fragrant. Moss marks on the steps green grass color into the curtain green. When we talk and laugh, there are great scholars who come and go, but there are no white men. You can play the piano and read the golden scriptures. There is no chaos of music and bamboo, no toil of documents. Zhuge Lu in Nanyang, Ziyun Pavilion in West Shu. Confucius said,"What is so ugly?" The original text and translation of what Ailian said were as follows: The original text of "Love Lotus" is as follows: I only love chrysanthemums. Erya said chrysanthemums are flowers, but chrysanthemums are not flowers. I said to Chrysanthemum,"Chrysanthemum is a gentleman. Its splendor is gorgeous, its quality is firm and clean, its spirit is elegant, its ambition is high. "The love of chrysanthemums is thick and continuous, like cutting, rubbing, carving, grinding, and its deep feelings. Like glue, like paint, like crying, like complaining about his loyalty. Like drums, like cymbals, like weeping, like talking about his generosity. I love them alone, love their beauty, love their purity, love their spirit, love their ambition, love their deep feelings, love their firmness, love their generosity, do not love their appearance, do not love their smell, do not love their fragrance, do not love their ponds, do not love their pavilions. I think the love of chrysanthemums is also endless. The original text of Ailian's words was as follows: The original text of "Love Lotus" is as follows: In Luoyang I see the autumn wind. I'm afraid I can't say it all in a hurry. I'll open it again before I leave. No one cares about the fragrant grass in front of the court. It's best to lean on the railing alone on the Qingbo River and think endlessly.

The Inscription of the Shabby Room was a short essay written by Liu Yuxi, a writer of the Tang Dynasty. It used the "shabby room" as the background to express the author's yearning for a better life and his sigh for the short life. The main purpose of this essay is to express the author's yearning for a better life. Through the description of the "shabby house", it shows the author's rejection of poverty and simplicity, thus reflecting the author's pursuit and yearning for a better life. At the same time, through the description of the shabby room, the essay also expressed the author's sigh for the short life. Through the quote of "many things in ancient and modern times are all in the joke", the author expressed his feelings for time and thoughts on the meaning of life. Through the description of a simple hut, the author expressed his yearning for a better life and his lament about the short life. It not only expressed the author's rejection of poverty and simplicity, but also expressed his pursuit and yearning for a better life. At the same time, it also expressed the author's emotion about the passage of time and his thoughts about the meaning of life.

"Humble Room Inscription" was a short essay written by Liu Yuxi, a writer of the Tang Dynasty. The full text was only 26 words, but it was praised as "a famous piece through the ages". The central sentence of the article is: "This is a shabby house, but I am virtuous." This means,"This is my humble house, but my character is fragrant." It expressed Liu Yuxi's confidence and pride in the shabby house he lived in, and also reflected his pursuit and belief in his own moral character and personality. The main purpose of the article was to express a kind of detached mentality of "not being happy because of things, not being sad because of oneself" and the pursuit of beautiful things. Through Liu Yuxi's description of his shabby house, the article showed his open-minded and calm, indifferent to fame and fortune, which implied people's yearning and pursuit of a better life. At the same time, it also warned people not to lose their inner pursuit and quality because of material wealth.

The Supreme Saint of Confucianism was a fantasy novel. The inscription of the shabby room was a short passage that described the sigh of a Confucian scholar named Liu Xie when he visited a shabby room. The book did not mention which chapter it was, but according to the plot of the novel, it could appear at the beginning or in the middle of the story.

The full text of the Inscription of Confidence is as follows: Zen Inscription of Confidence The supreme Bodhi was like a lotus flower that had emerged from the mud and was untainted. When confidence is pure, lotus flowers grow. When confidence is complete, lotus flowers grow solid. In all realms, if you don't have delusions and have pure confidence, your realm will be pure. In everything, the mind is clear, the confidence is pure, and the mind is clear at all times. The Inscription of Confidence says: Confidence, confidence, you can't get it. True confidence, you can't get it. Confidence is like the void, it can be forgotten as confidence; Confidence was like a complete sun. Confidence was the key to the cultivation of a sect. If the mind is pure, the meaning of Zen can be understood; If one's confidence is complete, one's Zen cultivation can be consolidated. Zen believes that the inscription is the guiding principle of Zen practice.

'Three Scholartree Hall Inscription' was an ancient prose written by the Ming Dynasty writer, Feng Menglong. Below is the full translation: <Three Scholartree Hall Inscription> In July of Bingwu Autumn, I wrote this inscription to commemorate the death of Mr. Feng Menglong in Sanhuai Hall by the West Lake. Sanhuai Hall is Mr. Feng's house by the West Lake. Mr. said that "literature began in the decline of the eight generations". His mansion was built in the Chunxi years of the Southern Song Dynasty. After several vicissitudes, it was rebuilt many times. Every time it was built, it would be carefully carved to show Mr.'s cultural accomplishment. Today's Sanhuai Hall was built by Feng Menglong in the Ming Dynasty. Its architectural structure is rigorous and unique, and it is one of the famous places in West Lake. The inscription reads: The decline of the eight generations of literature has enlightened the people. My house is on the west side of the mountain, and my pen sweeps thousands of peaks. The fragrance of my ink will be passed down for hundreds of generations. The ancient articles are coquettish for a generation, and the context of the Three Scholartree Hall is continuous. Translated: In the autumn of the year of Bingwu, Mr. Feng Menglong passed away in Sanhuai Hall by the West Lake. Sanhuai Hall was the residence of Mr. Feng Menglong, built in the Chunxi period of the Southern Song Dynasty. After many vicissitudes, it was rebuilt and repaired many times. Every time it was built, it would be meticulously carved to show Mr. Feng Menglong's cultural accomplishment. Today's Sanhuai Hall was built by Feng Menglong in the Ming Dynasty. Its architectural structure is rigorous and unique, and it is one of the famous places in West Lake. The inscription said, Mr. Feng Menglong had enlightened the people with his words. His mansion was on the west side, and the ink brush swept through thousands of peaks, leaving a fragrance for hundreds of generations. The ancient articles are coquettish for a generation, and the context of the Three Scholartree Hall is continuous.

The author of the inscription on the prison wall was Jin Yong.

The original text of the Qing Dynasty's inscription was: " I hope that the laws of the Qing Kingdom will be established for the people. They will not be tolerated because of nobility, nor will they be deprived because of poverty. There will be no injustice that cannot be justified, and there will be no forced crimes. Following the laws is like holding a sword, breaking the illusions of demons and monsters, and not seeking the gods. I hope that the people of the Qing Kingdom have the truth to follow, know etiquette, keep a benevolent heart, and not judge success or failure by money."

The original text of the Qing Dynasty's inscription was: " I hope that the laws of the Qing Kingdom will be established for the people. They will not be tolerated because of nobility, nor will they be deprived because of poverty. There will be no injustice that cannot be justified, and there will be no forced crimes. Following the laws is like holding a sword, breaking the illusions of demons and monsters, and not seeking the gods. I hope that the people of the Qing Kingdom have the truth to follow, know etiquette, keep a benevolent heart, and not judge success or failure by money."