Translations of Ge Hong in classical Chinese

The classical Chinese "Persuade to Learn" is translated as follows: The original text of "Persuade to Learn" comes from "Xunzi Persuade to Learn." This classical Chinese was about Xunzi's views and attitudes towards learning, encouraging people to study hard to achieve personal and social progress. The following is the translation of "Persuade to Learn": encouraging learning Xunzi said,"Learning is something that everyone should do and an important way to achieve personal and social progress." Learning can help us understand the world, master knowledge and skills, improve our intelligence and ability, and enhance our competitiveness. Only through constant learning can we continue to improve and develop. Therefore, we should constantly study hard and pursue knowledge and truth in order to better adapt to the development and changes of society.

The word "stock" was translated as "this" in the middle school classical Chinese.

The translation of the classical Chinese "Xue Tao's Fictions" was: Xue Tao's Story is a novel written by Lu Su at the end of Han Dynasty and the Three Kingdoms period. The article is concise and profound, with irony as the main point, exquisite description, especially good at describing the character's psychology. Lu Su was smart and witty, good at telling stories, and his novels were widely spread at that time. Later generations called it Lu Su's novel.

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The classical Chinese translation of Chu Sanheng was "eliminating the three evils".

The Edict of Seeking Virtue was issued by Liu Bang and Emperor Wu of the Han Dynasty. These two edicts both expressed the need and importance of talents. It was written in Gao Di's Edict of Seeking Virtue: " It is said that no king is higher than Zhou Wen, and no one is higher than Duke Huan of Qi. They all wait for wise men to become famous. Today's wise and intelligent people, is it only ancient people? The trouble lies in the fact that the monarch does not make friends with him. How can scholars be promoted? Today, with the spirit of Heaven and the wise scholars and officials, I will certainly have the world and make it a family. I hope that they will be able to serve the ancestral temple for generations to come and perish." This passage expressed Liu Bang's emphasis on wise men and his desire to have wise men assist him in governing the world. Emperor Wu of the Han Dynasty issued an edict to seek talents, which also expressed a similar meaning. It emphasized that extraordinary achievements must be made by extraordinary people, and ordered the governors of prefectures and counties to investigate and recommend talents with extraordinary talents. According to this information, it could be concluded that the Imperial Edict of Seeking Virtue was an expression of the Han Dynasty emperors 'need and importance for talents.

The classical Chinese translation of "Three Ominous in the Country" was: "It is unlucky for the monarch to not understand a virtuous person. It is unlucky for the monarch to not appoint him after understanding him. It is unlucky for the monarch to not trust him after appointing him." The meaning of this passage of classical Chinese was that if a country had a virtuous person, but the monarch did not understand him, it was an unlucky thing. It was the second kind of misfortune to understand but not appoint him. It was the third kind of misfortune to appoint but not trust him. The 'ominous' here referred to these problems.

The translation of the classical Chinese text, Chen Shi, was: Chen Shi was an official in ancient China. He once met a thief on patrol. He took decisive action and finally successfully arrested and executed the thief. This story was passed down by later generations and was known as " Chen Shi's Retreat to Thieves " or " Retreat to Thief Chen Shi ". Among them,"Chen Shi" referred to Chen Shi himself, and "Retreating Thieves" referred to his successful behavior of retreating thieves.

Classic Chinese: A bag full of snow Translator: Nangfāi depends on the light of the fireflies and the reflection of the snow to read. The light of the fireflies is small but can illuminate a page of the book. The story of the empty bag reflecting snow comes from the character Che Yin in the Biography of Women in the Book of Jin. Because his family was poor and could not buy paper, he used the light of fireflies and the reflection of snow to read. This story was used to describe the spirit of hard work and to express the importance of knowledge to a person.

The translation of the classical Chinese "Liang Shang Jun Zi"(full text and single word) is: Liang Shangjunzi originally referred to the noble people after the distinguished guests on the beam. The full text was: Once upon a time, Zhuang Zhou was born with knowledge and said,"Enough food, enough clothes, enough wealth, these three can be the best for people." So he went to Wu's house and talked with the guests about Wu's reason. Wu said,"I got the world because he could be a scholar of the world's valleys." "But I am not as good as Zi Chan," said Zhuang Zhou. The guest said,"Is Zi Chan not as good as Zhuang Zhou?" "But I regard Zi Chan as a man of the valley, and Zhuang Zhou as a man of the world," said the king. The word "Liang" in the ancient Liang language referred to the name of the country of Liang and was also one of the origins of the surname "Liang". A gentleman referred to a noble figure.