In the Investiture of the Gods, the dragon and tiger were already immortal. Why were they killed by the mortal Wu Wenhua? In the Investiture of the Gods, the Dragon Whisker Tiger was an extremely powerful immortal with an immortal body and extraordinary strength. However, he was eventually killed by the mortal Wu Wenhua. This was because Wu Wenhua not only had extraordinary strength, but also had extraordinary tactics and strategies. Although Wu Wenhua was a mortal, he displayed extremely high intelligence and tactics in battle. He used his own strategies and tactics to defeat Dragon Whisker Tiger and other powerful enemies many times. At the same time, he also had extremely strong combat ability that could easily defeat the Dragon-bearded Tiger. In addition, the Dragon-Whiskered Tiger also had some weaknesses. For example, although his strength is strong, his body is not eternal and thus easy to attack and destroy. At the same time, although his attack methods were varied, the effect of his attacks was not very ideal, so he was easily defended against. Based on the above reasons, Wu Wenhua was able to successfully defeat Dragon Whisker Tiger and make him his captive.
The Investiture of the Gods was an ancient novel that described a series of wars and myths that occurred between the Shang Dynasty and the Western Zhou Dynasty at the end of the Zhou Dynasty. Although it is a literary work, there are some plots that are considered to be dross, including the following: 1. Description of violence and bloodshed: There are many descriptions of wars and battles in the Investiture of the Gods. Violent and bloody scenes often appear, such as killing, cutting throats, beheading, etc. These descriptions were seen as too cruel and inhumane, not in line with the values of modern society. 2. Worship of gods and superstition: There are many descriptions of gods and immortals in the Investiture of the Gods. Many of them have supernatural powers and abilities. These descriptions were seen as overly superstitious and supernatural, which did not conform to modern society's understanding and perception of religious beliefs. 3. Sexism and racial discrimination: There are some descriptions in the Investiture of the Gods that involve gender and racial discrimination. For example, some characters discriminate against women and black people, belittling and discriminating against their abilities and abilities. These descriptions were seen as overly discriminative and unfair, not in line with the modern society's understanding and requirements for equality and justice. Although the Investiture of the Gods was a literary work, there were some elements in the plot and description that were considered dross. These elements did not conform to the values and perceptions of modern society.
In the Investiture of the Gods, there was no obvious winner in the battle between mortals because the gods on the Investiture of the Gods were powerful and had extraordinary martial strength and magic abilities. However, there were some people who had a particularly important position on the Investiture of the Gods and were considered to be the strongest among the gods, such as Nezha, Lei Zhenzi, Huang Tianba, and so on. Nezha was a mythical figure with invincible divine power. He could summon elements such as wind, fire, lightning, and so on. He was a very powerful mortal. Lei Zhenzi was also a mythical figure with invincible divine power. He could control all things in the world and was very powerful. Huang Tianba, on the other hand, was a god in Taoism. He had invincible martial strength and had once defeated many immortals single-handedly. He was considered a very powerful existence among mortals. Therefore, in the battle between mortals in the Investiture of the Gods, the three of them were very powerful. However, the strength of both immortals and mortals depended on their cultivation and combat skills.
After Wen Zhong died in the Investiture of the Gods, he was conferred the title of the Nine Heavens Thunder God Puhua Heavenly Lord.
Fei Zhongyou was listed on the Investiture of the Gods because they were depicted as treacherous officials during the reign of King Zhou in the Investiture of the Gods. The Investiture of the Gods was compiled according to the requirements of the Heavenly Emperor. Its purpose was to fill the positions of gods and balance good and evil. The immortals on the Investiture of the Gods not only included loyal and brave people, but also evil people and treacherous officials. Fei Zhong was granted the title of Honest Star, whose duty was to distort, sophistry, and viciousness; You Hun was granted the title of Tongue-curling Star, which specialized in dealing with matters such as right and wrong, attracting villains, having unworthy children, or having improper official positions. The purpose of the Investiture of the Gods was to balance the gods of various positions in the sky. Not only did it need the good gods to promote justice, but it also needed the evil gods to punish the wicked to achieve fairness. Thus, Fei Zhongyou Hun could be listed on the Investiture of the Gods as a treacherous official.
In the Investiture of the Gods, different immortals had different abilities and characteristics, so it was difficult to say which immortal was the most powerful. The following were some of the more famous immortals on the Investiture of the Gods: - Jiang Shang: As the prime minister of the Shang Dynasty, he had the ability to predict the future and lead. He was also proficient in military strategy and was considered a very great immortal. - Nezha: He is a mythical figure with powerful fire attribute abilities, as well as the ability to heal and summon elements. He is a very all-rounded immortal. - Sun Wukong: In Journey to the West, he was a monkey with supernatural powers. He had the abilities of 72 Transformations and Somersault Clouds. He was considered a very great immortal. - Bai Suzhen: She is a mythical snake spirit with magical powers and magical powers. She can cast all kinds of spells and has the ability to protect the human world. Therefore, in the Investiture of the Gods, every deity had their own unique abilities and characteristics. It was difficult to say which deity was the most powerful. They might play an important role in different situations.
Laozi was from the Spring and Autumn Period. The Romance of the Gods was a novel written by Luo Guanzhong, a novelist of the Ming Dynasty. It spanned the Warring States Period to the Ming Dynasty. Therefore, Laozi's story in the Investiture of the Gods was set in the Ming Dynasty.
In Investiture of the Gods, Jiang Ziya was named the " God of Shang ". His position had been established during the Shang Dynasty. He was a god who was in charge of the coordination between the Shang army and the gods. In the novel, Jiang Ziya obtained the divine position of Ziya through continuous cultivation and contribution. He became a more powerful god, able to communicate with heaven and earth and control the changes and order of all things. Although Jiang Ziya did not give himself a title in the novel, he had become an indispensable god through continuous cultivation and contribution. He played an important role in the war and peace between the Shang and Zhou Dynasties. At the same time, he also became a very famous god in Chinese mythology, widely praised and worshipped.
The original novel of Investiture of the Gods was the Romance of the Gods, written by Xu Zhonglin, a writer of the Ming Dynasty. This was China's first supernatural novel, which told the story from the end of the Shang Dynasty to the beginning of the Western Zhou Dynasty. The book had a total of 100 chapters, and it was about King Wu's conquest of King Zhou. The Investiture of the Gods was famous for its huge length and strange fantasy. The content was full of mythological colors, describing the story of the immortals of the School of Enlightenment and the School of Jie fighting with wisdom and courage, breaking the array and killing the generals to become gods. The earliest prototype of the Investiture of the Gods could be traced back to the Southern Song Dynasty's "King Wu's Expedition to King Zhou". It might also refer to works such as "Romance of Shang and Zhou" and "The Eight Immortals of Kunlun".
" Apotheosis: The Wind and Cloud of Zhaoge " was a fantasy ancient film. It told the story of the collusion between the King of Shang, Yin Shou, and the fox demon, Daji, which led to the wrath of heaven. Jiang Ziya, the Kunlun Immortal, went down the mountain with the Investiture of the Gods to find the ruler of the world who could save the common people. Ji Fa, the son of Marquis of the West, gradually revealed Yin Shou's true colors and eventually betrayed Zhaoge. This movie was the first in the God-Sealing Trilogy and was released in 2023. Douban's rating was 7.8, and it was considered one of the best mythical epics in China.
The Investiture of the Gods was an ancient Chinese novel about the war between the Shang and Zhou dynasties at the end of the Zhou Dynasty, as well as many myths. This novel is regarded as a classic of ancient Chinese novels with high literary value. The information on the Investiture of the Gods could be found on many websites, such as Baidu Encyclopedia, Douban, Reading, etc. There were many famous characters in the Investiture of the Gods, such as Nezha, Yang Jian, and the immortals at the end of the Shang Dynasty. The rich content of these characters 'stories can let readers understand the variety of ancient Chinese mythology and Taoist culture.