If Kong Yiji passed the imperial examination, how would he react? He continued to write Lu Xun's Kong Yiji when his leg was already broken.

In Lu Xun's novel Kong Yiji, Kong Yiji was a lazy, timid, and escapist. He lived at the bottom of society and was usually quick-witted, but when faced with life and death, he showed a timid and cowardly side. In addition, Kong Yiji was extremely self-centered and proud of his identity and status, but he was not sure about his own fate and often felt helpless and hopeless.

Lu Xun's Kong Yiji was a satirical novel about a drunkard, Kong Yiji. He was ridiculed because he was drunk once, but he did not give up his dignity. Instead, through self-reflection and hard work, he gradually became dignified and had a status. The novel began with Kong Yiji's experience. Through the description of the surrounding characters, it reflected the injustice of society and the ugliness of human nature. It profoundly revealed the social class contradictions and the distortion of human nature at that time. At the end of the novel, through Kong Yiji's confession, the author expressed his reflection on human nature and criticism of society.

Kong Yiji was a character in Lu Xun's novel Kong Yiji. He was a drunkard and a thief. He was a man who had a deep understanding of social injustice and the dark side of human nature. His story revealed the darkness of feudal society and the ugliness of human nature, but also showed resistance to poverty and injustice.

In Lu Xun's novel Kong Yiji, Kong Yiji's fate was very tragic. He lived at the bottom of society and was eventually sentenced to prison for theft. If he could pass the imperial examination and enter the imperial court, his fate might change. However, Kong Yiji's theft was morally unacceptable. Even if he could pass the imperial examination, it would not change his status in society. In addition, even if he entered the court, he might be attacked for corruption or other reasons, and it would be difficult for him to escape from his tragic fate. Therefore, even if Kong Yiji could pass the imperial examination and enter the court, it would be difficult for him to change his fate. His tragic fate was still inevitable.

Not using his original name or alias did not violate Lu Xun's copyright. Lu Xun's copyright came into effect in 1925. From then on, anyone could publish works under his original name or alias without Lu Xun's authorization. Therefore, writing a book and using the original name Kong Yiji did not violate Lu Xun's copyright. However, if this book became a famous novel or literary classic, it might involve copyright issues. One would need to apply for permission from Lu Xun's heir or copyright agent.

This sentence was written by Lu Xun in Kong Yiji, and it was Kong Yiji's confession when he was sober. As the author of a novel, Lu Xun portrayed a character in his novel. The character's words, deeds and psychological state were what the author expected to see. Therefore, this sentence could be said to be said by Lu Xun.

Kong Yiji was a character in Lu Xun's novel Kong Yiji, a combination of a drunkard and a thief. The story took place at the end of the Qing Dynasty, when Kong Yiji was found out about stealing wine and was eventually sentenced to prison. In the novel, Kong Yiji was a poor, lonely, cunning and self-abased man. He often stole things to drink but did not want to be found out, so he often did some ridiculous things. His humorous and sarcastic words reflected the loneliness and despair in his heart. Through Kong Yiji's story, the novel criticized the corruption and injustice of the Qing Dynasty society and exposed the dark side of human nature. At the same time, it also showed Lu Xun's concern and thinking about poverty, loneliness and social problems.

Kong Yiji was one of the most famous novels in the history of modern Chinese literature. The author was Mr. Lu Xun. This article portrayed a poor, ignorant and kind drunkard, Kong Yiji, to reflect the darkness of society and the ugliness of human nature and to explore the dignity and freedom of human nature. In literature, Kong Yiji was regarded as one of Lu Xun's representative works and one of the classics in the history of modern Chinese literature. It used realism and symbolism to reflect the darkness of the society and the suffering of the people through the portrait of Kong Yiji, showing the dignity and freedom of human nature. In terms of plot, Kong Yiji told the story of Kong Yiji being sentenced to death for stealing books. This plot showed the changes of society and the distortion of human nature by comparing the plot and the changes of the characters before and after the novel. At the same time, the novel also reveals the kindness and dignity of human nature through the description of Kong Yiji's words, deeds and psychology, which shows the author's concern and discussion about human nature. In terms of ideology, Kong Yiji reflected the darkness of Chinese society and the sufferings of the people at that time, and explored the dignity and freedom of human nature. Through the image of Kong Yiji, the novel reflected the ugliness and kindness of human nature and showed the complexity and variety of human nature. At the same time, the novel also reflects the author's views and thoughts on the society at that time through the description of the background and social environment of the novel, and shows the author's concern and discussion about human nature. To sum up, Kong Yiji, as a classic novel, portrayed a poor, ignorant and kind drunkard, Kong Yiji, reflecting the darkness of society and the suffering of the people at that time, showing the dignity and freedom of human nature. At the same time, the novel uses realism and symbolism to reflect the author's concern and exploration of human nature through the description of Kong Yiji. This article has a high value in literature and thought, and has a profound impact on the development of modern Chinese literature and thought.

Kong Yiji was Lu Xun's recollection prose.

In Lu Xun's novel Kong Yiji, Kong Yiji said," Stealing a book is not considered stealing." Although the words " steal " and " steal " are both verbs, their meanings are slightly different. "Stealing" referred to illegal acquisition or theft as an immoral act. In Kong Yiji, Kong Yiji had misunderstood the value of books because he was young and ignorant, so he "stole books". However, he did not know that it was immoral for him to do so. Therefore, he didn't think that his act of stealing the book could be counted as stealing. On the other hand,"stealing" meant that it was a crime to obtain other people's things through illegal means. In Kong Yiji, Kong Yiji's act of stealing books was beyond the scope of the law, so he thought he could not call it "stealing". Kong Yiji said this because he realized that his actions were immoral, not because the words "steal" and "steal" had different meanings. He hoped that by emphasizing that his act of stealing the book could not be counted as "stealing", others would realize that his actions were wrong and he would be able to avoid making mistakes.