Who was stronger, the Chinese gods or the foreign gods? And who was stronger, the Chinese gods or the immortals? The gods or the immortals came first.

In traditional novels, the " gods " in " immortals " usually referred to the immortals on the list of gods. The Investiture of the Gods was an important legend in ancient Chinese myths and legends. It told the story of immortals who were conferred the title of immortals by the Investiture of the Gods after defeating evil forces in war. Therefore, usually, only immortals on the God List could be called "gods". However, in modern online novels, the word " god " in " immortals " might refer to another concept other than the immortals on the Investiture of the Gods. Some web novels might understand the concept of " God " as an existence that surpassed humans and had extraordinary abilities or strength. Therefore, in those novels, the " gods " might not only be limited to the immortals on the list of gods, but also include other forms of superhuman beings.

There was no clear ranking order on the God List. Although some documents mentioned the names and rankings of some immortals, there was no complete and consistent ranking list. Therefore, it was impossible to give a specific ranking list of immortals.

In Chinese mythology, gods and immortals were two different existences. Gods generally referred to supernatural beings with extraordinary strength and wisdom. They were usually the rulers of heaven, earth, and all things in the universe. Immortals, on the other hand, referred to a kind of living creature that had cultivated to become a spirit. They obtained strength and wisdom that surpassed humans through cultivation and absorbing the spiritual energy of heaven and earth. They could live freely in heaven or earth. Although gods and immortals were both supernatural beings, their nature and way of existence were different. Gods are usually very distant existences that are not limited by time and space, while immortals are relatively close. They usually live in the heavenly realm or the fairyland on earth. In addition, the power and wisdom of gods were usually more powerful, while the power and wisdom of immortals were relatively limited. In Chinese myths and legends, there were many differences and connections between gods and immortals. For example, in some myths, gods would also be persecuted by immortals, or there was some connection between the two. At the same time, immortals also had some abilities similar to gods, such as immortality, flight, and so on. In short, gods and immortals were both very important existences in Chinese mythology. They had different essences and ways of existence.

In ancient Chinese mythology, gods and immortals had different positions and functions. Generally speaking, immortals were higher than gods and were supernatural beings with unlimited power and longevity. They could fly freely and manipulate nature. Gods, on the other hand, represented the higher-level existences in nature and human society, such as the sun god, moon god, and earth god. They usually had specific images and responsibilities. However, in some myths, there were also descriptions of gods and immortals being equal or immortals being higher than gods. For example, in Journey to the West, Sun Wukong and the other monks met many immortals and demons. Although some immortals might be stronger than demons, in the whole mythology, the status of gods and immortals was relatively equal. In ancient Chinese mythology, the status of gods and immortals varied from work to work, depending on the author's setting and description.

Investiture of the Gods was a Chinese myth and legend novel. It told the story of King Wen of Zhou's war against the Shang Dynasty at the end of the Shang Dynasty. Many immortals and divine generals played an important role in this war. The following is the ranking of the immortals in Investiture of the Gods: God Nezha, also known as the Huntian Silk, was a divine general of Jie School who had powerful strength. 2. Shen Gongbao: Also known as Shentu, he was a Taoist priest of Jie School who once cooperated with Nezha to fight against the Zhou army. 3. Jiang Ziya: An immortal of the Chan School. He was revered as the Immortal Weng of the South Pole. He had the ability to predict the future and divine. 4. Celestial Sovereign Yunxiao was a Taoist deity and the master of White Crane Boy. He had once cooperated with Jiang Ziya to fight against the Shang army. 5. Huang Tianba: A villain at the end of the Shang Dynasty was subdued by Nezha to become his ally. Immortal Taiyi: He was an immortal in Chan School who had supernatural powers and was once defeated by Nezha together with Huang Tianba. Immortal Yu Ding: He was a Taoist deity and Huang Tianba's master. He once cooperated with Huang Tianba to fight against Nezha. Xuan Mingzi was a Taoist priest from Jie School who had once cooperated with Jiang Ziya to fight against the Shang army. 9. Dipankara Buddha: A Buddhist god, the master of the South Pole Immortal Weng, who has the ability to control fire. Divine General Weituo: A Buddhist god general who is an ally of the South Pole Immortal Weng and has powerful combat strength. These are the main rankings of the immortals in the Investiture of the Gods. The strength and deeds of the immortals are different, but they all have powerful strength and magical powers.

The immortals in ancient Chinese mythology were not named in the Investiture of the Gods. The Investiture of the Gods was an important legendary story book in ancient China. It told the story of King Wu of Zhou, Ji Fa, the son of King Wen of Zhou, who joined forces with the vassals to destroy the Shang Dynasty at the end of the Zhou Dynasty. In this story, there were many immortals and demons who were conferred by King Wu of Zhou as vassals and ruled different regions. However, the gods in ancient Chinese mythology were not conferred through the Investiture of the Gods. Instead, they were formed through natural evolution or the combination of gods and humans. There were many types of immortals in ancient Chinese mythology, including heaven and earth gods, mountains and rivers, animals and plants, etc. Their existence and duties were also closely related to human society. These immortals were not conferred by King Wu of Zhou or others, but gradually formed through people's belief and imagination of gods. Therefore, the immortals in ancient Chinese mythology were not conferred in the Investiture of the Gods, but gradually formed through people's belief and imagination of the gods.

In Chinese mythology, the ranks of gods, immortals, humans, and demons were divided according to different standards and classification methods. Therefore, there was no fixed and unified standard. The following are some common classifications and their corresponding rankings: According to the different results of human cultivation, humans can be divided into three levels: immortal, god, and ghost. Among them, immortals were people who had successfully cultivated and could use supernatural powers freely. Gods and ghosts referred to those who could not cultivate or had completely lost their supernatural powers. According to different religious beliefs, gods can be divided into four levels: the gods of heaven, the gods of earth, the gods of the human world, and demons and ghosts. The gods in the sky and the gods on the earth were usually regarded as existences that surpassed humans and had incomparable strength and wisdom. The gods on earth and the demons and ghosts were regarded as the masters and natural enemies of humans. 3. According to the difference in supernatural abilities, gods, immortals, humans, and demons could be divided into four levels. Gods 'abilities usually came from natural elements such as wind, fire, water, and earth. Immortals' abilities came from cultivation or magic, such as flight, transformation, and invisibility. Others 'abilities came from human cultivation or natural strength, agility, and wisdom. Demons' abilities came from demon beasts or demons, such as demon power, demon arts, and demon shape. It should be noted that these rankings are only some classifications of Chinese mythology or religious beliefs, and do not represent scientific standards. Therefore, there may be some controversy and different views.

In ancient Chinese culture, immortals and gods were related to mysterious powers. The specific differences were as follows: Immortals were usually considered to be existences that were higher than humans, with extraordinary strength and longevity. In ancient Chinese culture, immortals were often described as immortals, immortals, Taoist figures, etc. It was an idealized existence in Taoist thought. The difference between immortals and immortals was that immortals were usually thought of as humans who cultivated in the fairyland and obtained supernatural powers instead of a mysterious existence. Gods referred to some mysterious powers or existences with mysterious nature, including the ruler of all things in the world, the city god, the earth god, the Jade Emperor, and so on. In ancient Chinese culture, gods were described as beings with destiny and responsibilities, usually having some kind of connection with humans or having some special ability. Therefore, although immortals and gods were both mysterious, immortals were usually regarded as a kind of human yearning and imagination for supernatural power, while gods more generally referred to some mysterious forces or mysterious existences with more specific and clear concepts and characteristics.

The novels about the return of the Chinese gods included " I'm in the Other World to Explain the Chinese Gods " and " The Return of the Chinese Gods ". These novels described how the Chinese forgot their ancestors and gods, causing the entire Chinese to lose 100 battles in a row on the world battlefield. However, in these novels, the protagonists led the Chinese gods back to protect the Chinese people from the invasion of demons. The plots of these novels were full of twists and turns, and the subject matter was relatively new. They showed the revival of Chinese mythology and the brave resistance of the Chinese people.

There were many novels about the return of the Chinese gods, including " China's Godless "," I'm in the Other World's Knowledge of the Chinese Gods ", and " The Return of the Chinese Gods ". These novels used the return of the Chinese gods as the main theme, describing the situation where the Chinese forgot their ancestors and gods, causing the country to be humiliated. The story was full of twists and turns, and the theme was relatively new, attracting readers.