It is said that every family has a difficult sutra to recite. My sutra is not difficult to recite, it is impossible to recite! cause me

The following was a method of reciting the Heart Sutra: First of all, he performed the [Devotion and Enlightenment](three times): All Buddhas, Bodhisattvas, Sages and Saints, until Bodhi himself actually converted; for the benefit of all sentient beings like the mother, he is willing to prove the true meaning of the Buddha's Prajna. Next, he recited the holy name (three times): Namo's own teacher, Shakyamuni Tathagata, Yinggong, Righteous Omniscience, Mingxing Zu, Good Passing, World Solution, No Staff Sergeant, Diao Yu Husband, Heaven and Man Teacher, Buddha, Blessed One; Namo Great Compassion Avalokitesvara Bodhisattva; Namo Prajna Hui Shang Buddha Bodhisattva. Then recite the Praise of the Buddha (once): There is no prajna in words and thoughts, and there is no birth and no destruction of the void body. Each of them has achieved the state of wisdom and conduct, and I salute the three Buddha mothers. Then recite the Prajna Paramita Sutra (the full text of the Nine Times Heart Sutra): Avalokitesvara Bodhisattva, after practicing the deep Prajna Paramita for a long time, he saw that the five skandhas were empty and overcome all suffering. The color of the Buddha's relic is not different from the emptiness, and the emptiness is not different from the color. The color is the emptiness, and the emptiness is the color. The same is true of the perception, action and consciousness. The Buddha's relic is the empty form of all dharma. It is neither born nor destroyed, neither dirty nor clean, neither increased nor decreased. Therefore, there is no color in the air, no thought, no action, no consciousness, no eyes, no ears, no nose, no tongue, no body and mind, no sound, no fragrance, no touch of Dharma, no vision, no realm of consciousness, no ignorance, no end of ignorance, no death, no end of death, no accumulation of suffering, no destruction of Tao, no wisdom, no gain. Because there was nothing to gain, Bodhisattva. According to the Prajna Paramita, there is no hindrance in the heart, no hindrance, no fear, far away from the reverse dream, and finally Nirvana. The Buddhas of the three generations obtained the Anuttara-samyak-sambodhi through the Prajna Paramita. Therefore, we know that Prajna Paramita is a great divine mantra, a great Ming mantra, a supreme mantra, and a non-inferior mantra. It can eliminate all suffering and is true and not false. Therefore, when we talk about the Prajna Paramita Mantra, we should say that the mantra is: Jiedi Jiedi, Polo Jiedi, Polo Monk Jiedi, Bodhi Savaha. Finally, recite the mantra (21 times): Jiedi Jiedi, Boluo Jiedi, Boluo Sangha Jiedi, Bodhi Savaha. There were also other ways of reciting. For example, some people used the method of reciting the Heart Sutra three times from beginning to end, then reciting the Heart Mantra twenty-one times (Jiedi Jiedi Poluo Jiedi Poluo Monk Jiedi Bodhi Saha), and then reciting the prayer text (such as a disciple sincerely praying to Namo Great Compassion Avalokitesvara Bodhisattva and the Dharma protectors of the Vajra Sect). The novel "Flood Dragon" is equally exciting. Everyone is welcome to click and read it!

As for the recitation of the Nine Heavens Xuanling Sutra, there was currently no exact standard and unified standard guidance, so it was impossible to accurately answer how to recite it.

There are many ancient poems in China that are difficult to memorize. Some of the ancient poems that were considered particularly difficult to memorize included Song of Everlasting Regret, Li Sao, Chu Ci, Xun Zi, Dao De Jing, etc. These ancient poems were more difficult and required more time and energy to memorize.

The following is the ranking of some classical Chinese articles that are considered difficult to memorize: 1. The first difficulty was Li Sao, written by Qu Yuan. It was known as the longest lyric poem in ancient China. The text used a lot of metaphor, myths and legends, as well as the rich imagination of wandering in heaven. The sentence structure and paragraph were uneven, the sentence association was rich, and there were many uncommon words and false words. When memorizing, it was easy to "serial", and it felt like it couldn't be memorized and suddenly ended. The annotations often covered the whole text. It was not easy to read it smoothly in a lesson. 2. [Second Difficulty: Carefree Wandering, a work of Zhuang Zhou. It was included in the first chapter of the Taoist classic, Zhuangzi. Inner Chapter.] The article was full of imagination. There were many strange and strange things between the lines. There were many difficult words and the length was long. Even a top student would have a hard time memorizing them. 3. [Third Difficulty: Preface to the Pavilion of King Teng, a parallel prose by Wang Bo.] There were 717 words in the full text, not including the punctuations. It was rather long, from the terrain to the banquet staff to the King Teng Pavilion, and finally to the King Teng Pavilion as a metaphor for life. The article was presented in the form of antithesis and used a lot of allusions, making it difficult to recite. 4. [Fourth Difficulty: Song of Everlasting Regret, composed by Bai Juyi.] On the surface, it seemed to describe the love between Emperor Xuanzong of the Tang Dynasty and Yang Guifei, but on closer inspection, it seemed to reflect the political problems at that time. Narrations, lyricism, scenery description, and metaphor were intertwined, making people confused. Moreover, the full text did not belong to the catchy type. 5. [The fifth difficulty: The "Table of the Master" is a table written by Zhuge Liang when he assisted Liu Chan. The article expressed the praise of Liu Bei, the first ruler, and proposed the way of governing the country for Liu Chan. It also expressed his loyalty to the country. Although there were not many flowery words, there were fake words, awkward grammar, and words that were difficult to understand. There were also some that were considered difficult to memorize, such as " The Difficulties of Shu Road ", which had a lot of descriptions of the dangers of Shu Road, and the sentences were awkward." The Story of Yueyang Tower ", which had a long description, and the story was weak. The novel "Song of Everlasting Sorrow: Morning and Evening" is equally exciting. Everyone is welcome to click and read it!

The ranking of the most difficult ancient poems to memorize was as follows: 1. Song of Everlasting Regret-Bai Juyi 2. Li Sao-Qu Yuan 3. Fisherman's pride: Autumn Thoughts 4. " Recalling the Shandong Brothers on September 9th." 5. River Snow 6. Leaving the Fortress 7. Looking at the Waterfall of Mount Lu 8. "Little Mei in the Mountain Garden" 9. Climbing High 10. "Ode of Mulan" These ancient poems were rated as one of the most difficult ancient poems to memorize because of their profound language, profound artistic conception, and difficult words. They needed to be carefully savored and grasped before they could be recited smoothly.

The top ten most difficult ancient poems to memorize were as follows: 1. Song of Everlasting Sorrow-Bai Juyi 2. Li Sao-Qu Yuan 3. Fisherman's pride: Autumn Thoughts 4." Recalling the Shandong Brothers on September 9th " 5. River Snow 6."Leaving the Fortress" 7. Watching the Waterfall of Mount Lu 8."Little Mei in the Mountain Garden" 9. Climbing High "Ode of Mulan" These ancient poems were rated as one of the most difficult ancient poems to memorize because of their profound language, profound artistic conception, and difficult words. They needed to be carefully savored and grasped before they could be recited smoothly.

Here are the ten most difficult ancient poems to memorize: 1. Song of Everlasting Regret: Bai Juyi's work. There are 60 lines in the poem, each line has seven words, and there are 840 words in total. It portrays the love story of Emperor Xuanzong of the Tang Dynasty and Yang Guifei. It is quite difficult. 2. " Songs of the South " was a collection of ancient poems. It contained many beautiful poems, but the words were difficult to write and required a lot of time and energy to memorize. 3. Xun Zi: Persuade Learning: It is a work of ancient Confucian philosophy. There are many profound thoughts and famous aphorisms in it, but the text is difficult and requires a lot of time and energy to memorize. 4. "Li Sao": Qu Yuan's work, full text 373 sentences, 2888 words, long, rich in content, beautiful language, but also difficult to understand, requiring a lot of time and energy to memorize. 5. " Tao Te Ching ": One of the classics of the Taoist school, written by Lao Tzu. It contains many philosophical and moral thoughts. The sentences are concise, but the meaning is profound and difficult to understand and memorize. These ancient poems were more difficult and required more time and energy to memorize.

The ten most difficult ancient poems to memorize in China included "The Difficult Road to Shu,""Song of Yan,""Song of Stone Drum,""Song of Everlasting Regret,""Li Sao,""Meng,""Table of the Extermination of the Army,""Zou Ji satirizes the King of Qi's remonstrance,""Dreaming in Tianmu," and "Preface to King Teng's Pavilion." These ancient poems were rated as one of the most difficult ancient poems to memorize because of their profound language, profound artistic conception, and difficult words.

The ten most difficult ancient poems to memorize included Song of Everlasting Regret, On Passing Qin, Li Sao, Preface to Sending Ma Sheng to Dongyang, Song of Pipa, Preface to Tengwang Pavilion, Ode to Red Cliff, Record of Yueyang Tower, and Difficult Road to Shu.

There could be many reasons why the chanting of the Ksitigarbha's holy name was becoming more and more difficult. From the perspective of cultivation, it might be the influence of karma. When we make a vow to practice, negative karma may interfere with us, causing us to easily forget or make it difficult to continue practicing. For example, external factors such as trivial matters in daily life may interfere, causing the chanting of the holy name to be intermittent. In addition, it could also be a problem with the state of mind during cultivation. If there were too many distracting thoughts in the mind when chanting the holy name, it would be difficult to achieve a state of single-mindedness. It might also feel that the chanting was not smooth. When chanting the Ksitigarbha's holy name, one should try to reduce delusions and let one's heart focus on the holy name. For example, one can try to increase the number of times one chants to make it easier for one to reach the state of one heart. This is because the more times one chants, the more delusions will not easily squeeze in. At the same time, changes in the external environment may also affect the state of chanting the holy name, but no matter what the situation is, you should maintain a firm belief and continue to cultivate.