A poem from the Investiture of the Gods?

The Investiture of the Gods was an ancient Chinese novel that described the war between the Shang and Zhou Dynasties at the end of the Zhou Dynasty. This war lasted for hundreds of years. In the end, King Zhou of the Shang Dynasty was killed by King Wu of the Zhou Dynasty. The Zhou Dynasty was established and became the second feudal dynasty in Chinese history. Below is the translation of the poem: King Wu of Zhou attacked the Shang Dynasty and set fire to the territory of Zhou. Shang Jun died, the country mourned, the king of Zhou swore an oath. Thousands of miles away, he sent a message to all the vassals to participate. The beacon fire played with the vassals and the establishment of the Western Zhou Dynasty. This poem described the establishment of the Zhou Dynasty and the oath made by the King of Zhou to attack the Shang Dynasty. It also described the actions of the various vassal states in this war.

The Investiture of the Gods was an ancient Chinese novel that contained many wonderful poems. The following is one of them: " Nezha's Demon Child Descends " Chaos Sky Silk Devil Binding City Heavenly soldiers and generals will help me to show off my might. Nezha's Demon Child Descends It's about eliminating demons. This poem described the story of Nezha, a god with the attributes of a demon child, who used the Huntian Silk and other divine weapons to destroy many demons and devils. The "Demon Binding City" in the poem referred to the Demon City where Nezha subdued the demons. Heavenly soldiers and generals referred to the armies of immortals. The last sentence," Exterminate the monsters and eliminate the demons," expressed Nezha's firm determination to use his own strength to destroy all the monsters and protect the safety of the human world.

The poem mentioned by Daji in the Investiture of the Gods referred to the Book of Shang Jun, Digging the Pit in the Records of the Kingdoms of Shang and Zhou: The original text was as follows: Shang Jun's Book, Digging a Pit The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty. It meant: Shang Jun's Book, Digging a Pit The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty. In this story, Daji sang this song as a beautiful woman praying for rain from Shang Jun. This song described the opening of the ditch, allowing the rain to flow from the east to the west, bringing happiness to the people. It was a story full of positive energy.

The Investiture of the Gods was a mythological novel in ancient China. The opening poem described the historical background and mythical characters of the Shang and Zhou Dynasties. The opening poem of the Investiture of the Gods: When the world was first created, all things were born. Heroes came forth in large numbers during the Shang and Zhou Dynasties. Immortals, devils, demons, and humans. The conflict between good and evil continued. This poem described the state of all things in the womb when the world had just been created. The Shang and Zhou Dynasties was an important period in Chinese history. Heroes, immortals, demons, monsters, and humans all appeared during this period. The poem also mentioned the conflict between good and evil, describing the social reality of this period.

The poem that Wen Zhong wrote when he died was a classic plot in the Romance of the Gods. The original text was as follows: When Wen Zhong died, the Zhou army let out a long sigh and shed tears. Wen Zhong was one of the founding fathers of the Zhou Dynasty and had contributed greatly to the establishment of the Western Zhou Dynasty. However, in the process of attacking the Shang Dynasty, he was unfortunately defeated by the general of the Shang Dynasty, Zi Ya. He was seriously injured and eventually died in front of the Zhou army. After Wen Zhong's death, the morale of the Zhou army was greatly reduced. The Shang Dynasty took the opportunity to launch a counterattack and finally successfully captured the capital of the Zhou Dynasty, Haojing. This plot depicted the cruelty of war and the sacrifice of heroes, but it also showed the weakness of human nature and the strength of perseverance. This poem was written by a general when the morale of the Zhou army was low after Wen Zhong's death. It expressed his feelings and grief. This poem was concise in language and profound in emotion. It was hailed as a classic work in the Investiture of the Gods.

The poem describing Taoist Hongjun in the Investiture of the Gods did not exist. Taoist Hongjun was a fictional character in the novel " Investiture of the Gods " and did not exist in history. The poems that described him in the novel were also fictional and were intended to express his personality, appearance, and style.

At the end of the Investiture of the Gods, King Wu conquered Zhou. After Daji died, King Zhou recited a poem called Qing Ping Diao. "Qing Ping Diao·Yi Yi" is a complete poem written by Li Bai, a poet of the Tang Dynasty. The world spun around and a storm started. Dragons and snakes writhed, and the world changed color. When I look far away, my heart and courage are broken. I'll go out and exchange good wine with you to wash away my eternal sorrow. This poem depicted King Zhou's depressed mood after Daji's death, as if heaven and earth had changed color. He called his son out to exchange for good wine to relieve his eternal sorrow. He expressed his love for Daji and his dissatisfaction with her death.

The Investiture of the Gods was one of the ancient Chinese novels. The opening poem depicted the situation at the end of the Shang Dynasty during the Shang and Zhou Dynasties. It described the dispute between King Wen of Zhou, Ji Chang, and the vassals at the end of the Shang Dynasty. The original text of the poem was as follows: King Wen of Zhou detained Shang Jun and all the vassals returned to Zhou. King Wen of Zhou was born in Qishan and returned to the world as a barbarian. Marquis Xibo helped the Zhou Dynasty attack Boyi and Shuqi and fled. King Wu of Zhou defeated Shang Zhou and was granted the title of Marquis on the List of Deification. If one wanted to translate this poem into living in vain, it could be understood as: During the Shang and Zhou Dynasties, King Wen of Zhou imprisoned the last emperor of the Shang Dynasty, Shang Jun, causing all the vassals to submit to the Zhou Dynasty. When King Wen of Zhou was at Qishan, everyone in the world was eager to return to him. The Marquis of the West, King Wu of Zhou, helped the Zhou Dynasty attack the Shang Dynasty, and Boyi and Shuqi escaped. King Wu of Zhou had conferred many dukes on the Investiture of the Gods to become gods.

There was no poem about King Zhou blaspheming Nuwa in the Investiture of the Gods. In the novels of the Investiture of the Gods, Nüwa was not portrayed as an evil woman. Instead, she was portrayed as a goddess who saved humans, flowers, and trees. She was respected and worshipped by the vassals and people of the Zhou Dynasty. In the novel, King Zhou was also portrayed as a fatuous and tyrannical monarch who harmed the people. His actions and tyranny led to the destruction of the Zhou Dynasty and he was eventually killed by King Wu of Zhou. Therefore, the plot about King Zhou blaspheming Nuwa was not one of the main plots in the novel.

The Investiture of the Gods is a classic fantasy novel. There are many wonderful sentences and passages. The following are some examples: Heaven and earth are not benevolent and regard all things as straw dogs; Saints are not benevolent and regard the people as straw dogs. - This sentence came from the Tao Te Ching. It expressed the ruthlessness of heaven and earth and the indifference of saints. It reflected the thoughtlessness and fickleness of people towards life. The sky above the nine clouds shows that the gods have come to save the world. - This sentence described the divine power and ability of an immortal in the process of saving the world, reflecting the divine powers of the immortal and the image of a savior. If it wasn't for the golden armor, it would be the Jade Hall Immortal Seat. There was no such thing as either, only sincere cultivation. - This sentence expressed a person's pursuit and belief in cultivation. It emphasized that only by sincerely cultivating could one obtain true achievements and status. The Nine Heavens and Ten Earths belong to Xinsu, and the divine weapons can roam freely. - This sentence depicted the divine powers and abilities of an immortal, emphasizing the power and freedom of divine weapons, and at the same time, expressing the mystery and unpredictability of divine weapons. Five ways to prevent fire and theft on the cultivation road. - This sentence expressed the hardships and dangers on the path of cultivation, and also emphasized that cultivators must be vigilant and cautious to avoid falling into the demonic barrier. The above are some of the wonderful sentences in the Investiture of the Gods. They express the theme and plot of the novel through concise and powerful language, allowing the readers to feel the profound thoughts and cultural implications contained in it.