Qin Guan's original text?

The courtyard is full of fragrance, and the clouds bloom at dawn. Qin Guan [Song Dynasty] At dawn, the clouds opened, spring followed people's wishes, and it was sunny after a heavy rain. Ancient platform fragrant pavilion, swallow kick red flowers. Dance trapped elm money automatically fall, swing outside, green water bridge flat. In the east wind, the vermilion gate reflects the willows, and the small Qin zither is pressed low. The place where he was happy was covered with pearls and jade, and the bridle was red. Gradually the wine is empty, the flowers are trapped in the canopy. Cardamom tip old hatred, ten years dream, finger can be frightened. I stood by the fence for a long time, and the smoke was sparse and the sun was light. I went down to Wucheng alone. refined. Translations and annotations. The clouds and mist dispersed in the twilight of dawn, and the spring light was pleasant. The sky turned clear after the heavy rain. In the ancient pavilions and beautiful waterside pavilions, swallows flew through the flowers and stepped on the red flowers. The elm flower seemed to be tired from dancing, naturally floating slowly. Outside the swinging courtyard wall, the rising green water was level with the bridge. In the warm spring breeze, the willow trees cast a shadow over the vermilion gate, and the sound of a low Qin zither could be heard. He recalled the beautiful scenery of the past when lovers invited him to play and have fun. She rode on a carriage covered with green feathers, with a pearl jade headdress and a hairpin on her head. I rode on a fine horse with a bridle and a few red tassels.

Spring was a seven-character quatrain by Qin Guan, a poet of the Northern Song Dynasty. The poem depicted the beautiful scenery of spring after the rain, expressing the poet's love for spring and praise for nature. It was written in the poem,"One night, the light thunder fell ten thousand threads, and the clear light floated on the tiles." The affectionate peony contains spring tears, and the powerless rose lies on the dawn branch." The poet described the scenery after the rain, such as the clear light on the tiles, the tearful peony flowers and the drooping roses, showing the beauty of spring and the softness of flowers and plants. The entire poem was delicate and subtle, giving people a fresh and graceful feeling.

The original text of the Song of a Qin Woman was as follows: Qin Fu Yin My wife sings the song of Qin, my wife sings the song of my boudoir's thoughts today. The beauty in pink dresses in brothels, thinking in dreams. It's hard to stay alone in the long night. Under the moon and flowers, tears fell on my clothes. Note: " Qin Fu Yin " was a poem written by Li Bai, a poet of the Tang Dynasty. It had four lines in total, depicting a woman missing her lover who had traveled far away at night. In the poem, the beginning of the poem expressed the feelings of the woman's longing; the beautiful image of the woman was depicted with the makeup of the beautiful woman; the sorrow of parting was expressed with the dream of the brothel; and the last part of the poem expressed the longing for the lover with the tears dripping wet the clothes. This poem had beautiful language and sincere emotions. It was known as " Li Bai's other touching love poem apart from " Silent Night Thoughts."

The Immortal of Magpie Bridge was a poem written by Qin Guan, a writer of the Tang Dynasty. The whole word, a total of 69 sentences, with the cowherd and the Weaver Girl meeting as the theme, expressed the author's yearning and blessing for true love. The following is the full text of Magpie Bridge Immortal: The fine clouds play with flying stars, and the silver river passes far away in darkness. When the golden wind and jade dew meet, they will surpass countless people in the world. Tenderhearted as water, a happy period like a dream, I bear to look at the magpie bridge on my way home. If the love between the two is long, how can it be morning and evening? Translator: Colored clouds change and smile, shooting stars, Milky Way, cowherd and Weaver girl meet. The days of meeting in the golden autumn wind and jade dew are more numerous than in the world. Their deep feelings were like a dream, unable to bear the pain of separation. If the love between the two is long, how can it be morning and evening?

Su Qin was a famous politician and strategist from Korea during the Warring States Period. He advocated for all countries to unite to fight against the powerful Qin country. Su Qin had once traveled to various countries to promote his ideas and received the support of many countries. His most famous remark was a passage in Su Qin's Theory, which read as follows: Heaven's nature has its own rules. It does not exist for Yao and does not perish for Jie. All things in the world often succeed in danger and fail in peace. Therefore, those who are noble and noble are the world's valleys, and those who are noble and noble are the world's noble. The reason why the world is noble is not because it is noble but because it does not compete. The world does not fight for it, so no one can do it. If no one in the world can fight for it, no one in the world can do it. Therefore, the virtue of not competing for fame and fortune can benefit the world. On the contrary, no one can fight without competition. War is an ominous weapon, not a gentleman's weapon. No one can resist an army that does not fight. If you can't resist, you can't defend. There is no way to defend, no way to defend, no way to survive. Therefore, no one in the world dares to compete for the benefit of not competing for it. If no one in the world dares to fight for it, there is no one in the world who does not want it. There is nothing greater than getting the world without seeking it. If there is no greater power in the world than him, then there is no one in the world who does not submit to him. And he returned not because he had it, but because he did not fight. The meaning of this passage was that everything in the world had rules to follow. It would not perish because of Yao's existence, nor would it not perish because of Jie's existence. The people of the world should respect the rules and not pursue power and wealth. If everyone in the world could abide by the rules, then the world could coexist peacefully. If everyone in the world could abide by the rules, then the world could coexist peacefully. If everyone in the world could abide by the rules, then they would be strong. If everyone in the world could abide by the rules, then they would be strong.

The original text of Jia Pingao's "Qin Qiang" is as follows: Shaanxi opera is a traditional opera in Shaanxi Province that originated from the Western Zhou Dynasty. It was a kind of music, a kind of sound, and a kind of emotion. The singing of Shaanxi opera was high-pitched and passionate, and the melody was beautiful and moving. It was often accompanied by dances and costumes to let people feel the local customs and cultural characteristics of Shaanxi. Shaanxi opera has a long history and profound cultural heritage in Shaanxi, known as the "mother tongue of Shaanxi". It was widely used in local daily life and was one of the main ways for locals to express their feelings and exchange ideas. Not only was Shaanxi opera musical, but it was also very expressive and infectious. It could make the audience resonate and react emotionally after listening to it. " Qin Qiang " was a long novel by Jia Pingao. It described the experiences and growth of a young farmer from the countryside to the city. It also described the changes and challenges of rural culture and traditional values in Shaanxi. Through the traditional cultural symbol of Shaanxi opera, the novel shows the local customs and historical culture of Shaanxi Province, and at the same time, it also shows the love and respect for traditional culture.

Qin Guan had written a book in Chenzhou called " Travelling on the Sandals: Chenzhou Inn ".

Qin Keqing's appearance could be found in the fifth chapter of 'Dream of the Red Chamber'. Grandmother Jia's description of her was: " She is bright and charming, like Baochai, and elegant and graceful, like Daiyu." In addition, there were some comments that mentioned her appearance, such as " She was born graceful and delicate, and her actions were gentle and peaceful "," Bright and charming, like Baochai." These descriptions showed that Qin Keqing's appearance had both Baochai and Daiyu's beautiful characteristics.

Original text: Dou E's injustice The story of Liao Zhen Yao Jingren is known as the Dream of the Red Chamber in Chinese literature It is written by the author Jiao Qinghua in the 18th century Story Source: The story of Liao Zhen Yao Jingren is a famous Chinese novel written in the 18th century by Jiao Qinghua known as the author of The Dream of the Red Chamber The novel tells the story of a woman named Liao Zhen who is accused of having committed a sin that she did not commit and is then justly intolerant of society The novel follows the trials and tribulations of Liao Zhen and her friends as they try to clear her name The novel has been widely regarded as one of the greatest works of Chinese literature and has been translated into many languages around the world

Qin Mu's essay,'Philosopher's Love', read as follows: Philosopher's love is a kind of deep and noble emotion, the crystallization of human wisdom, and an important part of human civilization. Philosopher's love was not an ordinary love, but a love that transcended gender, race, nationality, class and age. It was a true, selfless and pure love. Philosopher's love was a kind of love for mankind. They knew the weaknesses and flaws of humans, but they believed that humans had unlimited possibilities and potential. They believed that human beings could realize their values and dreams through continuous hard work and struggle. Therefore, they used their wisdom and talent to contribute to the progress and development of mankind, and filled the future of mankind with hope. Philosopher's love was a kind of reverence and respect for nature. They deeply understood the greatness and mystery of nature. They respected nature, protected nature, and rationally used nature. They believed that nature was a friend of mankind, a partner of mankind, a partner of mankind.