Qian Wenzhong was a well-known education expert. He emphasized the importance of the Three-Character Classic and the Disciples 'Rules in family education in his lecture on "Three-Character Classic, Disciples' Rules and Family Education." However, his view was not absolute and had certain limitations. The Three Character Classic and the Disciples 'Rules were a part of traditional Chinese culture. They were classic works written by the ancients to guide family education and social governance. Although these books had a very good enlightening effect on educating children, it was not necessarily suitable for all children to cultivate children according to the requirements of these books. This was because some of the ideas and values in these books might not be in line with modern society, and the social environment in which children lived was constantly changing. In modern society, children needed to receive a more comprehensive and diverse education, including professional skills, social skills, and innovative thinking. This education was equally important and required the joint efforts of parents, schools, and society. Relying solely on the standards of the Three Character Classic and the Disciples 'Rules to cultivate a child's thoughts and behavior may cause the child to lack a more comprehensive education and a broader vision, making it difficult for the child to adapt to the changes and development of society. Therefore, Qian Wenzhong's point of view also had certain limitations. In the process of educating their children, parents need to take into account the child's age, personality, hobbies and other factors to develop a suitable family education plan and school education plan to help their children better adapt to society.
Qian Wenzhong had never written a book about the Mo Family. Qian Wenzhong was a modern Chinese scholar and cultural critic. He had written many works on Chinese culture, history, philosophy, etc. However, he had never written a book about the Mohist School. Mohism was a school of thought in ancient China that mainly studied morality, law, politics, and other aspects of knowledge. It advocated "universal love","non-aggression","thrift", and other ideas.
The full text of the disciple rules is as follows: Filial piety first, then sincere faith Love the masses and be close to benevolence If you have spare power, learn literature If you don't have enough, you can learn martial arts. In the Analects of Confucius, there is a saying in the chapter of Wei Linggong: "A gentleman learns the Tao and loves others. A villain learns the Tao and is easy to use." It means that a moral person learns morality in order to care for others, while an immoral person learns morality in order to make himself easier to control. This sentence also tells us that learning morality is to make us moral people, not to become a specific person or to pursue some kind of interest.
The full text of the disciple's rule is a sentence from the "Li Weng's Rhyme": Ban Chao prayed to the gods of the Thousand Chariots Tower to meet with Xiang Yin. Ban Chao prayed to the gods of the Thousand Chariots Tower to meet with Xiang Yin. Just in time to respond to the elephant hidden super to eliminate thousands of buildings. The meaning of the disciple's full text was: The palace with more than a thousand cars should remain quiet and face the arrival of guests. The palace with more than a thousand cars should remain quiet and face the arrival of guests. More than 1,000 cars were in the palace when the guests arrived. The full text of Di Zigui was a classical poem that mainly talked about how to abide by etiquette, be modest and prudent, and how to remain quiet and polite in the face of various occasions. This poem was an important part of Chinese culture and was widely praised and passed down.
Di Zi Gui Quan Wen was a code of conduct written in accordance with traditional Chinese etiquette norms. It was often used in novels, television dramas, and other works as a guide for the character's behavior. The full text of the disciple rules is as follows: head, and you will be He is filial at home, respectful and cautious at home, honest and broad-minded, loving the people, loving the people, and learning literature when he has spare power. Among them," filial piety " referred to the need to take leave to go home to pay respect to parents on their birthdays and death days;" fraternal love " referred to the need to salute and respect elders when meeting elders;" cautious and trustworthy " referred to the need to be careful in words and deeds and speak sincerely and believably;" pan-loving " referred to the need to care for others and respect the disadvantaged groups; and " pro-benevolence " referred to the way people who were close to benevolence learn benevolence. The above is a brief summary of the full text of the disciple rules. I hope it will be helpful.
Disciple Gui's full text is an article in the Analects of Confucius: "Isn't it also said that learning and practicing from time to time?" Isn't it a pleasure to have friends come from afar? Isn't it a gentleman to not be angry when others don't know?" Isn't it fun to review often after studying? Isn't it nice to have friends from afar? Isn't it a gentleman to not be angry when others don't understand you?"
The full text of the disciple rules is as follows: [Disciple Rules] You have to bow when you enter the door and wash your hands in the morning and evening. Respect the elders and take care of the young. Don't bully them. Eat and drink in moderation and wash after use. His clothes had to be clean and clean at all times. [Three Character Classic] People are born good. their temperaments are similar, and their habits are far apart. If you don't educate your nature, it will change. The most important thing in teaching is to be arbitrary. Once upon a time, Mencius 'mother chose a neighbor's house. You don't learn to judge the loom. [Hundred Family Surnames] Zhao Qian Sun Li Zhou Wu Zheng Wang Confucius and Mencius stood up. The Biography of Dong Zhongshu. Lu Xun wrote an article criticizing the feudal system. Li Bai was very busy, and Du Fu was also very free. Qin Shihuang unified the six countries and implemented a central power. In the Han Dynasty, Liu Bang established the Han Dynasty and created a prosperous situation. Tang Dynasty poetry flourished, Li Bai and Du Fu were very busy. Zhu Xi was the representative of the Song Dynasty's popularity of Confucianism. The works of Lang Shining, a painter of the Yuan Dynasty, have been handed down to this day. Zhu Yuanzhang of the Ming Dynasty established the Battle of Jingnan in the Ming Dynasty. Qianlong of the Qing Dynasty was very busy leaving behind a large number of cultural relics.
The full text of the disciple rules is as follows: <? php //Disciple Rules function Disciple Rules () { return array( 'First' => 'Please' 'Second' => 'Sincere' 'Order' => 'Respect' 'Rang' => 'Bei' 'Dao' => 'Belief' 'Things' => 'Respect' 'Give' => 'Compassion' 'Fear' => 'Sorrow' 'Yu' => 'Rou' 'Lost' => 'Courtesy' 'Wealth' => 'Righteousness' 'Courtesy' => 'Appearance' 'Have' => 'Desire' 'Must' => 'Don't' 'Greedy' => 'Humble' 'Modesty' => 'Let's' 'Evil' => 'Abstinence' 'Nian' => 'Ding' 'set' => 'think' 'Wisdom' => 'Compassion' 'Shi' => 'Sorrow' 'Wish' => 'Sorrow' 'Heart'=> ' Sincerity ' 'Sincere' => 'Trust'. 'Fu' => 'Li' 'Trust'=> ' Righteousness ' ); } ?> The above is the full text of Di Zi Gui. I hope it will be of help to you.
Di Zi Gui Quan Wen is a traditional Chinese book that teaches children to follow etiquette, respect their elders, and develop good habits. It was composed of twenty words, including: Wash your hands frequently, clean the environment, respect the elders, greet them, keep order, keep your word, don't waste, don't fight, be humble and friendly, read more, watch less TV, don't play with your phone, don't stay up late, respect teachers, care for classmates. The full text of Di Zigui emphasized that personal moral cultivation and social responsibility played an important role in cultivating children's healthy psychology and good habits.
The full text of Di Zi Gui is a traditional Chinese etiquette code, which mainly includes seven parts: Entering the room of orchids is not vulgar If you have the strength, you can learn literature. If you don't dare to move, you must do it yourself 4. Don't do things on your own, even if it's small If you can do it, you will accumulate good deeds. Think twice before you act 7. Don't Speak, Don't Listen, Don't Speak, Don't Admonish The full text of the rules emphasized the importance of personal etiquette, requiring people to conform to traditional moral standards in their words and deeds, reflecting respect and traditional values. At the same time, it also emphasized the importance of learning and self-cultivation, encouraging people to constantly strive to pursue a higher spiritual realm.
Disciples 'rules were some basic rules of conduct and were one of the traditional cultural treasures of China. It was written according to the Analects of Confucius, which stated that the words and deeds of the Son were elegant. The full text of Disciple Rules was divided into five parts: Chapter 1: The whole article outlines the gist of the code of conduct. 2. Filial piety: It emphasized the status and role of parents in the family and that children should respect their parents. The third is to emphasize the relationship between brothers and sisters and the status and role of elders in the family. 4. Be cautious and trustworthy: emphasize the importance of personal morality and moral cultivation, as well as the need to maintain honesty and keep promises. 5. Love the masses: emphasize the care and love for others and respect for their rights and dignity. The full text of Di Zi Gui aims to educate people to abide by the traditional Chinese moral standards, cultivate good moral character and behavior habits, and contribute to social harmony and stability.