What was the ranking of immortals in ancient Taoism?

The Taoist immortals included the Three Pure Ones, the Four Royals, the Five Elders of the Five Directions, the Six Royals of Heaven, the Eight Immortals, the Erlang God, the Nezha God, the Three Xiao Goddess, the Bluecloud Progenitor, Mazu, the Great Emperor of Life Protection, the Golden Flower Goddess, the Pagoda-Bearing Heavenly King, the Golden Peak Immortal, the Medicine King God, the God of Wealth, the Barefoot Immortal, the Seven Stars of the Northern Dipper, the Six Stars of the Southern Dipper, the Five Stars of the Eastern Dipper, the Four Stars of the Western Dipper, the Three Stars of the Middle Dipper, the Four Heavenly Masters, the Five Stars of the Western Dipper, and so on.

Buddhism, Taoism, deities, and immortals were different concepts in traditional Chinese beliefs. The following conclusions: Buddha was the core concept of Buddhism, representing enlightenment and wisdom. Buddhism pursued the state of freedom and transcending the cycle of life and death through cultivation and enlightenment. Buddhism emphasized compassion and wisdom, and Buddha was seen as the savior of all living beings. Dao was the core concept of Taoism, emphasizing harmony with nature and pursuing the realm of governing by doing nothing. Taoism pursued immortality and transcendence through cultivation and enlightenment. Taoism focused on personal cultivation and the improvement of one's realm. Gods were the gods worshipped by traditional Chinese religions, including the gods of heaven, earth, mountains, rivers, and ancestors. Gods were considered to be the masters and protectors of the universe, in charge of specific domains and powers. People obtained the blessings and protection of the gods through sacrifices and prayers. Immortals were superhuman existences in ancient Chinese legends. They were existences that transcended the mortal world and life and death of humans. Through cultivation and enlightenment, immortals pursued magical abilities such as immortality and ascending to the immortal world. Immortals paid attention to personal cultivation and the improvement of one's realm. In summary, there were differences in abilities, cultivation methods, and goals between Buddha, Dao, God, and Immortal. Buddha emphasized wisdom and release, Dao emphasized harmony with nature, God was the master and protector of the universe, and immortals were existences that surpassed humans. Each concept had its own unique status and characteristics.

Buddhism, Taoism, deities, and immortals were different concepts in traditional Chinese beliefs. The following conclusions: Buddha was the core concept of Buddhism, representing enlightenment and wisdom. Buddhism pursued the state of freedom and transcending the cycle of life and death through cultivation and enlightenment. Buddhism emphasized compassion and wisdom, and Buddha was seen as the savior of all living beings. Dao was the core concept of Taoism, representing nature and morality. Taoism sought to live in harmony with nature through cultivation and following the principles of Taoism. Taoism emphasized the power of nature and the harmonious relationship between man and nature. Gods were supernatural beings in various religious beliefs. They usually represented nature, ancestors, or specific forces. Gods possessed mysterious power, but their status was lower than the realm and wisdom of Buddha and Immortals. Immortals were existences who obtained the path to immortality through cultivation and cultivation. Although they had magical powers, they were still in the realm of cultivation in the human world. Immortals obtained magic power through cultivation and had the ability to ascend to the immortal world. They could master magical spells and mantras. To sum up, Buddha emphasized enlightenment and wisdom, Dao emphasized nature and morality, God was a supernatural existence in various religious beliefs, and immortals were existences who obtained the path to immortality through cultivation and cultivation. They were different in terms of status, abilities, and cultivation methods.

The immortals behind Daoism included true immortals, immortal fathers, immortals, and immortal masters. True Immortals were Daoists who had cultivated to a certain level. They possessed divine powers and magic power, and could control the power of nature. Immortal Weng was a Taoist priest who cultivated to the highest realm. He had already left the mortal world and focused on cultivating and guiding new people. Immortals were immortals who were revered as gods in the Daoist faith. They had unlimited divine powers and magic power, and could control all things in the world. The Immortal Master was an immortal with the highest status in the Immortal World. He led many immortal officials and immortal citizens and managed the order and power of the Immortal World.

The ranking of immortals may vary in different literature and religions. In Taoism, the hierarchy of immortals was more complicated, including the Three Pure Ones, the Jade Emperor, the Five Elders, the Thunder Ancestor, the Eight Immortals, and so on. In Buddhism, the ranks of immortals were generally divided into nine levels: Heaven, Dragon, Yaksha, Gandharva, Asura, Garuda, and Jinnara. In addition, there were also other literature that mentioned the classification of levels, such as the nine-grade immortals in the Legend of Immortals and the Baopuzi. In the inner chapter, On Immortals, there were Heaven Immortals, Earth Immortals, and Undead Immortals. Overall, the ranking of immortals was diverse, and the specific ranking might vary according to different religions, cultures, and literature.

The hall that was occupied by Buddhism, Taoism, and immortals was called Dao Immortal.

There were many female immortals in Taoism. Some of the famous female immortals included the Queen Mother of the West, Lady Doumu, Lady Taiyin, Lady Bluecloud, Lady Nine Heavens, Taoist Cihang, Mazu, Lady Nanyue, Magu, Lady Sanxiao, He Xiangu, Chang'e, Seven Fairies, Weaver Girl, Goddess of Wushan, Nvba, Mengpo, Changxi, Luoshen, Leizu, etc. These female immortals played an important role in Taoist myths and legends. Each female immortal had a unique image and mythical stories.

The ranking of Chinese immortals was a complicated system that involved different myths and religious beliefs. According to different literature and traditions, the ranking of immortals might be different. However, based on the information provided, we can come up with some rankings of Chinese immortals. According to the information in the Chinese Immortal Rankings (Super Details), Patriarch Hongjun was considered the highest god of Chinese immortals. He had three disciples: Taishang Laojun, Yuanshi Tianzun, and Tongtian. Grand Supreme Elder was Patriarch Hongjun's eldest disciple and was in charge of Ren Sect. Primordial Heaven Supreme was Patriarch Hongjun's second disciple and was respected as the leader of the Three Pure Ones. Sect Master Tongtian was Patriarch Hongjun's third disciple. In addition, the "Ranking List of Chinese Immortals (Super Details)" also mentioned other immortals, such as Goddess Nvywa, Jade Emperor, Lady Mother of the Chariot, Four Protectors, Lord Taiyi, Queen Mother, Fuxi, Shennong, and so on. These immortals played an important role in Chinese mythology and religious beliefs. However, it should be noted that the ranking of Chinese immortals may vary according to different literature and traditions. In addition, Chinese mythology and religious beliefs were very rich and varied, involving many different immortals and gods. Therefore, the specific ranking of Chinese immortals might require more research and reference to different materials. In short, the ranking of Chinese immortals was a complicated system that involved different myths and religious beliefs. The specific ranking may vary according to different literature and traditions.

The order of Chinese deities varied according to different beliefs and cultural traditions. In Taoism, the highest level was the Three Pure Ones, namely Jade Pure, Supreme Pure, and Supreme Pure. Below the Three Pure Ones was the Jade Emperor, followed by the Four Imperial Emperors. Below the four Imperial Emperors were the five immortals who were in charge of the north, south, east, west, and center. In Taoism, there were also innate gods, celestial gods, and the lowest level immortals in the celestial heavens. Other literature also mentioned the ranking of some immortals, such as the Seven Stars of the Northern Dipper, the Eight Immortals, and the Erlang God. However, the specific order of the gods may vary according to different cultures and traditions.

The order of Chinese deities varied according to different beliefs and cultural traditions. In Taoism, the highest level was the Three Pure Ones, namely Jade Pure, Supreme Pure, and Supreme Pure. Below the Three Pure Ones was the Jade Emperor, followed by the Four Imperial Emperors. Below the four Imperial Emperors were the five immortals who were in charge of the north, south, east, west, and center. In addition, there were other rankings of immortals, such as the Eight Immortals, Erlang God, Nezha, and so on. However, the specific order of ranking may vary according to different cultures and beliefs.