How did Mencius view the will of heaven and the will of the people?

" Wealth cannot be lustful " was a famous quote from the ancient Chinese novel " Water Margins." In the novel, Mencius was a highly intelligent ideologist who refuted Jing Chun's point of view. Mencius refuted Jing Chun's point of view by using metaphor. He used " abalone shops " as a metaphor for the luxurious lives of nobles, pointing out that although the lifestyle of nobles seemed beautiful, it was actually a waste of resources, just like the food in the abalone shops. Although it tasted delicious, it could not be enjoyed for a long time because it would go bad with the passage of time. Mencius used metaphor to make Jing Chun's point of view more concrete and vivid, so that readers could understand and accept it more easily. At the same time, this technique could also enhance the novel's expressiveness, making it easier for the readers to be infected and inspired by the protagonist's story. Besides, Mencius also used a comparison method. By comparing the lifestyle of the nobles and the poor, he pointed out that wealth could not be indulged in. The poor could work hard for a living, while the nobles were addicted to the luxurious lifestyle and could not be self-sufficient. This contrast further emphasized Mencius 'point of view, allowing readers to have a deeper understanding of the truth that wealth cannot be licentious. Mencius used metaphor and contrast to make his views more distinct and more easily understood and accepted by the readers.

Mencius was a great ideologist and teacher in ancient China. His works include Mencius and Mencius's sayings. Mencius was one of the main works of Mencius. It was divided into two volumes and a total of 352 articles. The book mainly talked about Mencius 'ideology and political views, including benevolent government, righteous government, people-oriented, equality, justice, etc. 'Mencius' was a summary of Mencius 'words and deeds. It included some of Mencius' famous remarks and stories. Mencius 'thoughts had a profound influence on Chinese politics, culture and society. He was regarded as one of the important representatives of Confucianism in ancient China.

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Choosing the Heavens was a complete Chinese web novel that had yet to be released. If you need to read the complete content of the novel, it is recommended to go to the website or platform of the novel to obtain the full version by purchasing or purchasing. Some online novel websites would release updates regularly. If you missed an update, you could look for relevant information in the relevant comments or forums.

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Mencius 'classic 19 famous sayings were as follows: 1. The people are the most important, the country is the second, the monarch is the least important. (The Book of Rites: The Doctrine of the Middle Way) 2. Those who have attained the Tao help more than those who have lost the Tao. (Mencius: Duke Teng Wen I) 3. Everyone can be Yao and Shun. (Mencius: With All His Heart) Do unto others what you would not have them do unto you. (Mencius: Duke Teng Wen I) Shun, Shun, even the second sage is also a man. (Mencius: With All His Heart) Everyone has compassion. (Mencius: Gaozi Shang) Man is originally good. (Mencius: Gaozi Shang) 8 Shun was born in the fields, and Fu Shuo was born in the building. (Mencius: Gaozi Shang) 9 Mencius said,"Shun, even to the point of death, was better than the dead." (Mencius: With All His Heart) 10 A gentleman speaks of righteousness and a villain speaks of profit. (Mencius: Duke Teng Wen I) 11 If there is a way in the world, the rites and music of conquest will come from the Son of Heaven; If there is no way in the world, the rites and music of conquest will come from the princes. (Mencius, King Hui of Liang I) The people are the most important, the country is second, the monarch is light. (The Book of Rites: The Doctrine of the Middle Way) 13 A lady cannot be without power for a day. (Mencius: Duke Teng Wen I) 14. Entering the court, there is no law, and the whisk is invincible outside the country. The country will always perish. (Mencius, King Hui of Liang I) When the granary is full, you know etiquette. When you have enough food and clothing, you know honor and disgrace. (Guan Zi, Herdsman) 16 Mencius said,"Those who have attained the Tao help many, and those who have lost the Tao help few. When the support of the people is too little, relatives betray them. Help him a lot until the world obeys him. (Mencius, King Hui of Liang I) 17 Mencius said,"The superior man's way is costly and difficult to disturb, and he loses what he is doing, so he does not fight." "Chaos" means that "there is a way in the world" and "there is no way in the world" is chaos. (Mencius, King Hui of Liang I) 18 Mencius said,"The people are the most precious, and the state and grain are the second. The ruler is the least." "The people are valued for their safety, for their wealth, for their etiquette, and for their wisdom." (Mencius: With All His Heart) 19 Mencius said,"Mencius's Dao nature and good words must be called Yao and Shun." (Mencius: With All His Heart)

Mencius was one of the founders of Confucianism in ancient China. His representative work, Mencius, was an important classic work with many classic stories. Here are a few famous stories: 1 King Hui of Liang asked Mencius,"A vassal came to court and asked,'What is your purpose?' And he answered,'I am a prince.' And he said, What shall I do? And he answered,'A minister serves the prince with loyalty.' He asked,'Can a loyal minister become a prince?' The answer was,'The reason why princes are loyal officials is that they serve the monarch with loyalty.' He asked,'I have heard that a wise man serves his prince with the Way, and an evil man serves his prince with the Power. How much is the Way compared with the Power?' He replied,'Tao and power are farther apart. The minister serves the king with loyalty, and the Tao is further away from the power." The story was about how King Hui of Liang asked Mencius how to govern the country, and Mencius replied that a wise monarch should govern the country with morality and loyalty instead of relying on power and status. A person who doesn't like power may serve the country like a loyal minister, but morality and loyalty are more important than power and status. 2 Mencius and King Xuan of Qi: "Mencius said,'What men do not learn, those who are capable are capable. There are things that people can't do. What people don't learn and can't do is because they are good at it. King Xuan said,'How do you know what it means to be a good man?' Mencius said,'If you want to learn, don't ask for external things; If you want to learn, don't give external things. If you follow the right way, you can get rid of evil and follow good. To get rid of evil and follow good is the reason why wise people are good." This story is about Mencius telling King Xuan of Qi that if a person could constantly learn and improve his ability, it would be an excellent quality. If a person is unwilling to learn and unwilling to improve his ability, he will be like a wise man who cannot make any useful contributions. On the contrary, if a person could constantly learn and improve his ability and follow the correct morality and values, this was the behavior of a wise person.

Mencius expanded on Confucius' ideas by emphasizing the inherent goodness of human nature. He believed that people have a natural tendency towards kindness and moral behavior.

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