The original text and translation of the humble room inscription and the saying of Ailian

The following is an imitation of the shabby room inscription: I'll remember your virtue, your mind, your heart, why should you be so noble? The personality inscription was engraved in the heart, and the quality created glory.

The Inscription of the Shabby Room was a short essay written by Liu Yuxi, a writer of the Tang Dynasty. It used the "shabby room" as the background to express the author's yearning for a better life and his sigh for the short life. The main purpose of this essay is to express the author's yearning for a better life. Through the description of the "shabby house", it shows the author's rejection of poverty and simplicity, thus reflecting the author's pursuit and yearning for a better life. At the same time, through the description of the shabby room, the essay also expressed the author's sigh for the short life. Through the quote of "many things in ancient and modern times are all in the joke", the author expressed his feelings for time and thoughts on the meaning of life. Through the description of a simple hut, the author expressed his yearning for a better life and his lament about the short life. It not only expressed the author's rejection of poverty and simplicity, but also expressed his pursuit and yearning for a better life. At the same time, it also expressed the author's emotion about the passage of time and his thoughts about the meaning of life.

The original text of the reeds and reeds was "The reeds and reeds are green and the white dew is frost." The so-called Yi Ren is on the other side of the water." From Li Sao.

The original text and translation of hanging beams and piercing shares were hanging beams and piercing bones. Hanging a beam and stabbing a stock was an idiom to describe studying hard and not afraid of hardship. It literally meant to hang a rope from a tree and study in the biting wind. It was a longer idiom, which meant that one was very diligent and not afraid of hardship when studying. It was like an awl piercing into one's brain to make one study more clearly. These two idioms were used in ancient Chinese learning methods to emphasize the importance of learning and the spirit of hard work.

'Three Scholartree Hall Inscription' was an ancient prose written by the Ming Dynasty writer, Feng Menglong. Below is the full translation: <Three Scholartree Hall Inscription> In July of Bingwu Autumn, I wrote this inscription to commemorate the death of Mr. Feng Menglong in Sanhuai Hall by the West Lake. Sanhuai Hall is Mr. Feng's house by the West Lake. Mr. said that "literature began in the decline of the eight generations". His mansion was built in the Chunxi years of the Southern Song Dynasty. After several vicissitudes, it was rebuilt many times. Every time it was built, it would be carefully carved to show Mr.'s cultural accomplishment. Today's Sanhuai Hall was built by Feng Menglong in the Ming Dynasty. Its architectural structure is rigorous and unique, and it is one of the famous places in West Lake. The inscription reads: The decline of the eight generations of literature has enlightened the people. My house is on the west side of the mountain, and my pen sweeps thousands of peaks. The fragrance of my ink will be passed down for hundreds of generations. The ancient articles are coquettish for a generation, and the context of the Three Scholartree Hall is continuous. Translated: In the autumn of the year of Bingwu, Mr. Feng Menglong passed away in Sanhuai Hall by the West Lake. Sanhuai Hall was the residence of Mr. Feng Menglong, built in the Chunxi period of the Southern Song Dynasty. After many vicissitudes, it was rebuilt and repaired many times. Every time it was built, it would be meticulously carved to show Mr. Feng Menglong's cultural accomplishment. Today's Sanhuai Hall was built by Feng Menglong in the Ming Dynasty. Its architectural structure is rigorous and unique, and it is one of the famous places in West Lake. The inscription said, Mr. Feng Menglong had enlightened the people with his words. His mansion was on the west side, and the ink brush swept through thousands of peaks, leaving a fragrance for hundreds of generations. The ancient articles are coquettish for a generation, and the context of the Three Scholartree Hall is continuous.

"Humble Room Inscription" was a short essay written by Liu Yuxi, a writer of the Tang Dynasty. The full text was only 26 words, but it was praised as "a famous piece through the ages". The central sentence of the article is: "This is a shabby house, but I am virtuous." This means,"This is my humble house, but my character is fragrant." It expressed Liu Yuxi's confidence and pride in the shabby house he lived in, and also reflected his pursuit and belief in his own moral character and personality. The main purpose of the article was to express a kind of detached mentality of "not being happy because of things, not being sad because of oneself" and the pursuit of beautiful things. Through Liu Yuxi's description of his shabby house, the article showed his open-minded and calm, indifferent to fame and fortune, which implied people's yearning and pursuit of a better life. At the same time, it also warned people not to lose their inner pursuit and quality because of material wealth.

The Inscription of the Shabby Room was a prose in the form of inscriptions. Through the inscription of the life experiences of the owner of the shack, it expressed the deep feelings of "being alone and haggard" and the optimistic spirit of "not being happy with things or sad with oneself". Through vivid descriptions and concise language, the author vividly described the shabby house and the owner's situation. At the same time, it also showed the author's yearning for a better life and his love for life. The central theme that the author wanted to express in this inscription was: Life is inevitable to encounter adversity and setbacks, but as long as you maintain an optimistic attitude and stick to your inner pursuits and beliefs, you can overcome difficulties and achieve success. Through the inscription, the author expressed his pursuit of a better life and his love for life. He called on people to be strong in the face of setbacks and difficulties in life, maintain a positive attitude, and pursue true happiness and freedom.

The original text of the Qing Dynasty's inscription was: " I hope that the laws of the Qing Kingdom will be established for the people. They will not be tolerated because of nobility, nor will they be deprived because of poverty. There will be no injustice that cannot be justified, and there will be no forced crimes. Following the laws is like holding a sword, breaking the illusions of demons and monsters, and not seeking the gods. I hope that the people of the Qing Kingdom have the truth to follow, know etiquette, keep a benevolent heart, and not judge success or failure by money."

The original text of the Qing Dynasty's inscription was: " I hope that the laws of the Qing Kingdom will be established for the people. They will not be tolerated because of nobility, nor will they be deprived because of poverty. There will be no injustice that cannot be justified, and there will be no forced crimes. Following the laws is like holding a sword, breaking the illusions of demons and monsters, and not seeking the gods. I hope that the people of the Qing Kingdom have the truth to follow, know etiquette, keep a benevolent heart, and not judge success or failure by money."

The ventriloquism is a traditional Chinese martial arts skill, also known as "ventriloquism performance" or "ventriloquism music". It's a skill that uses the mouth to produce a special sound to perform tricks. It's usually used in rap, crosstalk, and other types of comedy. The original name of ventriloquism was "ventriloquism performance" or "ventriloquism music". It originated in southern China and was formed during the Song Dynasty. A ventriloquism performance is usually performed by one or more performers. They express different storylines and topics by making special sounds and combinations of sounds. The performance of ventriloquism was usually accompanied by musical instruments such as flutes, gongs, drums, and erhu. Today, ventriloquism has become a traditional Chinese culture and is still valued and performed in some areas.